महाभारतः mahābhārataḥ - book-12, chapter-17, verse-6

मानुषान्कामभोगांस्त्वमैश्वर्यं च प्रशंससि ।
अभोगिनोऽबलाश्चैव यान्ति स्थानमनुत्तमम् ॥६॥

6. mānuṣānkāmabhogāṁstvamaiśvaryaṁ ca praśaṁsasi ,
abhogino'balāścaiva yānti sthānamanuttamam.

6. mānuṣān kāmabhogān tvam aiśvaryam ca praśaṃsasi
abhoginaḥ abalāḥ ca eva yānti sthānam anuttamam

6. tvam mānuṣān kāmabhogān aiśvaryam ca praśaṃsasi
abhoginaḥ abalāḥ ca eva anuttamam sthānam yānti

6. You praise human desires and their enjoyments, along with sovereignty. Yet, those who do not indulge in worldly pleasures and are (outwardly) weak attain the supreme state.

Words meanings summery:

• मानुषान् (mānuṣān) - human (desires/enjoyments) (human, pertaining to humans)

• कामभोगान् (kāmabhogān) - enjoyments of desire (enjoyments of desire, sensual pleasures)

• त्वम् (tvam) - you

• ऐश्वर्यम् (aiśvaryam) - sovereignty (sovereignty, power, dominion, wealth)

• च (ca) - and (and, also)

• प्रशंससि (praśaṁsasi) - you praise (you praise, you laud)

• अभोगिनः (abhoginaḥ) - those who do not indulge in enjoyments (non-enjoyers, those without enjoyments)

• अबलाः (abalāḥ) - (outwardly) weak (weak, powerless, without strength)

• च (ca) - and (and, also)

• एव (eva) - indeed (only, just, indeed)

• यान्ति (yānti) - they attain (they go, they attain, they reach)

• स्थानम् (sthānam) - state (place, state, position, abode)

• अनुत्तमम् (anuttamam) - supreme (unsurpassed, supreme, best)

Words meanings and morphology

मानुषान् (mānuṣān) - human (desires/enjoyments) (human, pertaining to humans)

(adjective)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, manly, pertaining to man

Derived from `manu`

Note: Agrees with `kāmabhogān`.

कामभोगान् (kāmabhogān) - enjoyments of desire (enjoyments of desire, sensual pleasures)

(noun)

Accusative, masculine, plural of kāmabhoga

kāmabhoga - enjoyment of desire, sensual pleasure

Compound type : tatpurusha (kāma+bhoga)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Derived from √kam 'to desire'
  Root: kam (class 1)
• bhoga – enjoyment, pleasure, possession, food
  noun (masculine)
  Derived from √bhuj 'to enjoy'
  Root: bhuj (class 7)

Note: Object of `praśaṃsasi`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Personal pronoun.

ऐश्वर्यम् (aiśvaryam) - sovereignty (sovereignty, power, dominion, wealth)

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, power, dominion, wealth, supremacy

Derived from `īśvara` (lord)

Note: Object of `praśaṃsasi`.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

प्रशंससि (praśaṁsasi) - you praise (you praise, you laud)

(verb)

2nd person , singular, active, present (laṭ) of praśams

Present tense, Parasmaipada

Prefix: pra

Root: śaṃs (class 1)

अभोगिनः (abhoginaḥ) - those who do not indulge in enjoyments (non-enjoyers, those without enjoyments)

(adjective)

Nominative, masculine, plural of abhogin

abhogin - not enjoying, not possessing, non-enjoyer

a (negation) + bhogin (one who enjoys)

Compound type : tatpurusha (a+bhogin)

• a – not, non, un-
  indeclinable
  Negative prefix
• bhogin – enjoyer, possessor, luxurious
  noun (masculine)
  Derived from √bhuj 'to enjoy'
  Root: bhuj (class 7)

Note: Subject of `yānti`.

अबलाः (abalāḥ) - (outwardly) weak (weak, powerless, without strength)

(adjective)

Nominative, masculine, plural of abala

abala - weak, powerless, without strength, feeble

a (negation) + bala (strength)

Compound type : tatpurusha (a+bala)

• a – not, non, un-
  indeclinable
  Negative prefix
• bala – strength, power, force, army
  noun (neuter)

Note: Agrees with `abhoginaḥ`.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

यान्ति (yānti) - they attain (they go, they attain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of yā

Present tense, Parasmaipada

Root: yā (class 2)

स्थानम् (sthānam) - state (place, state, position, abode)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, state, abode, condition

Derived from √sthā 'to stand'

Root: sthā (class 1)

Note: Object of `yānti`.

अनुत्तमम् (anuttamam) - supreme (unsurpassed, supreme, best)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, supreme, best, excellent

an (negation) + uttama (highest, best)

Compound type : tatpurusha (an+uttama)

• an – not, non, un-
  indeclinable
  Negative prefix (before vowel)
• uttama – highest, best, supreme, excellent
  adjective
  Derived from ud-√tam
  Prefix: ud

Note: Agrees with `sthānam`.