महाभारतः mahābhārataḥ - book-12, chapter-17, verse-7

योगक्षेमौ च राष्ट्रस्य धर्माधर्मौ त्वयि स्थितौ ।
मुच्यस्व महतो भारात्त्यागमेवाभिसंश्रय ॥७॥

7. yogakṣemau ca rāṣṭrasya dharmādharmau tvayi sthitau ,
mucyasva mahato bhārāttyāgamevābhisaṁśraya.

7. yogakṣemau ca rāṣṭrasya dharmādharmau tvayi sthitau
mucyasva mahataḥ bhārāt tyāgam eva abhisaṃśraya

7. rāṣṭrasya yogakṣemau ca dharmādharmau tvayi sthitau
(ataḥ) mahataḥ bhārāt mucyasva tyāgam eva abhisaṃśraya

7. Both the welfare and security of the nation, and the principles of natural law (dharma) and unrighteousness, reside in you. Therefore, free yourself from this great burden; take refuge solely in renunciation (tyāga).

Words meanings summery:

• योगक्षेमौ (yogakṣemau) - welfare and security; prosperity and protection

• च (ca) - and; also

• राष्ट्रस्य (rāṣṭrasya) - of the kingdom; of the nation

• धर्माधर्मौ (dharmādharmau) - righteousness and unrighteousness; natural law and its opposite

• त्वयि (tvayi) - in you

• स्थितौ (sthitau) - are situated/rest (situated, resting, dependent)

• मुच्यस्व (mucyasva) - free yourself; be released

• महतः (mahataḥ) - from the great; from the vast

• भारात् (bhārāt) - from the burden; from the load

• त्यागम् (tyāgam) - renunciation, abandonment

• एव (eva) - only, just, indeed

• अभिसंश्रय (abhisaṁśraya) - take refuge in; resort to; depend on

Words meanings and morphology

योगक्षेमौ (yogakṣemau) - welfare and security; prosperity and protection

(noun)

Nominative, masculine, dual of yogakṣema

yogakṣema - welfare and security; prosperity and protection; the acquisition of what is not possessed, and the preservation of what is possessed

Compound type : dvandva (yoga+kṣema)

• yoga – union, connection, effort, acquisition
  noun (masculine)
  From root 'yuj' (to join)
  Root: yuj (class 7)
• kṣema – welfare, security, preservation, tranquility
  noun (masculine)
  From root 'kṣi' (to dwell, possess, preserve)
  Root: kṣi (class 1)

Note: Can also be accusative dual, but nominative is more fitting here as a subject.

च (ca) - and; also

(indeclinable)

राष्ट्रस्य (rāṣṭrasya) - of the kingdom; of the nation

(noun)

Genitive, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, nation, country

धर्माधर्मौ (dharmādharmau) - righteousness and unrighteousness; natural law and its opposite

(noun)

Nominative, masculine, dual of dharmādharma

dharmādharma - righteousness and unrighteousness; virtue and vice; the right and the wrong

Compound type : dvandva (dharma+adharma)

• dharma – natural law, intrinsic nature, constitution, righteousness, duty, virtue, justice
  noun (masculine)
  From root 'dhṛ' (to uphold, support)
  Root: dhṛ (class 1)
• adharma – unrighteousness, vice, injustice, not-dharma
  noun (masculine)
  Negation of dharma by the prefix 'a-'.

Note: Can also be accusative dual.

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

स्थितौ (sthitau) - are situated/rest (situated, resting, dependent)

(adjective)

Nominative, masculine, dual of sthita

sthita - standing, firm, fixed, situated, existing

Past Passive Participle

From root 'sthā' (to stand), with suffix 'kta'.

Root: sthā (class 1)

मुच्यस्व (mucyasva) - free yourself; be released

(verb)

2nd person , singular, middle, imperative (loṭ) of muc

Imperative Middle Voice

Second person singular imperative, middle voice of root 'muc'.

Root: muc (class 6)

महतः (mahataḥ) - from the great; from the vast

(adjective)

Ablative, masculine, singular of mahat

mahat - great, large, vast, mighty

Note: Agrees with 'bhārāt'.

भारात् (bhārāt) - from the burden; from the load

(noun)

Ablative, masculine, singular of bhāra

bhāra - burden, load, weight, responsibility

From root 'bhṛ' (to bear, carry).

Root: bhṛ (class 1)

त्यागम् (tyāgam) - renunciation, abandonment

(noun)

Accusative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice, giving up

From root 'tyaj' (to abandon, forsake).

Root: tyaj (class 1)

एव (eva) - only, just, indeed

(indeclinable)

अभिसंश्रय (abhisaṁśraya) - take refuge in; resort to; depend on

(verb)

2nd person , singular, active, imperative (loṭ) of abhisaṃśri

Imperative Active Voice

Second person singular imperative, active voice of root 'śri' with prefixes 'abhi' and 'sam'.

Prefixes: abhi+sam

Root: śri (class 1)