महाभारतः
mahābhārataḥ
-
book-12, chapter-17, verse-1
युधिष्ठिर उवाच ।
असंतोषः प्रमादश्च मदो रागोऽप्रशान्तता ।
बलं मोहोऽभिमानश्च उद्वेगश्चापि सर्वशः ॥१॥
असंतोषः प्रमादश्च मदो रागोऽप्रशान्तता ।
बलं मोहोऽभिमानश्च उद्वेगश्चापि सर्वशः ॥१॥
1. yudhiṣṭhira uvāca ,
asaṁtoṣaḥ pramādaśca mado rāgo'praśāntatā ,
balaṁ moho'bhimānaśca udvegaścāpi sarvaśaḥ.
asaṁtoṣaḥ pramādaśca mado rāgo'praśāntatā ,
balaṁ moho'bhimānaśca udvegaścāpi sarvaśaḥ.
1.
yudhiṣṭhiraḥ uvāca asaṃtoṣaḥ pramādaḥ ca madaḥ rāgaḥ
apraśāntatā balam mohaḥ abhimānaḥ ca udvegaḥ ca api sarvaśaḥ
apraśāntatā balam mohaḥ abhimānaḥ ca udvegaḥ ca api sarvaśaḥ
1.
yudhiṣṭhiraḥ uvāca asaṃtoṣaḥ ca pramādaḥ madaḥ rāgaḥ
apraśāntatā balam mohaḥ ca abhimānaḥ ca api udvegaḥ sarvaśaḥ
apraśāntatā balam mohaḥ ca abhimānaḥ ca api udvegaḥ sarvaśaḥ
1.
Yudhiṣṭhira said: Discontentment, negligence, arrogance, attachment, restlessness, coercive power, delusion, ego (abhimāna), and agitation—all these are present in every way.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
- उवाच (uvāca) - said, spoke
- असंतोषः (asaṁtoṣaḥ) - discontentment, dissatisfaction
- प्रमादः (pramādaḥ) - negligence, carelessness, error
- च (ca) - and
- मदः (madaḥ) - pride, arrogance, intoxication
- रागः (rāgaḥ) - attachment, passion, strong desire
- अप्रशान्तता (apraśāntatā) - restlessness, lack of peace, unquietude
- बलम् (balam) - coercive power, oppressive force (in a list of vices) (strength, power, force)
- मोहः (mohaḥ) - delusion, confusion, infatuation
- अभिमानः (abhimānaḥ) - ego, pride, self-conceit
- च (ca) - and
- उद्वेगः (udvegaḥ) - agitation, distress, anxiety
- च (ca) - and
- अपि (api) - also, even, too
- सर्वशः (sarvaśaḥ) - in every way, completely, entirely
Words meanings and morphology
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother, meaning 'firm in battle')
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
असंतोषः (asaṁtoṣaḥ) - discontentment, dissatisfaction
(noun)
Nominative, masculine, singular of asaṃtoṣa
asaṁtoṣa - discontent, dissatisfaction, unhappiness
Compound type : Tatpuruṣa (a+saṃtoṣa)
- a – not, non-, un-
indeclinable - saṃtoṣa – contentment, satisfaction
noun (masculine)
From root tuṣ (to be pleased) with prefix sam.
Prefix: sam
Root: tuṣ (class 4)
प्रमादः (pramādaḥ) - negligence, carelessness, error
(noun)
Nominative, masculine, singular of pramāda
pramāda - negligence, inadvertence, carelessness, error
From root mad (to be intoxicated, to err) with prefix pra.
Prefix: pra
Root: mad (class 4)
च (ca) - and
(indeclinable)
मदः (madaḥ) - pride, arrogance, intoxication
(noun)
Nominative, masculine, singular of mada
mada - intoxication, excitement, passion, pride, arrogance
From root mad (to be intoxicated, delighted).
Root: mad (class 4)
रागः (rāgaḥ) - attachment, passion, strong desire
(noun)
Nominative, masculine, singular of rāga
rāga - color, tint, passion, affection, attachment, strong desire
From root rañj (to color, to be attached).
Root: rañj (class 1)
अप्रशान्तता (apraśāntatā) - restlessness, lack of peace, unquietude
(noun)
Nominative, feminine, singular of apraśāntatā
apraśāntatā - restlessness, lack of peace, agitation
Compound of 'a' (not) and 'praśāntatā' (peacefulness).
Compound type : Tatpuruṣa (a+praśāntatā)
- a – not, non-, un-
indeclinable - praśāntatā – peacefulness, tranquility, calmness
noun (feminine)
Derived from praśānta (calm, tranquil) with the suffix -tā.
बलम् (balam) - coercive power, oppressive force (in a list of vices) (strength, power, force)
(noun)
Nominative, neuter, singular of bala
bala - strength, power, force, might, coercive power
मोहः (mohaḥ) - delusion, confusion, infatuation
(noun)
Nominative, masculine, singular of moha
moha - delusion, illusion, infatuation, bewilderment
From root muh (to be bewildered, deluded).
Root: muh (class 4)
अभिमानः (abhimānaḥ) - ego, pride, self-conceit
(noun)
Nominative, masculine, singular of abhimāna
abhimāna - pride, self-conceit, ego, high opinion of oneself
From root man (to think) with prefix abhi.
Prefix: abhi
Root: man (class 4)
च (ca) - and
(indeclinable)
उद्वेगः (udvegaḥ) - agitation, distress, anxiety
(noun)
Nominative, masculine, singular of udvega
udvega - agitation, alarm, anxiety, distress, fear
From root vij (to tremble, be agitated) with prefix ud.
Prefix: ud
Root: vij (class 6)
च (ca) - and
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
सर्वशः (sarvaśaḥ) - in every way, completely, entirely
(indeclinable)
Derived from sarva (all, every) with the adverbial suffix -śaḥ.