महाभारतः mahābhārataḥ - book-11, chapter-19, verse-6

कर्णिनालीकनाराचैर्भिन्नमर्माणमाहवे ।
अद्यापि न जहात्येनं लक्ष्मीर्भरतसत्तमम् ॥६॥

6. karṇinālīkanārācairbhinnamarmāṇamāhave ,
adyāpi na jahātyenaṁ lakṣmīrbharatasattamam.

6. karṇinālīkanārācaiḥ bhinna-marmāṇam āhave
adyāpi na jahāti enam lakṣmīḥ bharata-sattamam

6. karṇinālīkanārācaiḥ āhave bhinna-marmāṇam enam
bharata-sattamam lakṣmīḥ adyāpi na jahāti

6. Even now, glory (lakṣmī) does not abandon this best among Bharatas, whose vital parts were pierced in battle by barbed, tubular, and iron arrows.

Words meanings summery:

• कर्णिनालीकनाराचैः (karṇinālīkanārācaiḥ) - by barbed arrows, tubular arrows, and iron arrows

• भिन्न-मर्माणम् (bhinna-marmāṇam) - one whose vital parts are pierced/broken

• आहवे (āhave) - in battle, in combat

• अद्यापि (adyāpi) - even today, still, yet

• न (na) - not, no

• जहाति (jahāti) - abandons, leaves, forsakes

• एनम् (enam) - him, this one

• लक्ष्मीः (lakṣmīḥ) - glory, fortune, splendor, prosperity

• भरत-सत्तमम् (bharata-sattamam) - the best of the Bharatas

Words meanings and morphology

कर्णिनालीकनाराचैः (karṇinālīkanārācaiḥ) - by barbed arrows, tubular arrows, and iron arrows

(noun)

Instrumental, masculine, plural of karṇinālīkanārāca

karṇinālīkanārāca - (a collective term for) barbed, tubular, and iron arrows

Compound type : dvandva (karṇin+nālīka+nārāca)

• karṇin – having ears; barbed, pointed (arrow)
  noun (masculine)
• nālīka – tubular arrow, reed arrow, shaft
  noun (masculine)
• nārāca – iron arrow, steel arrow
  noun (masculine)

Note: This is a dvandva compound listing types of arrows.

भिन्न-मर्माणम् (bhinna-marmāṇam) - one whose vital parts are pierced/broken

(adjective)

Accusative, masculine, singular of bhinna-marman

bhinna-marman - one whose vital parts are pierced

Compound type : bahuvrīhi (bhinna+marman)

• bhinna – pierced, broken, rent
  adjective (neuter)
  Past Passive Participle
  From √bhid (to break, pierce).
  Root: bhid (class 7)
• marman – vital part, vulnerable spot
  noun (neuter)

Note: It qualifies 'enam bharata-sattamam'.

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, combat, war

From √hū with prefix ā- (to call, challenge).

Prefix: ā

Root: hū (class 3)

अद्यापि (adyāpi) - even today, still, yet

(indeclinable)

Sandhi of adya + api.

न (na) - not, no

(indeclinable)

जहाति (jahāti) - abandons, leaves, forsakes

(verb)

3rd person , singular, active, present (laṭ) of hā

Reduplicated root.

Root: hā (class 3)

Note: Parasmaipada form.

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Note: Refers to the fallen warrior.

लक्ष्मीः (lakṣmīḥ) - glory, fortune, splendor, prosperity

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, glory, beauty, goddess Lakṣmī

Note: The subject of 'jahāti'.

भरत-सत्तमम् (bharata-sattamam) - the best of the Bharatas

(noun)

Accusative, masculine, singular of bharata-sattama

bharata-sattama - best of the Bharatas

sattama is a superlative suffix.

Compound type : tatpuruṣa (bharata+sattama)

• bharata – descendant of Bharata; a member of the Bharata lineage
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama added to sat (good, existent).

Note: It qualifies 'enam'.