महाभारतः mahābhārataḥ - book-1, chapter-208, verse-4

विविक्तान्युपलक्ष्याथ तानि तीर्थानि पाण्डवः ।
दृष्ट्वा च वर्ज्यमानानि मुनिभिर्धर्मबुद्धिभिः ॥४॥

4. viviktānyupalakṣyātha tāni tīrthāni pāṇḍavaḥ ,
dṛṣṭvā ca varjyamānāni munibhirdharmabuddhibhiḥ.

4. viviktāni upalakṣya atha tāni tīrthāni pāṇḍavaḥ
dṛṣṭvā ca varjyamānāni munibhiḥ dharmabuddhibhiḥ

4. Then, the Pandava (Pāṇḍava), having noticed those secluded sacred places (tīrthas), and having seen them being avoided by sages (munis) who possessed a strong sense of what is right (dharma)...

Words meanings summery:

• विविक्तानि (viviktāni) - secluded, solitary, isolated, pure

• उपलक्ष्य (upalakṣya) - having observed, having perceived, having noticed

• अथ (atha) - then, thereupon, now, next

• तानि (tāni) - those

• तीर्थानि (tīrthāni) - sacred bathing places, holy places, fords

• पाण्डवः (pāṇḍavaḥ) - Arjuna, one of the Pāṇḍavas (descendant of Pāṇḍu, son of Pāṇḍu)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• च (ca) - and, also

• वर्ज्यमानानि (varjyamānāni) - being avoided, being shunned, being left out

• मुनिभिः (munibhiḥ) - by sages, by ascetics

• धर्मबुद्धिभिः (dharmabuddhibhiḥ) - by those whose intellect is focused on (dharma), by those who have wisdom regarding (dharma)

Words meanings and morphology

विविक्तानि (viviktāni) - secluded, solitary, isolated, pure

(adjective)

Nominative, neuter, plural of vivikta

vivikta - separated, secluded, isolated, pure, solitary

Past Passive Participle

Derived from root vic (to separate) with prefix vi and suffix kta.

Prefix: vi

Root: vic (class 7)

उपलक्ष्य (upalakṣya) - having observed, having perceived, having noticed

(indeclinable)

Absolutive (Gerund)

Derived from root lakṣ (to perceive) with prefix upa and suffix lyp (ya).

Prefix: upa

Root: lakṣ (class 1)

अथ (atha) - then, thereupon, now, next

(indeclinable)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

तीर्थानि (tīrthāni) - sacred bathing places, holy places, fords

(noun)

Nominative, neuter, plural of tīrtha

tīrtha - ford, bathing place, sacred place, holy place

पाण्डवः (pāṇḍavaḥ) - Arjuna, one of the Pāṇḍavas (descendant of Pāṇḍu, son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (e.g., Arjuna, Bhīma, Yudhiṣṭhira, Nakula, Sahadeva)

Derived from the proper noun Pāṇḍu with the suffix aṇ (primary taddhita suffix denoting 'descendant of').

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see) with suffix ktvā.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

वर्ज्यमानानि (varjyamānāni) - being avoided, being shunned, being left out

(adjective)

Nominative, neuter, plural of varjyamāna

varjyamāna - being avoided, being shunned, being left out

Present Passive Participle

Derived from root vṛj (to avoid, abandon) with suffix śānac (māna).

Root: vṛj (class 1)

मुनिभिः (munibhiḥ) - by sages, by ascetics

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, hermit, a silent one

धर्मबुद्धिभिः (dharmabuddhibhiḥ) - by those whose intellect is focused on (dharma), by those who have wisdom regarding (dharma)

(noun)

Instrumental, masculine, plural of dharmabuddhi

dharmabuddhi - one whose intellect is focused on righteousness; having a sense of duty or justice

Compound type : bahuvrihi (dharma+buddhi)

• dharma – natural law, constitution, duty, righteousness, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• buddhi – intellect, understanding, wisdom, discernment, perception
  noun (feminine)
  Derived from root budh (to know, perceive) with suffix ti.
  Root: budh (class 1)