महाभारतः mahābhārataḥ - book-1, chapter-208, verse-16

ततः पश्यामहे सर्वा ब्राह्मणं संशितव्रतम् ।
रूपवन्तमधीयानमेकमेकान्तचारिणम् ॥१६॥

16. tataḥ paśyāmahe sarvā brāhmaṇaṁ saṁśitavratam ,
rūpavantamadhīyānamekamekāntacāriṇam.

16. tataḥ paśyāmahe sarvāḥ brāhmaṇam saṃśitavratam
rūpavantam adhīyānam ekam ekāntacāriṇam

16. Then all of us observed a brahmin (brāhmaṇa) who was firm in his vows, handsome, engaged in study, and living in solitude.

Words meanings summery:

• ततः (tataḥ) - then (from that, then, thence)

• पश्यामहे (paśyāmahe) - we observed (we see, we observe)

• सर्वाः (sarvāḥ) - all (of us, feminine) (all, everyone)

• ब्राह्मणम् (brāhmaṇam) - a brahmin (brāhmaṇa) (a brahmin, one belonging to the brahmin class)

• संशितव्रतम् (saṁśitavratam) - firm in his vows (one whose vows are firmly established, one of keen vows)

• रूपवन्तम् (rūpavantam) - handsome (beautiful, handsome, endowed with form/beauty)

• अधीयानम् (adhīyānam) - engaged in study (studying, learning, reciting)

• एकम् (ekam) - alone (one, single, alone)

• एकान्तचारिणम् (ekāntacāriṇam) - living in solitude (one who walks/lives in solitude, recluse)

Words meanings and morphology

ततः (tataḥ) - then (from that, then, thence)

(indeclinable)

पश्यामहे (paśyāmahe) - we observed (we see, we observe)

(verb)

1st person , plural, middle, present (laṭ) of dṛś

present tense

present stem paśya- from root dṛś, 1st class

Root: dṛś (class 1)

सर्वाः (sarvāḥ) - all (of us, feminine) (all, everyone)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

ब्राह्मणम् (brāhmaṇam) - a brahmin (brāhmaṇa) (a brahmin, one belonging to the brahmin class)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin (brāhmaṇa), related to Brahman (brahman), sacred

derived from brahman

Root: bṛh

संशितव्रतम् (saṁśitavratam) - firm in his vows (one whose vows are firmly established, one of keen vows)

(adjective)

Accusative, masculine, singular of saṃśitavrata

saṁśitavrata - one whose vows are firm/sharp, one who has keen vows

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, keen, firm, practiced
  adjective (masculine)
  Past Passive Participle
  derived from root śo/śi with prefix sam
  Prefix: sam
  Root: śo/śi (class 4)
• vrata – vow, religious observance, sacred duty
  noun (neuter)
  Root: vṛ

रूपवन्तम् (rūpavantam) - handsome (beautiful, handsome, endowed with form/beauty)

(adjective)

Accusative, masculine, singular of rūpavat

rūpavat - possessing form, beautiful, handsome, having a specific appearance

derived from rūpa with -vat suffix (possessive)

अधीयानम् (adhīyānam) - engaged in study (studying, learning, reciting)

(adjective)

Accusative, masculine, singular of adhīyamāna

adhīyamāna - studying, learning, being studied

Present Middle Participle

from root i (to go) with prefix adhi, in middle voice, present participle

Prefix: adhi

Root: i (class 2)

एकम् (ekam) - alone (one, single, alone)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, alone, unique

एकान्तचारिणम् (ekāntacāriṇam) - living in solitude (one who walks/lives in solitude, recluse)

(adjective)

Accusative, masculine, singular of ekāntacārin

ekāntacārin - living in solitude, recluse, solitary

Compound type : tatpuruṣa (ekānta+cārin)

• ekānta – solitude, seclusion, a solitary place
  noun (masculine)
  from eka (one) + anta (end/limit/part)
• cārin – walking, moving, going, practicing, performing
  adjective (masculine)
  agent noun/adjective from root car
  suffx -in from root car
  Root: car (class 1)