महाभारतः mahābhārataḥ - book-1, chapter-207, verse-6

आनुपूर्व्येण तीर्थानि दृष्टवान्कुरुसत्तमः ।
नदीं चोत्पलिनीं रम्यामरण्यं नैमिषं प्रति ॥६॥

6. ānupūrvyeṇa tīrthāni dṛṣṭavānkurusattamaḥ ,
nadīṁ cotpalinīṁ ramyāmaraṇyaṁ naimiṣaṁ prati.

6. ānupūrvyena tīrthāni dṛṣṭavān kurusattamaḥ
nadīm ca utpalinīm ramyām araṇyam naimiṣam prati

6. The excellent Kuru chief successively saw the holy places (tīrtha) and also the charming, lotus-filled river, and moved towards the Naimiṣa forest (araṇya).

Words meanings summery:

• आनुपूर्व्येन (ānupūrvyena) - in due order, successively

• तीर्थानि (tīrthāni) - holy places, pilgrimage sites

• दृष्टवान् (dṛṣṭavān) - saw, has seen

• कुरुसत्तमः (kurusattamaḥ) - best among the Kurus, excellent Kuru chief

• नदीम् (nadīm) - river

• च (ca) - and

• उत्पलिनीम् (utpalinīm) - lotus-filled, full of lotuses

• रम्याम् (ramyām) - delightful, charming, beautiful

• अरण्यम् (araṇyam) - Refers to the Naimiṣāraṇya. (forest, wilderness)

• नैमिषम् (naimiṣam) - referring to the Naimiṣa forest (Naimiṣāraṇya) (Naimiṣa)

• प्रति (prati) - towards, against, in the direction of

Words meanings and morphology

आनुपूर्व्येन (ānupūrvyena) - in due order, successively

(indeclinable)

from anu-pūrva

तीर्थानि (tīrthāni) - holy places, pilgrimage sites

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - a ford, bathing place, sacred place, holy place, place of pilgrimage

Root: tṝ (class 1)

दृष्टवान् (dṛṣṭavān) - saw, has seen

(adjective)

Nominative, masculine, singular of dṛś

dṛś - to see, perceive, behold

Past Active Participle

formed with suffix -vat (kṛt)

Root: dṛś (class 1)

कुरुसत्तमः (kurusattamaḥ) - best among the Kurus, excellent Kuru chief

(noun)

Nominative, masculine, singular of kurusattama

kurusattama - best of the Kurus, foremost of the Kurus

Compound type : tatpurusha (kuru+sattama)

• kuru – name of an ancient king, his descendants, or their kingdom
  proper noun (masculine)
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  superlative of sat (being, good)
  Root: as (class 2)

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river, stream

Root: nad (class 1)

च (ca) - and

(indeclinable)

उत्पलिनीम् (utpalinīm) - lotus-filled, full of lotuses

(adjective)

Accusative, feminine, singular of utpalinī

utpalinī - abounding in lotuses, lotus-pond

from utpala (lotus) + inī (suffix indicating possession)

रम्याम् (ramyām) - delightful, charming, beautiful

(adjective)

Accusative, feminine, singular of ramyā

ramyā - charming, beautiful, delightful, pleasing

gerundive/passive participle

from root ram (to delight) with suffix -ya

Root: ram (class 1)

अरण्यम् (araṇyam) - Refers to the Naimiṣāraṇya. (forest, wilderness)

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, remote place

नैमिषम् (naimiṣam) - referring to the Naimiṣa forest (Naimiṣāraṇya) (Naimiṣa)

(proper noun)

Accusative, neuter, singular of naimiṣa

naimiṣa - relating to Nimiṣa, name of a sacred forest (Naimiṣāraṇya)

from Nimiṣa + aṇ

प्रति (prati) - towards, against, in the direction of

(indeclinable)