महाभारतः mahābhārataḥ - book-1, chapter-207, verse-14

तत्र सर्वाणि तीर्थानि पुण्यान्यायतनानि च ।
अभिगम्य महाबाहुरभ्यगच्छन्महीपतिम् ।
मणलूरेश्वरं राजन्धर्मज्ञं चित्रवाहनम् ॥१४॥

14. tatra sarvāṇi tīrthāni puṇyānyāyatanāni ca ,
abhigamya mahābāhurabhyagacchanmahīpatim ,
maṇalūreśvaraṁ rājandharmajñaṁ citravāhanam.

14. tatra sarvāṇi tīrthāni puṇyāni
āyatanāni ca abhigamya mahābāhuḥ
abhyagacchat mahīpatim maṇalūreśvaram
rājan dharmajñam citravāhanam

14. There, the mighty-armed one (Mahābāhu) visited all the holy bathing places (tīrthāni) and meritorious sacred sites (āyatanāni). Then, he approached the king (mahīpati) of Maṇalūra (Maṇalūreśvaram), Citravāhana, who was a knower of natural law (dharma).

Words meanings summery:

• तत्र (tatra) - there, in that place

• सर्वाणि (sarvāṇi) - all, every

• तीर्थानि (tīrthāni) - holy bathing places, sacred fords, shrines

• पुण्यानि (puṇyāni) - holy, meritorious, sacred, virtuous

• आयतनानि (āyatanāni) - sacred places, holy sites, temples

• च (ca) - and

• अभिगम्य (abhigamya) - having approached, having visited

• महाबाहुः (mahābāhuḥ) - Arjuna (mighty-armed, strong-armed)

• अभ्यगच्छत् (abhyagacchat) - approached, went towards

• महीपतिम् (mahīpatim) - king, ruler of the earth

• मणलूरेश्वरम् (maṇalūreśvaram) - King Citravāhana (Lord of Maṇalūra)

• राजन् (rājan) - O king!

• धर्मज्ञम् (dharmajñam) - knower of natural law (dharma), righteous

• चित्रवाहनम् (citravāhanam) - King Citravāhana (having a wonderful vehicle, name of a king)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Functions as an adjective modifying 'tīrthāni' and 'āyatanāni'.

तीर्थानि (tīrthāni) - holy bathing places, sacred fords, shrines

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - ford, bathing place, sacred place, shrine, holy man

पुण्यानि (puṇyāni) - holy, meritorious, sacred, virtuous

(adjective)

Accusative, neuter, plural of puṇya

puṇya - holy, sacred, pure, auspicious, meritorious, righteous

आयतनानि (āyatanāni) - sacred places, holy sites, temples

(noun)

Accusative, neuter, plural of āyatana

āyatana - residence, abode, sacred place, temple, altar

Prefix: ā

Root: yat (class 1)

च (ca) - and

(indeclinable)

अभिगम्य (abhigamya) - having approached, having visited

(indeclinable)

Absolutive (Gerund)

Formed from the root 'gam' (to go) with prefix 'abhi' and the suffix 'lyap' (used when a prefix is present).

Prefix: abhi

Root: gam (class 1)

महाबाहुः (mahābāhuḥ) - Arjuna (mighty-armed, strong-armed)

(noun)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms (epithet for strong warriors)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

अभ्यगच्छत् (abhyagacchat) - approached, went towards

(verb)

3rd person , singular, active, imperfect past (laṅ) of abhigam

Prefix: abhi

Root: gam (class 1)

महीपतिम् (mahīpatim) - king, ruler of the earth

(noun)

Accusative, masculine, singular of mahīpati

mahīpati - lord of the earth, king, sovereign

Compound type : tatpurusha (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, husband, ruler
  noun (masculine)

मणलूरेश्वरम् (maṇalūreśvaram) - King Citravāhana (Lord of Maṇalūra)

(proper noun)

Accusative, masculine, singular of maṇalūreśvara

maṇalūreśvara - lord/ruler of Maṇalūra

Compound type : tatpurusha (maṇalūra+īśvara)

• maṇalūra – name of a place or city
  proper noun (neuter)
• īśvara – lord, master, ruler, supreme being
  noun (masculine)
  Root: īś (class 4)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

Note: This is a vocative form, implying the narrator is addressing the listener or a specific 'king' as an audience member, rather than describing an action related to the verse's subject.

धर्मज्ञम् (dharmajñam) - knower of natural law (dharma), righteous

(adjective)

Accusative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), virtuous, righteous

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, virtue, cosmic order
  noun (masculine)
• jña – knowing, understanding, knower
  adjective (masculine)
  Derived from the root 'jñā' (to know).
  Root: jñā (class 9)

चित्रवाहनम् (citravāhanam) - King Citravāhana (having a wonderful vehicle, name of a king)

(proper noun)

Accusative, masculine, singular of citravāhana

citravāhana - having a wonderful or variegated vehicle; name of a king

Compound type : bahuvrīhi (citra+vāhana)

• citra – wonderful, strange, variegated, bright, clear
  adjective (neuter)
• vāhana – vehicle, conveyance, bearing
  noun (neuter)
  Derived from the root 'vah' (to carry, convey).
  Root: vah (class 1)