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1,170

महाभारतः       mahābhārataḥ - book-1, chapter-170, verse-21

न हि नः क्षत्रियाः केचिन्न लोकाः सप्त पुत्रक ।
दूषयन्ति तपस्तेजः क्रोधमुत्पतितं जहि ॥२१॥
21. na hi naḥ kṣatriyāḥ kecinna lokāḥ sapta putraka ,
dūṣayanti tapastejaḥ krodhamutpatitaṁ jahi.
21. na hi naḥ kṣatriyāḥ kecit na lokāḥ sapta putraka
dūṣayanti tapastejaḥ krodham utpatitam jahi
21. Indeed, O son, neither any kshatriyas nor the seven worlds can diminish our spiritual power (tapas). (But anger itself) pollutes spiritual power (tapas). Therefore, conquer this surging anger!
21. אף אחד מן הלוחמים ואף לא שבעת העולמות, בני, אינם פוגעים בנו, בלהט העוצמה הרוחנית שלנו. השלך את הכעס שהתעורר בך.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न (na) - neither (not)
  • हि (hi) - indeed (indeed, for, because, surely)
  • नः (naḥ) - our (our, to us, for us)
  • क्षत्रियाः (kṣatriyāḥ) - kshatriyas (kshatriyas, warriors)
  • केचित् (kecit) - any (any, some)
  • न (na) - nor (not)
  • लोकाः (lokāḥ) - worlds (worlds, realms, people)
  • सप्त (sapta) - seven
  • पुत्रक (putraka) - O son (O son, dear son)
  • दूषयन्ति (dūṣayanti) - (it) pollutes (implying anger as the subject) (they pollute, they defile, they corrupt)
  • तपस्तेजः (tapastejaḥ) - spiritual power (tapas) (the power of asceticism, spiritual energy)
  • क्रोधम् (krodham) - anger (anger, wrath)
  • उत्पतितम् (utpatitam) - surging, arisen (arisen, sprung up, flown up)
  • जहि (jahi) - conquer (kill, destroy, abandon, conquer)

Words meanings and morphology

न (na) - neither (not)
(indeclinable)
Note: Negation
हि (hi) - indeed (indeed, for, because, surely)
(indeclinable)
Note: Emphatic particle
नः (naḥ) - our (our, to us, for us)
(pronoun)
Genitive, plural of asmad
asmad - we, us
Note: Possessive
क्षत्रियाः (kṣatriyāḥ) - kshatriyas (kshatriyas, warriors)
(noun)
Nominative, masculine, plural of kṣatriya
kṣatriya - a member of the warrior or ruling class
Note: Subject (with kecit)
केचित् (kecit) - any (any, some)
(pronoun)
Nominative, masculine, plural of kimcid
kimcid - someone, something, a certain, any
From kim + cit
Note: Indefinite pronoun, agrees with 'kṣatriyāḥ'
न (na) - nor (not)
(indeclinable)
Note: Negation
लोकाः (lokāḥ) - worlds (worlds, realms, people)
(noun)
Nominative, masculine, plural of loka
loka - world, realm, region, people
Note: Subject (with sapta)
सप्त (sapta) - seven
(numeral)
Note: Qualifies 'lokāḥ'
पुत्रक (putraka) - O son (O son, dear son)
(noun)
Vocative, masculine, singular of putraka
putraka - son, dear son, child
Diminutive of putra
Note: Term of address
दूषयन्ति (dūṣayanti) - (it) pollutes (implying anger as the subject) (they pollute, they defile, they corrupt)
(verb)
3rd person , plural, active, present (lat) of dūṣ
Root: dūṣ (class 10)
Note: Subject is implied as negative factors, especially anger
तपस्तेजः (tapastejaḥ) - spiritual power (tapas) (the power of asceticism, spiritual energy)
(noun)
Accusative, neuter, singular of tapastejas
tapastejas - the power of asceticism, spiritual energy, ascetic might
Compound type : dvandva / tatpuruṣa (tapas+tejas)
  • tapas – asceticism, spiritual heat, self-restraint, penance
    noun (neuter)
  • tejas – splendor, brilliance, energy, power, might
    noun (neuter)
Note: Object of 'dūṣayanti'
क्रोधम् (krodham) - anger (anger, wrath)
(noun)
Accusative, masculine, singular of krodha
krodha - anger, wrath, rage
Root: krudh (class 4)
Note: Object of 'jahi'
उत्पतितम् (utpatitam) - surging, arisen (arisen, sprung up, flown up)
(adjective)
Accusative, masculine, singular of utpatita
utpatita - arisen, sprung up, flown up, fallen down (less common)
Past Passive Participle
From ut + pat (to fly, fall, arise)
Prefix: ut
Root: pat (class 1)
Note: Qualifies 'krodham'
जहि (jahi) - conquer (kill, destroy, abandon, conquer)
(verb)
2nd person , singular, active, imperative (lot) of han
Root: han (class 2)
Note: Command