महाभारतः
mahābhārataḥ
-
book-1, chapter-170, verse-2
तेन चक्षूंषि वस्तात नूनं कोपान्महात्मना ।
स्मरता निहतान्बन्धूनादत्तानि न संशयः ॥२॥
स्मरता निहतान्बन्धूनादत्तानि न संशयः ॥२॥
2. tena cakṣūṁṣi vastāta nūnaṁ kopānmahātmanā ,
smaratā nihatānbandhūnādattāni na saṁśayaḥ.
smaratā nihatānbandhūnādattāni na saṁśayaḥ.
2.
tena cakṣūṃṣi vaḥ tāta nūnam kopāt mahātmanā
smaratā nihatān bandhūn ādattāni na saṃśayaḥ
smaratā nihatān bandhūn ādattāni na saṃśayaḥ
2. O dear ones, undoubtedly, that great-souled one (Aurva), remembering his slain kinsmen, has blinded you all out of anger.
2. יקירי, בוודאי הוא, בעל הנפש הגדולה, לקח את עיניכם מתוך כעס כשזכר את קרוביו שנהרגו. אין בכך ספק.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेन (tena) - by him, by that
- चक्षूंषि (cakṣūṁṣi) - eyes
- वः (vaḥ) - your, to you, for you
- तात (tāta) - O dear one, O father, O child
- नूनम् (nūnam) - certainly, indeed, surely
- कोपात् (kopāt) - from anger, due to anger
- महात्मना (mahātmanā) - by Aurva (by the great-souled one, by the magnanimous one)
- स्मरता (smaratā) - by the one remembering, remembering
- निहतान् (nihatān) - slain, killed, destroyed
- बन्धून् (bandhūn) - kinsmen, relatives, friends
- आदत्तानि (ādattāni) - destroyed (referring to eyes) (taken away, seized, destroyed)
- न (na) - not, no
- संशयः (saṁśayaḥ) - doubt, uncertainty
Words meanings and morphology
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
चक्षूंषि (cakṣūṁṣi) - eyes
(noun)
Accusative, neuter, plural of cakṣus
cakṣus - eye, sight, vision
वः (vaḥ) - your, to you, for you
(pronoun)
Genitive, plural of yuṣmad
yuṣmad - you
तात (tāta) - O dear one, O father, O child
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, child
नूनम् (nūnam) - certainly, indeed, surely
(indeclinable)
कोपात् (kopāt) - from anger, due to anger
(noun)
Ablative, masculine, singular of kopa
kopa - anger, wrath, fury
Root: kup (class 4)
महात्मना (mahātmanā) - by Aurva (by the great-souled one, by the magnanimous one)
(noun)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, magnanimous, noble
Compound type : Bahuvrihi (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit (ātman), essence
noun (masculine)
स्मरता (smaratā) - by the one remembering, remembering
(participle)
Instrumental, masculine, singular of smarat
smarat - remembering, recollecting
Present Active Participle
From root smṛ
Root: smṛ (class 1)
निहतान् (nihatān) - slain, killed, destroyed
(participle)
Accusative, masculine, plural of nihata
nihata - slain, killed, destroyed
Past Passive Participle
Derived from root han with prefix ni
Prefix: ni
Root: han (class 2)
बन्धून् (bandhūn) - kinsmen, relatives, friends
(noun)
Accusative, masculine, plural of bandhu
bandhu - kinsman, relative, friend, connection
आदत्तानि (ādattāni) - destroyed (referring to eyes) (taken away, seized, destroyed)
(participle)
Nominative, neuter, plural of ādatta
ādatta - taken, received, seized, destroyed
Past Passive Participle
Derived from root dā with prefix ā
Prefix: ā
Root: dā (class 3)
Note: Agrees with 'cakṣūṃṣi'
न (na) - not, no
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, suspicion
Root: śī (class 2)