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1,167

महाभारतः       mahābhārataḥ - book-1, chapter-167, verse-20

तं निवारयितुं शक्तो नान्योऽस्ति भुवि कश्चन ।
त्वदृतेऽद्य महाभाग सर्ववेदविदां वर ॥२०॥
20. taṁ nivārayituṁ śakto nānyo'sti bhuvi kaścana ,
tvadṛte'dya mahābhāga sarvavedavidāṁ vara.
20. tam nivārayitum śaktaḥ na anyaḥ asti bhuvi kaścana
tvad ṛte adya mahābhāga sarvavedavidām vara
20. No one else on earth is capable of warding him off, O greatly fortunate one, the best among all who know the Vedas, except for you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तम् (tam) - him (the demon) (him, that)
  • निवारयितुम् (nivārayitum) - to ward off (to ward off, to stop, to prevent)
  • शक्तः (śaktaḥ) - capable (capable, able, powerful)
  • (na) - no (not, no)
  • अन्यः (anyaḥ) - other (person) (other, another)
  • अस्ति (asti) - is (is, exists)
  • भुवि (bhuvi) - on earth (on earth, in the world)
  • कश्चन (kaścana) - anyone (anyone, someone)
  • त्वद् (tvad) - you (you (ablative form used with ṛte))
  • ऋते (ṛte) - except for (without, except for)
  • अद्य (adya) - now (emphasizing urgency) (today, now, at present)
  • महाभाग (mahābhāga) - O greatly fortunate one (addressing Vasiṣṭha) (O greatly fortunate one, O highly revered one)
  • सर्ववेदविदाम् (sarvavedavidām) - of all knowers of the Vedas
  • वर (vara) - O best (addressing Vasiṣṭha) (O best, O excellent one)

Words meanings and morphology

तम् (tam) - him (the demon) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
निवारयितुम् (nivārayitum) - to ward off (to ward off, to stop, to prevent)
(indeclinable)
Infinitive
From root vṛ (to cover, choose) with prefix ni- and causative suffix āya.
Prefix: ni
Root: vṛ (class 5)
शक्तः (śaktaḥ) - capable (capable, able, powerful)
(adjective)
Nominative, masculine, singular of śakta
śakta - capable, able, powerful, strong
Past Passive Participle
From root śak (to be able).
Root: śak (class 5)
(na) - no (not, no)
(indeclinable)
अन्यः (anyaḥ) - other (person) (other, another)
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
अस्ति (asti) - is (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present 3rd singular active.
Root: as (class 2)
भुवि (bhuvi) - on earth (on earth, in the world)
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, world
Root: bhū (class 1)
कश्चन (kaścana) - anyone (anyone, someone)
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, somebody, some
Formed from ka (who) + cana.
त्वद् (tvad) - you (you (ablative form used with ṛte))
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you (pronoun, 2nd person)
Note: Represents the ablative singular of yuṣmad.
ऋते (ṛte) - except for (without, except for)
(indeclinable)
Takes ablative case.
अद्य (adya) - now (emphasizing urgency) (today, now, at present)
(indeclinable)
महाभाग (mahābhāga) - O greatly fortunate one (addressing Vasiṣṭha) (O greatly fortunate one, O highly revered one)
(adjective)
Vocative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, highly revered, illustrious
Compound type : bahuvrihi (mahat+bhāga)
  • mahat – great, large, vast, exalted
    adjective
  • bhāga – share, portion, fortune, destiny
    noun (masculine)
    Root: bhaj (class 1)
सर्ववेदविदाम् (sarvavedavidām) - of all knowers of the Vedas
(noun)
Genitive, masculine, plural of sarvavedavid
sarvavedavid - one who knows all the Vedas, omniscient in Vedic knowledge
Compound type : tatpuruṣa (sarva+veda+vid)
  • sarva – all, every, entire
    adjective
  • veda – knowledge, sacred knowledge, Veda
    noun (masculine)
    Root: vid (class 2)
  • vid – knowing, knower of
    adjective (masculine)
    Agent Noun/Adjective
    Derived from root vid (to know).
    Root: vid (class 2)
वर (vara) - O best (addressing Vasiṣṭha) (O best, O excellent one)
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, choice, boon
Root: vṛ (class 5)