महाभारतः mahābhārataḥ - book-1, chapter-135, verse-12

स भवान्मोक्षयत्वस्मान्यत्नेनास्माद्धुताशनात् ।
अस्मास्विह हि दग्धेषु सकामः स्यात्सुयोधनः ॥१२॥

12. sa bhavānmokṣayatvasmānyatnenāsmāddhutāśanāt ,
asmāsviha hi dagdheṣu sakāmaḥ syātsuyodhanaḥ.

12. sa bhavān mokṣayatu asmān yatnena asmāt huta-aśanāt
| asmāsu iha hi dagdheṣu sa-kāmaḥ syāt suyodhanaḥ

12. You, sir, must diligently liberate us from this fire. Indeed, if we are burned here, Suyodhana's desire will be fulfilled.

Words meanings summery:

• स (sa) - emphatic 'that' referring to 'you' (that, he)

• भवान् (bhavān) - you (respectful), sir

• मोक्षयतु (mokṣayatu) - may he liberate, may he release

• अस्मान् (asmān) - us

• यत्नेन (yatnena) - with effort, diligently

• अस्मात् (asmāt) - from this

• हुत-अशनात् (huta-aśanāt) - from fire

• अस्मासु (asmāsu) - if we are (among us, in us, concerning us)

• इह (iha) - here, in this place

• हि (hi) - indeed, for, because

• दग्धेषु (dagdheṣu) - when burned, among those burned

• स-कामः (sa-kāmaḥ) - having one's desire fulfilled, satisfied

• स्यात् (syāt) - would be, may be

• सुयोधनः (suyodhanaḥ) - Suyodhana (an epithet of Duryodhana)

Words meanings and morphology

स (sa) - emphatic 'that' referring to 'you' (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, sir (used as a respectful pronoun), being, existing

Present Active Participle

From root 'bhū' (to be)

Root: bhū (class 1)

मोक्षयतु (mokṣayatu) - may he liberate, may he release

(verb)

3rd person , singular, active, imperative (loṭ) of mokṣay

Causative verb stem

Derived from root 'muc'

Root: muc (class 6)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we (first person pronoun)

यत्नेन (yatnena) - with effort, diligently

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, diligence

Root: yat (class 1)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one, here

हुत-अशनात् (huta-aśanāt) - from fire

(noun)

Ablative, masculine, singular of huta-aśana

huta-aśana - fire (literally 'offering-eater')

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  From root 'hu' (to offer, sacrifice)
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (masculine)
  From root 'aś' (to eat)
  Root: aś (class 9)

अस्मासु (asmāsu) - if we are (among us, in us, concerning us)

(pronoun)

Locative, plural of asmad

asmad - I, we (first person pronoun)

इह (iha) - here, in this place

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

दग्धेषु (dagdheṣu) - when burned, among those burned

(adjective)

Locative, masculine, plural of dagdha

dagdha - burned, consumed by fire

Past Passive Participle

From root 'dah' (to burn)

Root: dah (class 1)

स-कामः (sa-kāmaḥ) - having one's desire fulfilled, satisfied

(adjective)

Nominative, masculine, singular of sa-kāma

sa-kāma - having one's desire, desirous, pleased

Compound type : bahuvrīhi (sa+kāma)

• sa – with, having
  indeclinable
  prefix 'sa-' indicating 'with' or 'having'
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

स्यात् (syāt) - would be, may be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

सुयोधनः (suyodhanaḥ) - Suyodhana (an epithet of Duryodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a proper name, another name for Duryodhana, literally 'good warrior')