महाभारतः mahābhārataḥ - book-1, chapter-135, verse-8

शुचिमाप्तं प्रियं चैव सदा च दृढभक्तिकम् ।
न विद्यते कवेः किंचिदभिज्ञानप्रयोजनम् ॥८॥

8. śucimāptaṁ priyaṁ caiva sadā ca dṛḍhabhaktikam ,
na vidyate kaveḥ kiṁcidabhijñānaprayojanam.

8. śucim āptam priyam ca eva sadā ca dṛḍhabhaktikam
na vidyate kaveḥ kiṃcit abhijñānaprayojanam

8. You are pure, trustworthy, dear, and always steadfast in your devotion (bhakti). There is no need for any mark of recognition from a wise person.

Words meanings summery:

• शुचिम् (śucim) - Referring to the messenger as pure (pure, clean, holy)

• आप्तम् (āptam) - Referring to the messenger as trustworthy (trustworthy, reliable, obtained)

• प्रियम् (priyam) - Referring to the messenger as dear (dear, beloved, pleasing)

• च (ca) - and, also

• एव (eva) - Emphasizing the preceding qualities (indeed, only, certainly)

• सदा (sadā) - always, ever

• च (ca) - and, also

• दृढभक्तिकम् (dṛḍhabhaktikam) - Referring to the messenger's firm devotion to Vidura and the Pāṇḍavas (possessing firm devotion (bhakti), steadfast in loyalty)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• कवेः (kaveḥ) - Refers to Vidura (of a wise person, of a poet, of a seer)

• किंचित् (kiṁcit) - something, any, a little

• अभिज्ञानप्रयोजनम् (abhijñānaprayojanam) - No need for a specific sign of recognition for someone already known for their qualities. (purpose of recognition, need for a distinguishing mark)

Words meanings and morphology

शुचिम् (śucim) - Referring to the messenger as pure (pure, clean, holy)

(adjective)

Accusative, masculine, singular of śuci

śuci - pure, clean, bright, holy

आप्तम् (āptam) - Referring to the messenger as trustworthy (trustworthy, reliable, obtained)

(adjective)

Accusative, masculine, singular of āpta

āpta - obtained, reached, trustworthy, reliable, authoritative

Past Passive Participle

Derived from root 'āp'.

Root: āp (class 5)

प्रियम् (priyam) - Referring to the messenger as dear (dear, beloved, pleasing)

(adjective)

Accusative, masculine, singular of priya

priya - dear, beloved, pleasing, fond of

च (ca) - and, also

(indeclinable)

एव (eva) - Emphasizing the preceding qualities (indeed, only, certainly)

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

च (ca) - and, also

(indeclinable)

दृढभक्तिकम् (dṛḍhabhaktikam) - Referring to the messenger's firm devotion to Vidura and the Pāṇḍavas (possessing firm devotion (bhakti), steadfast in loyalty)

(adjective)

Accusative, masculine, singular of dṛḍhabhaktika

dṛḍhabhaktika - having firm devotion, steadfast in loyalty/devotion

Derived from 'dṛḍhabhakti' with the 'ka' suffix.

Compound type : bahuvrīhi (dṛḍha+bhakti)

• dṛḍha – firm, strong, steadfast, resolute
  adjective (neuter)
• bhakti – devotion, loyalty, attachment
  noun (feminine)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

कवेः (kaveḥ) - Refers to Vidura (of a wise person, of a poet, of a seer)

(noun)

Genitive, masculine, singular of kavi

kavi - wise person, poet, seer, sage

किंचित् (kiṁcit) - something, any, a little

(indeclinable)

अभिज्ञानप्रयोजनम् (abhijñānaprayojanam) - No need for a specific sign of recognition for someone already known for their qualities. (purpose of recognition, need for a distinguishing mark)

(noun)

Nominative, neuter, singular of abhijñānaprayojana

abhijñānaprayojana - purpose of recognition, need for a sign/mark

Compound type : tatpuruṣa (abhijñāna+prayojana)

• abhijñāna – recognition, distinguishing mark, sign
  noun (neuter)
• prayojana – purpose, object, motive, need, use
  noun (neuter)