महाभारतः mahābhārataḥ - book-1, chapter-127, verse-24

स चापि वीरः कृतशस्त्रनिश्रमः परेण साम्नाभ्यवदत्सुयोधनम् ।
युधिष्ठिरस्याप्यभवत्तदा मतिर्न कर्णतुल्योऽस्ति धनुर्धरः क्षितौ ॥२४॥

24. sa cāpi vīraḥ kṛtaśastraniśramaḥ; pareṇa sāmnābhyavadatsuyodhanam ,
yudhiṣṭhirasyāpyabhavattadā mati;rna karṇatulyo'sti dhanurdharaḥ kṣitau.

24. saḥ ca api vīraḥ kṛtaśastranirśramaḥ
pareṇa sāmnā abhyavadat suyodhanam
yudhiṣṭhirasya api abhavat tadā matiḥ na
karṇatulyaḥ asti dhanurdharaḥ kṣitau

24. And that hero (Karṇa), who had thoroughly practiced with weapons, addressed Suyodhana (Duryodhana) with great gentleness. At that time, the thought also arose in Yudhiṣṭhira's mind that there was no bowman on earth equal to Karṇa.

Words meanings summery:

• सः (saḥ) - he, that

• च (ca) - and, also

• अपि (api) - also, even

• वीरः (vīraḥ) - Karṇa, the hero (hero, warrior)

• कृतशस्त्रनिर्श्रमः (kṛtaśastranirśramaḥ) - who had made effort/practice in weapons, one skilled in arms

• परेण (pareṇa) - by excellent, by great, by highest

• साम्ना (sāmnā) - by conciliation, by gentle words

• अभ्यवदत् (abhyavadat) - he addressed, he spoke to

• सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

• युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira

• अपि (api) - also, even

• अभवत् (abhavat) - it arose, it happened, it was

• तदा (tadā) - then, at that time

• मतिः (matiḥ) - thought, mind, opinion

• न (na) - not, no

• कर्णतुल्यः (karṇatulyaḥ) - equal to Karṇa

• अस्ति (asti) - is, exists

• धनुर्धरः (dhanurdharaḥ) - bowman, archer

• क्षितौ (kṣitau) - on the earth, in the world

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

वीरः (vīraḥ) - Karṇa, the hero (hero, warrior)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, warrior, brave man

कृतशस्त्रनिर्श्रमः (kṛtaśastranirśramaḥ) - who had made effort/practice in weapons, one skilled in arms

(adjective)

Nominative, masculine, singular of kṛtaśastranirśrama

kṛtaśastranirśrama - one who has made effort or exertion in weapons

Compound type : bahuvrīhi (kṛta+śastra+niśrama)

• kṛta – done, made, performed
  participle (masculine)
  Past Passive Participle
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)
• śastra – weapon, arm, instrument
  noun (neuter)
• niśrama – exertion, effort, hard work
  noun (masculine)
  Derived from root √śram (to exert) with upasarga ni-
  Prefix: ni
  Root: śram (class 1)

परेण (pareṇa) - by excellent, by great, by highest

(adjective)

Instrumental, masculine, singular of para

para - supreme, highest, excellent, ultimate, other

साम्ना (sāmnā) - by conciliation, by gentle words

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, gentle words, kindness, a Sāman chant

अभ्यवदत् (abhyavadat) - he addressed, he spoke to

(verb)

3rd person , singular, active, imperfect (laṅ) of √vad

Prefixes: abhi+ava

Root: vad (class 1)

सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (an epithet of Duryodhana); easy to fight, a good fighter

युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira

(proper noun)

Genitive, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother); firm in battle

अपि (api) - also, even

(indeclinable)

अभवत् (abhavat) - it arose, it happened, it was

(verb)

3rd person , singular, active, imperfect (laṅ) of √bhū

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)

मतिः (matiḥ) - thought, mind, opinion

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intellect, opinion, intention

Root: man (class 4)

न (na) - not, no

(indeclinable)

कर्णतुल्यः (karṇatulyaḥ) - equal to Karṇa

(adjective)

Nominative, masculine, singular of karṇatulya

karṇatulya - equal to Karṇa

Compound type : tatpuruṣa (karṇa+tulya)

• karṇa – Karṇa
  proper noun (masculine)
• tulya – equal, similar, like
  adjective (masculine)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Root: as (class 2)

धनुर्धरः (dhanurdharaḥ) - bowman, archer

(noun)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - bowman, archer, one who bears a bow

Compound type : tatpuruṣa (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – bearing, holding, carrying
  adjective (masculine)
  agent noun/derivative
  Derived from root √dhṛ (to hold, bear) with suffix -a
  Root: dhṛ (class 1)

क्षितौ (kṣitau) - on the earth, in the world

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling, abode

Root: kṣi (class 2)