दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-12, verse-7
अनुत्पाद्य सुतान्देवानसन्तर्प्य पितॄंस्तथा ।
भूतादींश्च कथं मौढ्यात्सुगतिं गन्तुमिच्छसि ॥७॥
भूतादींश्च कथं मौढ्यात्सुगतिं गन्तुमिच्छसि ॥७॥
7. anutpādya sutāndevānasantarpya pitṝṃstathā .
bhūtādīṃśca kathaṃ mauḍhyātsugatiṃ gantumicchasi.
bhūtādīṃśca kathaṃ mauḍhyātsugatiṃ gantumicchasi.
7.
anutpādya sutān devān asantarpya pitṝn tathā
bhūta-ādīn ca katham mauḍhyāt sugatim gantum icchasi
bhūta-ādīn ca katham mauḍhyāt sugatim gantum icchasi
7.
How can you, out of foolishness (mauḍhyāt), desire to attain a good destination (sugatim) without having begotten sons, without having satisfied the gods, and similarly the ancestors (pitṝṇām) and (other) beings (bhūtādīn)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुत्पाद्य (anutpādya) - without having given birth to sons (without having begotten, without having produced)
- सुतान् (sutān) - male offspring, heirs (sons, children)
- देवान् (devān) - gods, deities
- असन्तर्प्य (asantarpya) - without having satisfied, without having propitiated
- पितॄन् (pitṝn) - ancestors, fathers
- तथा (tathā) - thus, so, similarly, likewise
- भूत-आदीन् (bhūta-ādīn) - all sentient and elemental beings (creatures etc., beings and others)
- च (ca) - and, also
- कथम् (katham) - a rhetorical question indicating improbability (how, why, in what manner)
- मौढ्यात् (mauḍhyāt) - from foolishness, due to ignorance
- सुगतिम् (sugatim) - a heavenly world or favorable rebirth (good destination, favorable course, salvation)
- गन्तुम् (gantum) - to achieve (a good destination) (to go, to reach, to attain)
- इच्छसि (icchasi) - you wish, you desire, you want
Words meanings and morphology
अनुत्पाद्य (anutpādya) - without having given birth to sons (without having begotten, without having produced)
(indeclinable)
absolutive (gerund)
Root `pad` (4th class) with prefixes `anu` and `ud`. The `ya` suffix forms the absolutive, and `a-` is negation.
Prefixes: anu+ud
Root: pad (class 4)
सुतान् (sutān) - male offspring, heirs (sons, children)
(noun)
Accusative, masculine, plural of suta
suta - son, child, begotten
Past Passive Participle
Derived from root `sū` (to give birth).
Root: sū (class 5)
Note: Object of `anutpādya`.
देवान् (devān) - gods, deities
(noun)
Accusative, masculine, plural of deva
deva - god, deity
Root: div (class 4)
Note: Object of implied offering/distribution.
असन्तर्प्य (asantarpya) - without having satisfied, without having propitiated
(indeclinable)
absolutive (gerund)
Root `tṛp` (4th class) with prefix `sam`. The `ya` suffix forms the absolutive, and `a-` is negation.
Prefix: sam
Root: tṛp (class 4)
पितॄन् (pitṝn) - ancestors, fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers
Note: Object of implied offering/distribution.
तथा (tathā) - thus, so, similarly, likewise
(indeclinable)
भूत-आदीन् (bhūta-ādīn) - all sentient and elemental beings (creatures etc., beings and others)
(noun)
Accusative, masculine, plural of bhūtādi
bhūtādi - beings and others, creatures etc.
Compound of `bhūta` and `ādi`. `ādi` means 'beginning, etc.'.
Compound type : tatpuruṣa (bhūta+ādi)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Derived from root `bhū` with suffix `-ta`.
Root: bhū (class 1) - ādi – beginning, initial, principal, etc.
noun (masculine)
Note: Object of `asantarpya`.
च (ca) - and, also
(indeclinable)
कथम् (katham) - a rhetorical question indicating improbability (how, why, in what manner)
(indeclinable)
मौढ्यात् (mauḍhyāt) - from foolishness, due to ignorance
(noun)
Ablative, neuter, singular of mauḍhya
mauḍhya - foolishness, ignorance, stupidity
Derived from `mūḍha` (foolish) + suffix `-ya`.
Root: muh (class 4)
Note: Indicates the cause.
सुगतिम् (sugatim) - a heavenly world or favorable rebirth (good destination, favorable course, salvation)
(noun)
Accusative, feminine, singular of sugati
sugati - good going, good state, happiness, salvation, favorable destiny
Compound of `su` (good) and `gati` (going, path).
Compound type : karmadhāraya (su+gati)
- su – good, well, excellent
indeclinable - gati – going, motion, path, state, destiny
noun (feminine)
Derived from root `gam`.
Root: gam (class 1)
Note: Object of `gantum`.
गन्तुम् (gantum) - to achieve (a good destination) (to go, to reach, to attain)
(infinitive)
इच्छसि (icchasi) - you wish, you desire, you want
(verb)
2nd person , singular, active, present (laṭ) of iṣ
Root `iṣ` (6th class).
Root: iṣ (class 6)
Note: The subject is `tvam` (you).