दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-12, verse-12
अनेकभवसंभूतकर्मपङ्कांकितो बुधैः ।
आत्मा सद्वासनातोयैः प्रक्षाल्यो नियतेन्द्रियैः ॥१२॥
आत्मा सद्वासनातोयैः प्रक्षाल्यो नियतेन्द्रियैः ॥१२॥
12. anekabhavasaṃbhūtakarmapaṅkāṃkito budhaiḥ .
ātmā sadvāsanātoyaiḥ prakṣālyo niyatendriyaiḥ.
ātmā sadvāsanātoyaiḥ prakṣālyo niyatendriyaiḥ.
12.
anekabhava-saṃbhūta-karma-paṅka-aṅkitaḥ budhaiḥ
ātmā sat-vāsanā-toyaiḥ prakṣālyaḥ niyata-indriyaiḥ
ātmā sat-vāsanā-toyaiḥ prakṣālyaḥ niyata-indriyaiḥ
12.
The self (ātman), marked by the mud of past actions (karma) accumulated over many births, should be cleansed by the wise with controlled senses, using the waters of good innate tendencies.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनेकभव-संभूत-कर्म-पङ्क-अङ्कितः (anekabhava-saṁbhūta-karma-paṅka-aṅkitaḥ) - marked by the mud of actions accumulated over many births
- बुधैः (budhaiḥ) - by the wise, by learned persons
- आत्मा (ātmā) - the self, soul, spirit, individual essence
- सत्-वासना-तोयैः (sat-vāsanā-toyaiḥ) - by the waters of good tendencies/impressions
- प्रक्षाल्यः (prakṣālyaḥ) - to be cleansed, to be washed off
- नियत-इन्द्रियैः (niyata-indriyaiḥ) - by those whose senses are controlled, by controlled senses
Words meanings and morphology
अनेकभव-संभूत-कर्म-पङ्क-अङ्कितः (anekabhava-saṁbhūta-karma-paṅka-aṅkitaḥ) - marked by the mud of actions accumulated over many births
(adjective)
Nominative, masculine, singular of anekabhava-saṃbhūta-karma-paṅka-aṅkita
anekabhava-saṁbhūta-karma-paṅka-aṅkita - marked by the mud of actions (karma) arisen from many births
A descriptive compound, Bahuvrīhi or Tatpuruṣa.
Compound type : bahuvrīhi (aneka+bhava+saṃbhūta+karma+paṅka+aṅkita)
- aneka – many, not one, various
adjective
Compound of 'an' (not) and 'eka' (one). - bhava – birth, existence, becoming, world
noun (masculine)
From root 'bhū' (to be, to exist).
Root: bhū (class 1) - saṃbhūta – arisen, produced, existing, inherent
adjective (masculine)
Past Passive Participle
From root 'bhū' with prefix 'sam'.
Prefix: sam
Root: bhū (class 1) - karma – action, deed, fate, result of action
noun (neuter)
From root 'kṛ' (to do, to make).
Root: kṛ (class 8) - paṅka – mud, mire, dirt, stain, sin
noun (masculine) - aṅkita – marked, branded, signed, stained
adjective (masculine)
Past Passive Participle
From root 'aṅk' (to mark).
Root: aṅk (class 1)
बुधैः (budhaiḥ) - by the wise, by learned persons
(noun)
Instrumental, masculine, plural of budha
budha - wise, learned, sage, Mercury (planet)
From root 'budh' (to know, to awaken).
Root: budh (class 1)
आत्मा (ātmā) - the self, soul, spirit, individual essence
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essence, ego
सत्-वासना-तोयैः (sat-vāsanā-toyaiḥ) - by the waters of good tendencies/impressions
(noun)
Instrumental, neuter, plural of sat-vāsanā-toya
sat-vāsanā-toya - water of good impressions (vāsanā)
Compound.
Compound type : tatpuruṣa (sat+vāsanā+toya)
- sat – good, true, real, existing
adjective (neuter)
Present Active Participle
From root 'as' (to be).
Root: as (class 2) - vāsanā – impression, inclination, tendency, latent desire
noun (feminine)
From root 'vas' (to dwell, to perfume).
Root: vas (class 1) - toya – water
noun (neuter)
प्रक्षाल्यः (prakṣālyaḥ) - to be cleansed, to be washed off
(adjective)
Nominative, masculine, singular of prakṣālya
prakṣālya - to be washed, to be cleansed
Gerundive (Passive Future Participle)
From root 'kṣal' (to wash) with prefix 'pra', suffix '-ya'.
Prefix: pra
Root: kṣal (class 10)
नियत-इन्द्रियैः (niyata-indriyaiḥ) - by those whose senses are controlled, by controlled senses
(adjective)
Instrumental, masculine, plural of niyata-indriya
niyata-indriya - one whose senses (indriya) are controlled (niyata)
Compound.
Compound type : bahuvrīhi (niyata+indriya)
- niyata – controlled, restrained, fixed, firm
adjective (masculine)
Past Passive Participle
From root 'yam' (to restrain, to control) with prefix 'ni'.
Prefix: ni
Root: yam (class 1) - indriya – sense organ, faculty of sense, vital power
noun (neuter)
From 'indra'.
Note: Refers to individuals who have controlled their senses.