दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-12, verse-15
एवं न बन्धो भवति कुर्वतः कारणात्मकः ।
न च बन्धाय तत्कर्म भवत्यनभिसन्धितम् ॥१५॥
न च बन्धाय तत्कर्म भवत्यनभिसन्धितम् ॥१५॥
15. evaṃ na bandho bhavati kurvataḥ kāraṇātmakaḥ .
na ca bandhāya tatkarma bhavatyanabhisandhitam.
na ca bandhāya tatkarma bhavatyanabhisandhitam.
15.
evam na bandhaḥ bhavati kurvataḥ kāraṇātmakaḥ na
ca bandhāya tat karma bhavati anabhisaṃdhitam
ca bandhāya tat karma bhavati anabhisaṃdhitam
15.
Thus, for one who acts, there is no bondage (bandha) that is of a causal nature. And that action (karma) which is performed without attachment does not result in bondage (bandha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so, like this
- न (na) - not, no
- बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment
- भवति (bhavati) - becomes, is, exists, happens
- कुर्वतः (kurvataḥ) - of one who acts, for one who performs
- कारणात्मकः (kāraṇātmakaḥ) - of causal nature, inherent in the cause
- न (na) - not, no
- च (ca) - and, also
- बन्धाय (bandhāya) - for bondage, for the purpose of binding
- तत् (tat) - that, that one
- कर्म (karma) - action, deed, work, ritual, fate
- भवति (bhavati) - becomes, is, exists, happens
- अनभिसंधितम् (anabhisaṁdhitam) - performed without attachment to its results (without intention, not attached, not sought after)
Words meanings and morphology
एवम् (evam) - thus, in this manner, so, like this
(indeclinable)
न (na) - not, no
(indeclinable)
बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment
(noun)
Nominative, masculine, singular of bandha
bandha - bondage, binding, fetter, tie, imprisonment, attachment
From root 'bandh' (to bind).
Root: bandh (class 9)
भवति (bhavati) - becomes, is, exists, happens
(verb)
3rd person , singular, active, present (lat) of bhū
Present tense, 3rd person, singular, active voice.
Root: bhū (class 1)
कुर्वतः (kurvataḥ) - of one who acts, for one who performs
(adjective)
Genitive, masculine, singular of kurvat
kurvat - doing, making, acting, performing
Present Active Participle
From root 'kṛ' (to do, to make), used as a nominal (masc. genitive singular).
Root: kṛ (class 8)
कारणात्मकः (kāraṇātmakaḥ) - of causal nature, inherent in the cause
(adjective)
Nominative, masculine, singular of kāraṇātmaka
kāraṇātmaka - having the nature of a cause, causal, relating to cause
Compound.
Compound type : tatpuruṣa (kāraṇa+ātmaka)
- kāraṇa – cause, reason, motive, instrument
noun (neuter)
From root 'kṛ' (to do) with causative suffix and 'ana'.
Root: kṛ (class 8) - ātmaka – having the nature of, consisting of, pertaining to the self
adjective (masculine)
Suffix indicating 'nature' or 'essence'.
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
बन्धाय (bandhāya) - for bondage, for the purpose of binding
(noun)
Dative, masculine, singular of bandha
bandha - bondage, binding, fetter, tie, imprisonment, attachment
From root 'bandh' (to bind).
Root: bandh (class 9)
तत् (tat) - that, that one
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it (demonstrative pronoun)
कर्म (karma) - action, deed, work, ritual, fate
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual, fate, effect of past actions
From root 'kṛ' (to do, to make).
Root: kṛ (class 8)
भवति (bhavati) - becomes, is, exists, happens
(verb)
3rd person , singular, active, present (lat) of bhū
Present tense, 3rd person, singular, active voice.
Root: bhū (class 1)
अनभिसंधितम् (anabhisaṁdhitam) - performed without attachment to its results (without intention, not attached, not sought after)
(adjective)
Nominative, neuter, singular of anabhisaṃdhita
anabhisaṁdhita - not intended, not attached, without specific aim
Past Passive Participle (negative)
Compound of 'an' (not) and 'abhisaṃdhita' (intended/attached). 'abhisaṃdhita' is from root 'dhā' with prefixes 'abhi' and 'sam'.
Compound type : nañ-bahuvrīhi (an+abhisaṃdhita)
- an – not, un-, non-
indeclinable
Negative prefix. - abhisaṃdhita – intended, purposed, aimed at, attached to
adjective (neuter)
Past Passive Participle
From root 'dhā' (to place, to hold) with prefixes 'abhi' and 'sam'.
Prefixes: abhi+sam
Root: dhā (class 3)