योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-84, verse-44
चालितस्य यथा गाढनिद्रस्य स्वप्नपत्तनम् ।
न लुठत्येव लुठितमित्यप्यनुमतं स्फुटम् ॥ ४४ ॥
न लुठत्येव लुठितमित्यप्यनुमतं स्फुटम् ॥ ४४ ॥
cālitasya yathā gāḍhanidrasya svapnapattanam ,
na luṭhatyeva luṭhitamityapyanumataṃ sphuṭam 44
na luṭhatyeva luṭhitamityapyanumataṃ sphuṭam 44
44.
cālitasya yathā gāḍhanidrasya svapnapattanam na
luṭhati eva luṭhitam iti api anumatam sphuṭam
luṭhati eva luṭhitam iti api anumatam sphuṭam
44.
yathā cālitasya gāḍhanidrasya svapnapattanam na
luṭhati eva luṭhitam iti api anumatam sphuṭam
luṭhati eva luṭhitam iti api anumatam sphuṭam
44.
Just as, for a person awakened (from deep sleep), the dream-city of someone in deep sleep does not actually move, even though it was experienced as moving (within the dream), so too is this clearly acknowledged.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चालितस्य (cālitasya) - of one who has been moved, stirred, awakened
- यथा (yathā) - just as, as, in which way
- गाढनिद्रस्य (gāḍhanidrasya) - of one in deep sleep
- स्वप्नपत्तनम् (svapnapattanam) - dream city
- न (na) - not, no
- लुठति (luṭhati) - rolls, moves, reels, tumbles
- एव (eva) - indeed, only, just, certainly
- लुठितम् (luṭhitam) - moved, rolled, tumbled (that which was moved)
- इति (iti) - thus, in this manner, indicates a quote or reason
- अपि (api) - also, even, too
- अनुमतम् (anumatam) - assented to, agreed upon, recognized, approved
- स्फुटम् (sphuṭam) - clear, evident, distinct
Words meanings and morphology
चालितस्य (cālitasya) - of one who has been moved, stirred, awakened
(adjective)
Genitive, masculine, singular of cālita
cālita - moved, stirred, awakened, agitated
Past Passive Participle (causative)
Derived from the causative form of root cal (to move) -> cālaya (to cause to move).
Root: cal (class 1)
यथा (yathā) - just as, as, in which way
(indeclinable)
गाढनिद्रस्य (gāḍhanidrasya) - of one in deep sleep
(noun)
Genitive, masculine, singular of gāḍhanidra
gāḍhanidra - one in deep sleep, deeply asleep
Compound type : Bahuvrīhi (gāḍha+nidra)
- gāḍha – deep, profound, firm, intense
adjective (neuter)
Past Passive Participle
Derived from the root gāh 'to plunge into'.
Root: gāh (class 1) - nidra – sleep, slumber
noun (feminine)
Root: nidrā (class 1)
स्वप्नपत्तनम् (svapnapattanam) - dream city
(noun)
Nominative, neuter, singular of svapnapattana
svapnapattana - dream city, city in a dream
Compound type : Tatpuruṣa (svapna+pattana)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - pattana – city, town, capital
noun (neuter)
न (na) - not, no
(indeclinable)
लुठति (luṭhati) - rolls, moves, reels, tumbles
(verb)
3rd person , singular, active, present indicative (lat) of luṭh
Root: luṭh (class 1)
एव (eva) - indeed, only, just, certainly
(indeclinable)
लुठितम् (luṭhitam) - moved, rolled, tumbled (that which was moved)
(adjective)
Nominative, neuter, singular of luṭhita
luṭhita - moved, rolled, tumbled, shaken
Past Passive Participle
Derived from root luṭh (to roll, move).
Root: luṭh (class 1)
इति (iti) - thus, in this manner, indicates a quote or reason
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
अनुमतम् (anumatam) - assented to, agreed upon, recognized, approved
(adjective)
Nominative, neuter, singular of anumata
anumata - assented to, agreed upon, recognized, approved, permitted
Past Passive Participle
Derived from root man (to think) with prefix anu.
Prefix: anu
Root: man (class 4)
स्फुटम् (sphuṭam) - clear, evident, distinct
(adjective)
Nominative, neuter, singular of sphuṭa
sphuṭa - clear, evident, distinct, manifest, burst open
Root: sphuṭ (class 6)