योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-84, verse-32
सभुशुण्डीगदाप्रासहयेभभटभासुराः ।
ज्ञातयो भूतसंघानां चतुर्दश सुरादिकाः ।
चतुर्दशाब्धिद्वीपोर्व्यस्तथा लोकाश्चतुर्दश ॥ ३२ ॥
ज्ञातयो भूतसंघानां चतुर्दश सुरादिकाः ।
चतुर्दशाब्धिद्वीपोर्व्यस्तथा लोकाश्चतुर्दश ॥ ३२ ॥
sabhuśuṇḍīgadāprāsahayebhabhaṭabhāsurāḥ ,
jñātayo bhūtasaṃghānāṃ caturdaśa surādikāḥ ,
caturdaśābdhidvīporvyastathā lokāścaturdaśa 32
jñātayo bhūtasaṃghānāṃ caturdaśa surādikāḥ ,
caturdaśābdhidvīporvyastathā lokāścaturdaśa 32
32.
sabhuśuṇḍīgadaprasahayebhabhaṭabhāsurāḥ
jñātayaḥ bhūtasaṅghānām
caturdaśa surādikāḥ caturdaśa
abdhidvīporvyaḥ tathā lokāḥ caturdaśa
jñātayaḥ bhūtasaṅghānām
caturdaśa surādikāḥ caturdaśa
abdhidvīporvyaḥ tathā lokāḥ caturdaśa
32.
saṅgrāmāḥ (implied) sabhuśuṇḍīgadaprasahayebhabhaṭabhāsurāḥ.
jñātayaḥ bhūtasaṅghānām caturdaśa surādikāḥ.
tathā caturdaśa abdhidvīporvyaḥ.
caturdaśa lokāḥ.
jñātayaḥ bhūtasaṅghānām caturdaśa surādikāḥ.
tathā caturdaśa abdhidvīporvyaḥ.
caturdaśa lokāḥ.
32.
Also (battles are) splendid with hand-cannons, maces, javelins, horses, elephants, and soldiers. There are also fourteen classes of beings (bhūtasaṅghas), starting with the gods; similarly, fourteen lands (urvī) with oceans and islands; and fourteen worlds (lokas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सभुशुण्डीगदप्रसहयेभभटभासुराः (sabhuśuṇḍīgadaprasahayebhabhaṭabhāsurāḥ) - Battles splendid with hand-cannons, maces, javelins, horses, elephants, and soldiers. (splendid with hand-cannons, maces, javelins, horses, elephants, and soldiers)
- ज्ञातयः (jñātayaḥ) - classes, kinds, types, relations
- भूतसङ्घानाम् (bhūtasaṅghānām) - of collections of beings, of groups of creatures
- चतुर्दश (caturdaśa) - fourteen
- सुरादिकाः (surādikāḥ) - beginning with the gods
- चतुर्दश (caturdaśa) - fourteen
- अभिद्वीपोर्व्यः (abhidvīporvyaḥ) - earths with oceans and islands
- तथा (tathā) - similarly, and, so also
- लोकाः (lokāḥ) - worlds, realms
- चतुर्दश (caturdaśa) - fourteen
Words meanings and morphology
सभुशुण्डीगदप्रसहयेभभटभासुराः (sabhuśuṇḍīgadaprasahayebhabhaṭabhāsurāḥ) - Battles splendid with hand-cannons, maces, javelins, horses, elephants, and soldiers. (splendid with hand-cannons, maces, javelins, horses, elephants, and soldiers)
(adjective)
Nominative, masculine, plural of sabhuśuṇḍīgadaprasahayebhabhaṭabhāsura
sabhuśuṇḍīgadaprasahayebhabhaṭabhāsura - resplendent with hand-cannons, maces, javelins, horses, elephants, and soldiers
Bahuvrīhi compound from 'sa' (with) + 'bhāsura' (shining, radiant) and a Dvandva compound listing various items (bhuśuṇḍī, gadā, prāsa, haya, ibha, bhaṭa).
Compound type : bahuvrīhi (sa+bhuśuṇḍī+gadā+prāsa+haya+ibha+bhaṭa+bhāsura)
- sa – with, accompanied by
indeclinable - bhuśuṇḍī – hand-cannon, a kind of projectile weapon, sling
noun (feminine) - gadā – mace, club
noun (feminine) - prāsa – spear, javelin
noun (masculine) - haya – horse
noun (masculine) - ibha – elephant
noun (masculine) - bhaṭa – soldier, warrior
noun (masculine) - bhāsura – shining, radiant, splendid, beautiful
adjective (masculine)
Derived from root 'bhās' (to shine).
Root: bhās (class 1)
Note: This adjective continues the description of 'saṅgrāmāḥ' (battles) from the previous verse.
ज्ञातयः (jñātayaḥ) - classes, kinds, types, relations
(noun)
Nominative, masculine, plural of jñāti
jñāti - relation, relative, kindred, class, species, type
Derived from root 'jñā' (to know).
Root: jñā (class 9)
भूतसङ्घानाम् (bhūtasaṅghānām) - of collections of beings, of groups of creatures
(noun)
Genitive, masculine, plural of bhūtasaṅgha
bhūtasaṅgha - collection of beings, group of creatures
Tatpuruṣa compound: 'bhūta' (being, creature) + 'saṅgha' (collection, multitude).
Compound type : tatpuruṣa (bhūta+saṅgha)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be).
Root: bhū (class 1) - saṅgha – collection, multitude, assembly, group
noun (masculine)
Derived from root 'han' with prefixes 'sam' and 'ghā'.
Prefix: sam
Root: han (class 2)
चतुर्दश (caturdaśa) - fourteen
(numeral)
Note: Agrees with 'jñātayaḥ'.
सुरादिकाः (surādikāḥ) - beginning with the gods
(adjective)
Nominative, feminine, plural of surādika
surādika - beginning with gods, preceded by gods
Tatpuruṣa compound: 'sura' (god) + 'ādi' (beginning) + 'ka' (suffix for forming adjectives).
Compound type : tatpuruṣa (sura+ādi+ka)
- sura – god, deity
noun (masculine) - ādi – beginning, et cetera
indeclinable - ka – suffix used to form adjectives or nouns
suffix
Note: Agrees with 'jñātayaḥ'.
चतुर्दश (caturdaśa) - fourteen
(numeral)
Note: Agrees with 'abhidvīporvyaḥ'.
अभिद्वीपोर्व्यः (abhidvīporvyaḥ) - earths with oceans and islands
(noun)
Nominative, feminine, plural of abdhi-dvīpa-urvī
abdhi-dvīpa-urvī - earths with oceans and islands
Compound of 'abdhi' (ocean), 'dvīpa' (island), and 'urvī' (earth). Can be seen as a Dvandva or Tatpuruṣa compound ending with 'urvī'.
Compound type : dvandva (abdhi+dvīpa+urvī)
- abdhi – ocean, sea
noun (masculine)
Literal meaning 'container of water'. - dvīpa – island, continent
noun (masculine) - urvī – earth, land, ground
noun (feminine)
तथा (tathā) - similarly, and, so also
(indeclinable)
लोकाः (lokāḥ) - worlds, realms
(noun)
Nominative, masculine, plural of loka
loka - world, realm, people, universe
Derived from root 'lok' (to see).
Root: lok (class 1)
चतुर्दश (caturdaśa) - fourteen
(numeral)
Note: Agrees with 'lokāḥ'.