योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-84, verse-41

तस्माच्चिच्छक्तिकोशस्थाः सर्वाः सर्गपरम्पराः ।
सत्य आत्मेति तद्भावं गतस्यान्यस्य नाखिलाः ॥ ४१ ॥

tasmāccicchaktikośasthāḥ sarvāḥ sargaparamparāḥ ,
satya ātmeti tadbhāvaṃ gatasyānyasya nākhilāḥ 41

41. tasmāt cicchaktikośasthāḥ sarvāḥ sargaparamparāḥ
satyaḥ ātmā iti tadbhāvam gatasya anyasya na akhilāḥ

41. tasmāt satyaḥ ātmā iti tat bhāvam gatasya sarvāḥ
cicchaktikośasthāḥ sargaparamparāḥ anyasya na akhilāḥ

41. Therefore, for one who has attained the realization that 'the Self (ātman) is real', all successions of creation, which abide within the sheath of consciousness-power, are truly real. For anyone else, however, they are not completely manifest.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• चिच्छक्तिकोशस्थाः (cicchaktikośasthāḥ) - abiding in the sheath of consciousness-power

• सर्वाः (sarvāḥ) - all, every, entire

• सर्गपरम्पराः (sargaparamparāḥ) - successions of creation, series of emanations

• सत्यः (satyaḥ) - true, real, existent

• आत्मा (ātmā) - the Self (ātman) (self, soul, spirit)

• इति (iti) - thus, in this manner, indicates a quote or reason

• तद्भावम् (tadbhāvam) - that state, the state of that (i.e., of the Self)

• गतस्य (gatasya) - of one who has gone, attained, reached

• अन्यस्य (anyasya) - of another, of someone else

• न (na) - not, no

• अखिलाः (akhilāḥ) - not completely (real/manifest) (not incomplete, entire, whole)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

चिच्छक्तिकोशस्थाः (cicchaktikośasthāḥ) - abiding in the sheath of consciousness-power

(adjective)

Nominative, feminine, plural of cicchaktikośastha

cicchaktikośastha - abiding in the sheath of consciousness-power

Compound type : Bahuvrīhi (cit+śakti+kośa+stha)

• cit – consciousness, spirit, intellect
  noun (feminine)
• śakti – power, energy, force, capability
  noun (feminine)
• kośa – sheath, treasury, fund, covering
  noun (masculine)
• stha – abiding, standing, situated, located
  adjective (masculine)
  Derived from the root sthā 'to stand, abide'.
  Root: sthā (class 1)

सर्वाः (sarvāḥ) - all, every, entire

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, entire, whole

सर्गपरम्पराः (sargaparamparāḥ) - successions of creation, series of emanations

(noun)

Nominative, feminine, plural of sargaparamparā

sargaparamparā - succession of creation, series of emanations

Compound type : Tatpuruṣa (sarga+paramparā)

• sarga – creation, emission, production, chapter
  noun (masculine)
  Root: sṛj (class 6)
• paramparā – succession, series, tradition, lineage
  noun (feminine)

सत्यः (satyaḥ) - true, real, existent

(adjective)

Nominative, masculine, singular of satya

satya - true, real, existent, truth

आत्मा (ātmā) - the Self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

इति (iti) - thus, in this manner, indicates a quote or reason

(indeclinable)

तद्भावम् (tadbhāvam) - that state, the state of that (i.e., of the Self)

(noun)

Accusative, masculine, singular of tadbhāva

tadbhāva - that state, the state of that, its nature

Compound type : Tatpuruṣa (tad+bhāva)

• tad – that, he, she, it
  pronoun (neuter)
• bhāva – state, existence, nature, condition, feeling
  noun (masculine)
  Root: bhū (class 1)

गतस्य (gatasya) - of one who has gone, attained, reached

(adjective)

Genitive, masculine, singular of gata

gata - gone, attained, reached, arrived, past

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

अन्यस्य (anyasya) - of another, of someone else

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

अखिलाः (akhilāḥ) - not completely (real/manifest) (not incomplete, entire, whole)

(adjective)

Nominative, feminine, plural of akhila

akhila - entire, whole, complete, not incomplete

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