योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-84, verse-30

सविधिप्रतिषेधार्थाः सशुभाशुभकल्पनाः ।
सदक्षिणाग्नयो यज्ञाः पुरोडाशाद्यशंसिनः ॥ ३० ॥

savidhipratiṣedhārthāḥ saśubhāśubhakalpanāḥ ,
sadakṣiṇāgnayo yajñāḥ puroḍāśādyaśaṃsinaḥ 30

30. savidhipratiṣedhārthāḥ saśubhāśubhagalpanāḥ
sadakṣiṇāgnayaḥ yajñāḥ puroḍāśādyaśaṃsinaḥ

30. yajñāḥ savidhipratiṣedhārthāḥ saśubhāśubhagalpanāḥ
sadakṣiṇāgnayaḥ puroḍāśādyaśaṃsinaḥ

30. The sacrifices (yajñas), complete with their injunctions and prohibitions as their purpose, with their conceptions of auspicious and inauspicious outcomes, and including their sacrificial fees (dakṣiṇā) and sacred fires; which proclaim offerings like the puroḍāśa (sacrificial cake) and others.

Words meanings summery:

• सविधिप्रतिषेधार्थाः (savidhipratiṣedhārthāḥ) - with injunctions and prohibitions as their purpose/meaning

• सशुभाशुभगल्पनाः (saśubhāśubhagalpanāḥ) - with auspicious and inauspicious conceptions

• सदक्षिणाग्नयः (sadakṣiṇāgnayaḥ) - with sacrificial fees and fires

• यज्ञाः (yajñāḥ) - sacrifices, acts of worship

• पुरोडाशाद्यशंसिनः (puroḍāśādyaśaṁsinaḥ) - proclaiming (or having) puroḍāśa (sacrificial cake) and other offerings

Words meanings and morphology

सविधिप्रतिषेधार्थाः (savidhipratiṣedhārthāḥ) - with injunctions and prohibitions as their purpose/meaning

(adjective)

Nominative, masculine, plural of savidhipratiṣedhārtha

savidhipratiṣedhārtha - having injunctions and prohibitions as purpose/meaning; accompanied by injunctions and prohibitions as purpose/meaning

Bahuvrīhi compound from 'sa' (with) and 'vidhipratiṣedhārtha' (purpose of injunctions and prohibitions, a Tatpuruṣa compound).

Compound type : bahuvrīhi (sa+vidhi+pratiṣedha+artha)

• sa – with, accompanied by
  indeclinable
• vidhi – rule, injunction, ordinance, method
  noun (masculine)
  Derived from root 'dhā' with prefix 'vi'.
  Prefix: vi
  Root: dhā (class 3)
• pratiṣedha – prohibition, denial, obstruction
  noun (masculine)
  Derived from root 'sidh' with prefix 'prati'.
  Prefix: prati
  Root: sidh (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: The adjective agrees with 'yajñāḥ'.

सशुभाशुभगल्पनाः (saśubhāśubhagalpanāḥ) - with auspicious and inauspicious conceptions

(adjective)

Nominative, masculine, plural of saśubhāśubhagalpanā

saśubhāśubhagalpanā - having auspicious and inauspicious conceptions; accompanied by auspicious and inauspicious conceptions

Bahuvrīhi compound from 'sa' (with) and 'śubhāśubhagalpanā' (conceptions of auspicious and inauspicious, a Dvandva or Tatpuruṣa compound).

Compound type : bahuvrīhi (sa+śubha+aśubha+kalpanā)

• sa – with, accompanied by
  indeclinable
• śubha – auspicious, good, fortunate
  adjective (neuter)
• aśubha – inauspicious, evil, bad
  adjective (neuter)
  Compound 'a' (not) + 'śubha' (auspicious).
• kalpanā – conception, imagination, arrangement, creation
  noun (feminine)
  Derived from root 'kḷp' (to arrange, to imagine).
  Root: kḷp (class 10)

Note: The adjective agrees with 'yajñāḥ'.

सदक्षिणाग्नयः (sadakṣiṇāgnayaḥ) - with sacrificial fees and fires

(adjective)

Nominative, masculine, plural of sadakṣiṇāgni

sadakṣiṇāgni - having sacrificial fees and fires; accompanied by sacrificial fees and fires

Bahuvrīhi compound from 'sa' (with) and 'dakṣiṇāgni' (sacrificial fee and fire, a Dvandva compound).

Compound type : bahuvrīhi (sa+dakṣiṇā+agni)

• sa – with, accompanied by
  indeclinable
• dakṣiṇā – sacrificial fee, gift to Brahmins, right side
  noun (feminine)
• agni – fire, sacred fire, god of fire
  noun (masculine)

Note: The adjective agrees with 'yajñāḥ'.

यज्ञाः (yajñāḥ) - sacrifices, acts of worship

(noun)

Nominative, masculine, plural of yajña

yajña - sacrifice, offering, worship, devotion

Derived from root 'yaj' (to sacrifice, worship).

Root: yaj (class 1)

पुरोडाशाद्यशंसिनः (puroḍāśādyaśaṁsinaḥ) - proclaiming (or having) puroḍāśa (sacrificial cake) and other offerings

(adjective)

Nominative, masculine, plural of puroḍāśādiśaṃsin

puroḍāśādiśaṁsin - proclaiming puroḍāśa and so on; having puroḍāśa and so on

Tatpuruṣa compound 'puroḍāśa' (sacrificial cake) + 'ādi' (etc.) + 'śaṃsin' (proclaiming, having).

Compound type : tatpuruṣa (puroḍāśa+ādi+śaṃsin)

• puroḍāśa – sacrificial cake
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable
• śaṃsin – proclaiming, praising, telling, having, consisting of
  adjective (masculine)
  Agent noun from root 'śaṃs'.
  Root: śaṃs (class 1)

Note: The adjective agrees with 'yajñāḥ'.

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