योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-16

सदसच्चाथ सदसन्मौर्ख्यं पाण्डित्यमेव च ।
देशकालक्रियाद्रव्यकलनाकेलिकल्पनम् ॥ १६ ॥

sadasaccātha sadasanmaurkhyaṃ pāṇḍityameva ca ,
deśakālakriyādravyakalanākelikalpanam 16

16. sat asat ca atha sat asat maurkyaṃ pāṇḍityam eva
ca deśa-kāla-kriyā-dravya-kalanā-keli-kalpanam

16. sat asat ca atha sat asat maurkyaṃ pāṇḍityam eva
ca deśa-kāla-kriyā-dravya-kalanā-keli-kalpanam

16. The existent and the non-existent; moreover, the real and the unreal; foolishness and indeed scholarship; and the imaginative conception, involving both calculation and play, of space, time, action, and substance.

Words meanings summery:

• सत् (sat) - existent, real, good, being

• असत् (asat) - non-existent, unreal, bad, non-being

• च (ca) - and, also

• अथ (atha) - then, moreover, now, next

• सत् (sat) - existent, real, good, being

• असत् (asat) - non-existent, unreal, bad, non-being

• मौर्क्यं (maurkyaṁ) - foolishness, ignorance, stupidity

• पाण्डित्यम् (pāṇḍityam) - scholarship, learning, wisdom

• एव (eva) - indeed, only, just

• च (ca) - and, also

• देश-काल-क्रिया-द्रव्य-कलना-केलि-कल्पनम् (deśa-kāla-kriyā-dravya-kalanā-keli-kalpanam) - the imaginative conception, involving both calculation and play, of space, time, action, and substance

Words meanings and morphology

सत् (sat) - existent, real, good, being

(noun)

Nominative, neuter, singular of sat

sat - existent, real, good, virtuous, being, truth

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

Note: Used as a noun, 'the existent' or 'being'.

असत् (asat) - non-existent, unreal, bad, non-being

(noun)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false, non-being, evil

Negative prefix 'a' + 'sat'.

Compound type : tatpurusha (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existent, real, being
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)

Note: Nominative singular. Used as a noun, 'the non-existent' or 'non-being'.

च (ca) - and, also

(indeclinable)

अथ (atha) - then, moreover, now, next

(indeclinable)

सत् (sat) - existent, real, good, being

(noun)

Nominative, neuter, singular of sat

sat - existent, real, good, virtuous, being, truth

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

Note: Used as a noun, 'the existent' or 'being'.

असत् (asat) - non-existent, unreal, bad, non-being

(noun)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false, non-being, evil

Negative prefix 'a' + 'sat'.

Compound type : tatpurusha (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existent, real, being
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)

Note: Nominative singular. Used as a noun, 'the non-existent' or 'non-being'.

मौर्क्यं (maurkyaṁ) - foolishness, ignorance, stupidity

(noun)

Nominative, neuter, singular of maurkya

maurkya - foolishness, ignorance, stupidity, dullness

From 'mūrkha' (foolish) with suffix '-ya'.

Note: Nominative singular.

पाण्डित्यम् (pāṇḍityam) - scholarship, learning, wisdom

(noun)

Nominative, neuter, singular of pāṇḍitya

pāṇḍitya - scholarship, learning, erudition, wisdom

From 'paṇḍita' (scholar, learned) with suffix '-ya'.

Note: Nominative singular.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

च (ca) - and, also

(indeclinable)

देश-काल-क्रिया-द्रव्य-कलना-केलि-कल्पनम् (deśa-kāla-kriyā-dravya-kalanā-keli-kalpanam) - the imaginative conception, involving both calculation and play, of space, time, action, and substance

(noun)

Nominative, neuter, singular of deśa-kāla-kriyā-dravya-kalanā-keli-kalpana

deśa-kāla-kriyā-dravya-kalanā-keli-kalpana - the imagination/conception that involves calculation and play regarding space, time, action, and substance

A long Tatpuruṣa compound.

Compound type : tatpurusha (deśa+kāla+kriyā+dravya+kalanā+keli+kalpana)

• deśa – space, place, region
  noun (masculine)
• kāla – time, period
  noun (masculine)
• kriyā – action, activity, rite
  noun (feminine)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)
• dravya – substance, object, thing
  noun (neuter)
• kalanā – calculation, enumeration, estimation, understanding
  noun (feminine)
  From root 'kal' (to count, compute).
  Root: kal (class 10)
• keli – play, sport, amusement, pastime
  noun (feminine)
• kalpana – imagination, conception, fabrication, formation, creation
  noun (neuter)
  From root 'kḷp' (to arrange, produce).
  Root: kḷp (class 1)