योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-82, verse-4
अनादिचिन्मात्रनभो यत्तत्कारणकारणम् ।
अनन्तं शान्तमाभासमात्रमव्ययमाततम् ॥ ४ ॥
अनन्तं शान्तमाभासमात्रमव्ययमाततम् ॥ ४ ॥
anādicinmātranabho yattatkāraṇakāraṇam ,
anantaṃ śāntamābhāsamātramavyayamātatam 4
anantaṃ śāntamābhāsamātramavyayamātatam 4
4.
anādi cinmātranabhaḥ yat tat kāraṇakāraṇam
anantam śāntam ābhāsamātram avyayam ātatam
anantam śāntam ābhāsamātram avyayam ātatam
4.
yat anādi cinmātranabhaḥ tat kāraṇakāraṇam
anantam śāntam ābhāsamātram avyayam ātatam
anantam śāntam ābhāsamātram avyayam ātatam
4.
That which is the beginningless consciousness-ether, the cause of all causes, is infinite, peaceful, a mere manifestation, imperishable, and all-pervading.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनादि (anādi) - beginningless, eternal
- चिन्मात्रनभः (cinmātranabhaḥ) - pure consciousness-ether, space of pure consciousness
- यत् (yat) - which, that which
- तत् (tat) - that
- कारणकारणम् (kāraṇakāraṇam) - the cause of causes, the ultimate cause
- अनन्तम् (anantam) - endless, infinite
- शान्तम् (śāntam) - peaceful, tranquil, calm, pacified
- आभासमात्रम् (ābhāsamātram) - merely an appearance, mere manifestation/luminosity
- अव्ययम् (avyayam) - imperishable, immutable, indestructible
- आततम् (ātatam) - pervading, extended, stretched out
Words meanings and morphology
अनादि (anādi) - beginningless, eternal
(adjective)
Nominative, neuter, singular of anādi
anādi - beginningless, without origin, eternal
Compound type : nañ-tatpuruṣa (a+ādi)
- a – not, un-, non-
indeclinable
Negative prefix - ādi – beginning, origin, first
noun (masculine)
चिन्मात्रनभः (cinmātranabhaḥ) - pure consciousness-ether, space of pure consciousness
(noun)
Nominative, neuter, singular of cinmātranabhas
cinmātranabhas - the ether of pure consciousness, space of pure thought
Compound type : karmadhāraya (cit+mātra+nabhas)
- cit – consciousness, thought, pure intelligence
noun (feminine) - mātra – mere, only, pure, exclusively
adjective (neuter) - nabhas – sky, atmosphere, ether, space
noun (neuter)
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, that which, who
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
कारणकारणम् (kāraṇakāraṇam) - the cause of causes, the ultimate cause
(noun)
Nominative, neuter, singular of kāraṇakāraṇa
kāraṇakāraṇa - the cause of causes, prime cause
Compound type : ṣaṣṭhī-tatpuruṣa (kāraṇa+kāraṇa)
- kāraṇa – cause, reason, instrument
noun (neuter)
Root: kṛ (class 8) - kāraṇa – cause, reason, instrument
noun (neuter)
Root: kṛ (class 8)
अनन्तम् (anantam) - endless, infinite
(adjective)
Nominative, neuter, singular of ananta
ananta - endless, infinite, boundless; the infinite (often refers to Viṣṇu or Śeṣa)
Compound type : nañ-tatpuruṣa (a+anta)
- a – not, un-, non-
indeclinable
Negative prefix - anta – end, limit, boundary
noun (masculine)
शान्तम् (śāntam) - peaceful, tranquil, calm, pacified
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, tranquil, calm, pacified, ceased
Past Passive Participle
From root 'śam' (to be calm, cease)
Root: śam (class 4)
आभासमात्रम् (ābhāsamātram) - merely an appearance, mere manifestation/luminosity
(adjective)
Nominative, neuter, singular of ābhāsamātra
ābhāsamātra - consisting of mere appearance/reflection/manifestation
Compound of 'ābhāsa' (appearance, manifestation) and 'mātra' (mere)
Compound type : karmadhāraya (ābhāsa+mātra)
- ābhāsa – appearance, light, luster, reflection, manifestation
noun (masculine)
Prefix: ā
Root: bhās (class 1) - mātra – mere, only, pure, exclusively
adjective (neuter)
अव्ययम् (avyayam) - imperishable, immutable, indestructible
(adjective)
Nominative, neuter, singular of avyaya
avyaya - imperishable, immutable, indestructible; an indeclinable word
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, un-, non-
indeclinable
Negative prefix - vyaya – expenditure, loss, decay, perish
noun (masculine)
आततम् (ātatam) - pervading, extended, stretched out
(adjective)
Nominative, neuter, singular of ātata
ātata - stretched out, extended, pervading, vast
Past Passive Participle
From root 'tan' (to stretch, extend) with prefix 'ā'
Prefix: ā
Root: tan (class 8)