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7,82

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-82, verse-4

अनादिचिन्मात्रनभो यत्तत्कारणकारणम् ।
अनन्तं शान्तमाभासमात्रमव्ययमाततम् ॥ ४ ॥
anādicinmātranabho yattatkāraṇakāraṇam ,
anantaṃ śāntamābhāsamātramavyayamātatam 4
4. anādi cinmātranabhaḥ yat tat kāraṇakāraṇam
anantam śāntam ābhāsamātram avyayam ātatam
4. yat anādi cinmātranabhaḥ tat kāraṇakāraṇam
anantam śāntam ābhāsamātram avyayam ātatam
4. That which is the beginningless consciousness-ether, the cause of all causes, is infinite, peaceful, a mere manifestation, imperishable, and all-pervading.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनादि (anādi) - beginningless, eternal
  • चिन्मात्रनभः (cinmātranabhaḥ) - pure consciousness-ether, space of pure consciousness
  • यत् (yat) - which, that which
  • तत् (tat) - that
  • कारणकारणम् (kāraṇakāraṇam) - the cause of causes, the ultimate cause
  • अनन्तम् (anantam) - endless, infinite
  • शान्तम् (śāntam) - peaceful, tranquil, calm, pacified
  • आभासमात्रम् (ābhāsamātram) - merely an appearance, mere manifestation/luminosity
  • अव्ययम् (avyayam) - imperishable, immutable, indestructible
  • आततम् (ātatam) - pervading, extended, stretched out

Words meanings and morphology

अनादि (anādi) - beginningless, eternal
(adjective)
Nominative, neuter, singular of anādi
anādi - beginningless, without origin, eternal
Compound type : nañ-tatpuruṣa (a+ādi)
  • a – not, un-, non-
    indeclinable
    Negative prefix
  • ādi – beginning, origin, first
    noun (masculine)
चिन्मात्रनभः (cinmātranabhaḥ) - pure consciousness-ether, space of pure consciousness
(noun)
Nominative, neuter, singular of cinmātranabhas
cinmātranabhas - the ether of pure consciousness, space of pure thought
Compound type : karmadhāraya (cit+mātra+nabhas)
  • cit – consciousness, thought, pure intelligence
    noun (feminine)
  • mātra – mere, only, pure, exclusively
    adjective (neuter)
  • nabhas – sky, atmosphere, ether, space
    noun (neuter)
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, that which, who
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
कारणकारणम् (kāraṇakāraṇam) - the cause of causes, the ultimate cause
(noun)
Nominative, neuter, singular of kāraṇakāraṇa
kāraṇakāraṇa - the cause of causes, prime cause
Compound type : ṣaṣṭhī-tatpuruṣa (kāraṇa+kāraṇa)
  • kāraṇa – cause, reason, instrument
    noun (neuter)
    Root: kṛ (class 8)
  • kāraṇa – cause, reason, instrument
    noun (neuter)
    Root: kṛ (class 8)
अनन्तम् (anantam) - endless, infinite
(adjective)
Nominative, neuter, singular of ananta
ananta - endless, infinite, boundless; the infinite (often refers to Viṣṇu or Śeṣa)
Compound type : nañ-tatpuruṣa (a+anta)
  • a – not, un-, non-
    indeclinable
    Negative prefix
  • anta – end, limit, boundary
    noun (masculine)
शान्तम् (śāntam) - peaceful, tranquil, calm, pacified
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, tranquil, calm, pacified, ceased
Past Passive Participle
From root 'śam' (to be calm, cease)
Root: śam (class 4)
आभासमात्रम् (ābhāsamātram) - merely an appearance, mere manifestation/luminosity
(adjective)
Nominative, neuter, singular of ābhāsamātra
ābhāsamātra - consisting of mere appearance/reflection/manifestation
Compound of 'ābhāsa' (appearance, manifestation) and 'mātra' (mere)
Compound type : karmadhāraya (ābhāsa+mātra)
  • ābhāsa – appearance, light, luster, reflection, manifestation
    noun (masculine)
    Prefix: ā
    Root: bhās (class 1)
  • mātra – mere, only, pure, exclusively
    adjective (neuter)
अव्ययम् (avyayam) - imperishable, immutable, indestructible
(adjective)
Nominative, neuter, singular of avyaya
avyaya - imperishable, immutable, indestructible; an indeclinable word
Compound type : nañ-tatpuruṣa (a+vyaya)
  • a – not, un-, non-
    indeclinable
    Negative prefix
  • vyaya – expenditure, loss, decay, perish
    noun (masculine)
आततम् (ātatam) - pervading, extended, stretched out
(adjective)
Nominative, neuter, singular of ātata
ātata - stretched out, extended, pervading, vast
Past Passive Participle
From root 'tan' (to stretch, extend) with prefix 'ā'
Prefix: ā
Root: tan (class 8)