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7,82

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-82, verse-5

शिवं तत्सच्छिवं साक्षाल्लक्ष्यते भैरवाकृति ।
तथास्थितो जगच्छान्तौ परमाकाश एव सः ॥ ५ ॥
śivaṃ tatsacchivaṃ sākṣāllakṣyate bhairavākṛti ,
tathāsthito jagacchāntau paramākāśa eva saḥ 5
5. śivam tat sacchivam sākṣāt lakṣyate bhairavākṛti
tathāsthitaḥ jagat śāntau paramākāśaḥ eva saḥ
5. tat śivam sacchivam sākṣāt bhairavākṛti lakṣyate
saḥ tathāsthitaḥ jagat śāntau paramākāśaḥ eva (asti)
5. That blissful reality (Śiva), the truly blissful (Śiva), is directly perceived as having a terrifying (Bhairava) form. Being thus established for the world's ultimate peace, that very reality is the supreme ether (paramākāśa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शिवम् (śivam) - auspicious, benevolent, blissful (Śiva)
  • तत् (tat) - that
  • सच्छिवम् (sacchivam) - truly auspicious, truly benevolent (Śiva)
  • साक्षात् (sākṣāt) - directly, visibly, in person
  • लक्ष्यते (lakṣyate) - is perceived, is observed, appears
  • भैरवाकृति (bhairavākṛti) - having the form of Bhairava, of a terrifying form
  • तथास्थितः (tathāsthitaḥ) - thus situated, being so, established in that manner
  • जगत् (jagat) - world, universe
  • शान्तौ (śāntau) - in peace, for peace, in tranquility
  • परमाकाशः (paramākāśaḥ) - the supreme ether/space (paramākāśa)
  • एव (eva) - indeed, only, just, certainly
  • सः (saḥ) - he, that

Words meanings and morphology

शिवम् (śivam) - auspicious, benevolent, blissful (Śiva)
(adjective)
Nominative, neuter, singular of śiva
śiva - auspicious, benevolent, happy, blissful; also the god Śiva
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
सच्छिवम् (sacchivam) - truly auspicious, truly benevolent (Śiva)
(adjective)
Nominative, neuter, singular of sacchiva
sacchiva - truly auspicious, truly benevolent
Compound of 'sat' (existent, good) and 'śiva' (auspicious, benevolent)
Compound type : karmadhāraya (sat+śiva)
  • sat – existent, real, good, true
    adjective (neuter)
    Present Active Participle
    From root 'as' (to be)
    Root: as (class 2)
  • śiva – auspicious, benevolent, blissful
    adjective (neuter)
साक्षात् (sākṣāt) - directly, visibly, in person
(indeclinable)
लक्ष्यते (lakṣyate) - is perceived, is observed, appears
(verb)
3rd person , singular, passive, present (laṭ) of lakṣ
Present Indicative Passive
From root 'lakṣ' (to see, mark), 3rd person singular passive present
Root: lakṣ (class 10)
भैरवाकृति (bhairavākṛti) - having the form of Bhairava, of a terrifying form
(adjective)
Nominative, masculine, singular of bhairavākṛti
bhairavākṛti - having the form of Bhairava, terrifying in form
Compound type : bahuvrīhi (bhairava+ākṛti)
  • bhairava – Bhairava (a fierce manifestation of Śiva), dreadful, terrible
    proper noun (masculine)
  • ākṛti – form, shape, appearance, figure
    noun (feminine)
    Prefix: ā
    Root: kṛ (class 8)
तथास्थितः (tathāsthitaḥ) - thus situated, being so, established in that manner
(adjective)
Nominative, masculine, singular of tathāsthita
tathāsthita - thus situated, being so, standing in that manner
Past Passive Participle
Compound of 'tathā' (thus) and 'sthita' (situated)
Compound type : karmadhāraya (tathā+sthita)
  • tathā – thus, so, in that manner
    indeclinable
  • sthita – stood, situated, existing, firm
    adjective (masculine)
    Past Passive Participle
    From root 'sthā' (to stand)
    Root: sthā (class 1)
जगत् (jagat) - world, universe
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe, that which moves
Present Active Participle (used as noun)
From root 'gam' (to go, move)
Root: gam (class 1)
शान्तौ (śāntau) - in peace, for peace, in tranquility
(noun)
Locative, feminine, singular of śānti
śānti - peace, tranquility, calm, cessation of trouble
Root: śam (class 4)
परमाकाशः (paramākāśaḥ) - the supreme ether/space (paramākāśa)
(noun)
Nominative, masculine, singular of paramākāśa
paramākāśa - the supreme ether, the ultimate space (paramākāśa)
Compound type : karmadhāraya (parama+ākāśa)
  • parama – highest, supreme, ultimate, best
    adjective (masculine)
  • ākāśa – sky, ether, space (ākāśa)
    noun (masculine)
    Prefix: ā
    Root: kāś (class 1)
एव (eva) - indeed, only, just, certainly
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it