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7,82

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-82, verse-17

रूपालोकमनस्कारकर्मबुद्धीन्द्रियात्मकम् ।
तेजोवार्यनिलाकाशपृथ्व्यादिकमिदं ततम् ॥ १७ ॥
rūpālokamanaskārakarmabuddhīndriyātmakam ,
tejovāryanilākāśapṛthvyādikamidaṃ tatam 17
17. rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam
tejas-vāri-anila-ākāśa-pṛthvī-ādikam idam tatam
17. idam rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam
tejas-vāri-anila-ākāśa-pṛthvī-ādikam tatam
17. This (universe) is extended, having the nature of form, light, mind, activity (karma), intellect, and senses; it has fire, water, air, ether, and earth as its primary elements.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रूप-आलोक-मनस्-कार-कर्म-बुद्धि-इन्द्रिय-आत्मकम् (rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam) - consisting of form, light, mind, action, intellect, and senses; having the nature of these
  • तेजस्-वारि-अनिल-आकाश-पृथ्वी-आदिकम् (tejas-vāri-anila-ākāśa-pṛthvī-ādikam) - beginning with fire, water, air, ether, earth; having fire etc. as primary elements
  • इदम् (idam) - This refers to the entirety of the phenomenal universe or creation described in the verses. (this, this (universe/world))
  • ततम् (tatam) - pervaded, spread, extended, stretched

Words meanings and morphology

रूप-आलोक-मनस्-कार-कर्म-बुद्धि-इन्द्रिय-आत्मकम् (rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam) - consisting of form, light, mind, action, intellect, and senses; having the nature of these
(adjective)
Nominative, neuter, singular of rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmaka
rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmaka - of the nature of form, light, mind, activity, intellect, and senses
A Bahuvrīhi compound, where 'ātmaka' means 'having the nature of'.
Compound type : bahuvrīhi (rūpa+āloka+manas+kāra+karma+buddhi+indriya+ātmaka)
  • rūpa – form, appearance, shape
    noun (neuter)
  • āloka – light, sight, perception, appearance
    noun (masculine)
    From 'lok' (to see) with 'ā'.
    Prefix: ā
    Root: lok (class 10)
  • manas – mind, intellect, thought
    noun (neuter)
  • kāra – act, action, doing, agent, cause
    noun (masculine)
    From root 'kṛ' (to do).
    Root: kṛ (class 8)
  • karma – action (karma), deed, work, ritual, consequence of action
    noun (neuter)
    From root 'kṛ' (to do) with suffix '-man'.
    Root: kṛ (class 8)
  • buddhi – intellect, understanding, reason
    noun (feminine)
    From root 'budh' (to know).
    Root: budh (class 1)
  • indriya – sense organ, faculty of sense
    noun (neuter)
  • ātmaka – consisting of, having the nature of, relating to the self (ātman)
    adjective (neuter)
    Derived from 'ātman' (self).
Note: Nominative singular neuter, agreeing with 'idam'.
तेजस्-वारि-अनिल-आकाश-पृथ्वी-आदिकम् (tejas-vāri-anila-ākāśa-pṛthvī-ādikam) - beginning with fire, water, air, ether, earth; having fire etc. as primary elements
(adjective)
Nominative, neuter, singular of tejas-vāri-anila-ākāśa-pṛthvī-ādika
tejas-vāri-anila-ākāśa-pṛthvī-ādika - having fire, water, air, ether, and earth as its primary elements; beginning with these
A Bahuvrīhi compound, where 'ādika' means 'beginning with' or 'etc.'.
Compound type : bahuvrīhi (tejas+vāri+anila+ākāśa+pṛthvī+ādika)
  • tejas – fire, light, brilliance, energy, splendor
    noun (neuter)
  • vāri – water
    noun (neuter)
  • anila – air, wind
    noun (masculine)
  • ākāśa – ether, space, sky
    noun (masculine)
  • pṛthvī – earth, ground
    noun (feminine)
  • ādika – beginning with, and so on, etc.
    adjective (neuter)
    Derived from 'ādi' (beginning).
Note: Nominative singular neuter, agreeing with 'idam'.
इदम् (idam) - This refers to the entirety of the phenomenal universe or creation described in the verses. (this, this (universe/world))
(pronoun)
Nominative, neuter, singular of idam
idam - this, this (present world/phenomenon)
Demonstrative pronoun, neuter singular nominative.
ततम् (tatam) - pervaded, spread, extended, stretched
(adjective)
Nominative, neuter, singular of tata
tata - pervaded, spread, extended, stretched, vast
Past Passive Participle
From root 'tan' (to stretch, extend).
Root: tan (class 8)
Note: Nominative singular neuter, agreeing with 'idam'.