योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-82, verse-17
रूपालोकमनस्कारकर्मबुद्धीन्द्रियात्मकम् ।
तेजोवार्यनिलाकाशपृथ्व्यादिकमिदं ततम् ॥ १७ ॥
तेजोवार्यनिलाकाशपृथ्व्यादिकमिदं ततम् ॥ १७ ॥
rūpālokamanaskārakarmabuddhīndriyātmakam ,
tejovāryanilākāśapṛthvyādikamidaṃ tatam 17
tejovāryanilākāśapṛthvyādikamidaṃ tatam 17
17.
rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam
tejas-vāri-anila-ākāśa-pṛthvī-ādikam idam tatam
tejas-vāri-anila-ākāśa-pṛthvī-ādikam idam tatam
17.
idam rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam
tejas-vāri-anila-ākāśa-pṛthvī-ādikam tatam
tejas-vāri-anila-ākāśa-pṛthvī-ādikam tatam
17.
This (universe) is extended, having the nature of form, light, mind, activity (karma), intellect, and senses; it has fire, water, air, ether, and earth as its primary elements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रूप-आलोक-मनस्-कार-कर्म-बुद्धि-इन्द्रिय-आत्मकम् (rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam) - consisting of form, light, mind, action, intellect, and senses; having the nature of these
- तेजस्-वारि-अनिल-आकाश-पृथ्वी-आदिकम् (tejas-vāri-anila-ākāśa-pṛthvī-ādikam) - beginning with fire, water, air, ether, earth; having fire etc. as primary elements
- इदम् (idam) - This refers to the entirety of the phenomenal universe or creation described in the verses. (this, this (universe/world))
- ततम् (tatam) - pervaded, spread, extended, stretched
Words meanings and morphology
रूप-आलोक-मनस्-कार-कर्म-बुद्धि-इन्द्रिय-आत्मकम् (rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmakam) - consisting of form, light, mind, action, intellect, and senses; having the nature of these
(adjective)
Nominative, neuter, singular of rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmaka
rūpa-āloka-manas-kāra-karma-buddhi-indriya-ātmaka - of the nature of form, light, mind, activity, intellect, and senses
A Bahuvrīhi compound, where 'ātmaka' means 'having the nature of'.
Compound type : bahuvrīhi (rūpa+āloka+manas+kāra+karma+buddhi+indriya+ātmaka)
- rūpa – form, appearance, shape
noun (neuter) - āloka – light, sight, perception, appearance
noun (masculine)
From 'lok' (to see) with 'ā'.
Prefix: ā
Root: lok (class 10) - manas – mind, intellect, thought
noun (neuter) - kāra – act, action, doing, agent, cause
noun (masculine)
From root 'kṛ' (to do).
Root: kṛ (class 8) - karma – action (karma), deed, work, ritual, consequence of action
noun (neuter)
From root 'kṛ' (to do) with suffix '-man'.
Root: kṛ (class 8) - buddhi – intellect, understanding, reason
noun (feminine)
From root 'budh' (to know).
Root: budh (class 1) - indriya – sense organ, faculty of sense
noun (neuter) - ātmaka – consisting of, having the nature of, relating to the self (ātman)
adjective (neuter)
Derived from 'ātman' (self).
Note: Nominative singular neuter, agreeing with 'idam'.
तेजस्-वारि-अनिल-आकाश-पृथ्वी-आदिकम् (tejas-vāri-anila-ākāśa-pṛthvī-ādikam) - beginning with fire, water, air, ether, earth; having fire etc. as primary elements
(adjective)
Nominative, neuter, singular of tejas-vāri-anila-ākāśa-pṛthvī-ādika
tejas-vāri-anila-ākāśa-pṛthvī-ādika - having fire, water, air, ether, and earth as its primary elements; beginning with these
A Bahuvrīhi compound, where 'ādika' means 'beginning with' or 'etc.'.
Compound type : bahuvrīhi (tejas+vāri+anila+ākāśa+pṛthvī+ādika)
- tejas – fire, light, brilliance, energy, splendor
noun (neuter) - vāri – water
noun (neuter) - anila – air, wind
noun (masculine) - ākāśa – ether, space, sky
noun (masculine) - pṛthvī – earth, ground
noun (feminine) - ādika – beginning with, and so on, etc.
adjective (neuter)
Derived from 'ādi' (beginning).
Note: Nominative singular neuter, agreeing with 'idam'.
इदम् (idam) - This refers to the entirety of the phenomenal universe or creation described in the verses. (this, this (universe/world))
(pronoun)
Nominative, neuter, singular of idam
idam - this, this (present world/phenomenon)
Demonstrative pronoun, neuter singular nominative.
ततम् (tatam) - pervaded, spread, extended, stretched
(adjective)
Nominative, neuter, singular of tata
tata - pervaded, spread, extended, stretched, vast
Past Passive Participle
From root 'tan' (to stretch, extend).
Root: tan (class 8)
Note: Nominative singular neuter, agreeing with 'idam'.