योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-22

अनिलो जलदोम्भोधिर्ह्यो यद्वस्त्वस्ति नास्ति च ।
इत्येते चिन्मयाकाशकोशलेशाः स्फुरन्त्यलम् ॥ २२ ॥

anilo jaladombhodhirhyo yadvastvasti nāsti ca ,
ityete cinmayākāśakośaleśāḥ sphurantyalam 22

22. anilaḥ jaladaḥ ambhodhiḥ hyaḥ yat vastu asti na asti
ca iti ete cit-maya-ākāśa-kośa-leśāḥ sphuranti alam

22. anilaḥ jaladaḥ ambhodhiḥ hyaḥ yat vastu asti ca na
asti iti ete cit-maya-ākāśa-kośa-leśāḥ alam sphuranti

22. The wind, the clouds, the ocean, yesterday, and whatever things exist or do not exist – all these truly manifest as mere fragments of the vast expanse of the sheath of consciousness-space.

Words meanings summery:

• अनिलः (anilaḥ) - wind, air

• जलदः (jaladaḥ) - cloud, water-giver

• अम्भोधिः (ambhodhiḥ) - ocean, water-holder

• ह्यः (hyaḥ) - yesterday

• यत् (yat) - whatever, which, that

• वस्तु (vastu) - thing, object, substance

• अस्ति (asti) - is, exists

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also

• इति (iti) - thus, so, in this manner

• एते (ete) - these

• चित्-मय-आकाश-कोश-लेशाः (cit-maya-ākāśa-kośa-leśāḥ) - fragments of the sheath of the consciousness-space

• स्फुरन्ति (sphuranti) - they flash, they manifest, they throb

• अलम् (alam) - enough, sufficiently, truly, indeed

Words meanings and morphology

अनिलः (anilaḥ) - wind, air

(noun)

Nominative, masculine, singular of anila

anila - wind, air

Root: an (class 2)

जलदः (jaladaḥ) - cloud, water-giver

(noun)

Nominative, masculine, singular of jalada

jalada - cloud, water-giver

Compound of jala (water) + da (giver, from root dA)

Compound type : tatpuruṣa (jala+da)

• jala – water
  noun (neuter)
• da – giving, giver
  adjective
  krit suffix
  From root dA (to give)
  Root: dA (class 3)

अम्भोधिः (ambhodhiḥ) - ocean, water-holder

(noun)

Nominative, masculine, singular of ambhodhi

ambhodhi - ocean, water-holder

Compound of ambhas (water) + dhi (holding, from root dhA)

Compound type : tatpuruṣa (ambhas+dhi)

• ambhas – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)
  From root dhA (to place, hold)
  Root: dhA (class 3)

ह्यः (hyaḥ) - yesterday

(indeclinable)

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that

Note: Can also be accusative singular neuter.

वस्तु (vastu) - thing, object, substance

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality

Note: Can also be accusative singular neuter.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present active

Root: as (class 2)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present active

Root: as (class 2)

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so, in this manner

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

चित्-मय-आकाश-कोश-लेशाः (cit-maya-ākāśa-kośa-leśāḥ) - fragments of the sheath of the consciousness-space

(noun)

Nominative, masculine, plural of cinmayākāśakośaleśa

cinmayākāśakośaleśa - fragment of the sheath of consciousness-space

Compound type : tatpuruṣa (cit+maya+ākāśa+kośa+leśa)

• cit – consciousness, knowledge
  noun (feminine)
• maya – consisting of, full of
  suffix/adjective
  Suffix indicating 'made of' or 'full of'.
• ākāśa – space, ether, sky
  noun (masculine)
• kośa – sheath, covering, treasury
  noun (masculine)
• leśa – fragment, small part, trace
  noun (masculine)

Note: Refers to the anila, jalada, etc. as fragments of this.

स्फुरन्ति (sphuranti) - they flash, they manifest, they throb

(verb)

3rd person , plural, active, present indicative (laṭ) of sphur

present active

Root: sphur (class 6)

अलम् (alam) - enough, sufficiently, truly, indeed

(indeclinable)