योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-11

स्वसत्तामात्रकादन्यत्किंचित्तस्य न युज्यते ।
अन्यत्वमुररीकर्तुं व्योमानन्यमसौ किल ॥ ११ ॥

svasattāmātrakādanyatkiṃcittasya na yujyate ,
anyatvamurarīkartuṃ vyomānanyamasau kila 11

11. svasattāmātrakāt anyat kiṃcit tasya na yujyate
anyatvam urarīkartum vyoma ananyam asau kila

11. tasya svasattāmātrakāt anyat kiṃcit na yujyate.
asau kila vyoma ananyam,
[tena] anyatvam urarīkartum [na śakyam].

11. Nothing other than its own sheer existence is appropriate for it (pure consciousness). For that [pure consciousness] is indeed non-different from space (vyoma), making it impossible to consider any otherness for it.

Words meanings summery:

• स्वसत्तामात्रकात् (svasattāmātrakāt) - from its own mere existence, from its own essence

• अन्यत् (anyat) - other, different, something else

• किंचित् (kiṁcit) - something, anything

• तस्य (tasya) - of it, for it, to it

• न (na) - not, no

• युज्यते (yujyate) - is fitting, is proper, is possible, is joined

• अन्यत्वम् (anyatvam) - otherness, distinctness, difference

• उररीकर्तुम् (urarīkartum) - to accept, to acknowledge, to embrace

• व्योम (vyoma) - sky, space, ether

• अनन्यम् (ananyam) - non-other, not different, identical

• असौ (asau) - refers to pure consciousness (cinmātra) (that one, this one)

• किल (kila) - indeed, surely, as is well known

Words meanings and morphology

स्वसत्तामात्रकात् (svasattāmātrakāt) - from its own mere existence, from its own essence

(noun)

Ablative, neuter, singular of svasattāmātraka

svasattāmātraka - its own mere existence, its own essence

Compound type : ṣaṣṭhī-tatpuruṣa (sva+sattā+mātraka)

• sva – own, self
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• mātraka – mere, only, consisting only of (diminutive/emphatic form of mātra)
  adjective (neuter)

अन्यत् (anyat) - other, different, something else

(adjective)

Nominative, neuter, singular of anya

anya - other, different

किंचित् (kiṁcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

तस्य (tasya) - of it, for it, to it

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

युज्यते (yujyate) - is fitting, is proper, is possible, is joined

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Passive form of the root 'yuj'

Root: yuj (class 7)

अन्यत्वम् (anyatvam) - otherness, distinctness, difference

(noun)

Accusative, neuter, singular of anyatva

anyatva - otherness, distinctness, difference

Derived from 'anya' (other) with the suffix '-tva' (state of being)

उररीकर्तुम् (urarīkartum) - to accept, to acknowledge, to embrace

(indeclinable)

Infinitive

Infinitive form of the root 'kṛ' (to do) with the compound prefix 'urarī' (meaning 'upon the chest', implying acceptance)

Prefix: urarī

Root: kṛ (class 8)

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, space, ether, atmosphere

अनन्यम् (ananyam) - non-other, not different, identical

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, identical, unique

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, non-
  indeclinable
• anya – other, different
  adjective (neuter)

असौ (asau) - refers to pure consciousness (cinmātra) (that one, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that (remote demonstrative pronoun)

किल (kila) - indeed, surely, as is well known

(indeclinable)