योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-12

तस्मात्तस्य यदक्षुब्धं सत्तामात्रं स्वभासनम् ।
अनादिमध्यपर्यन्तं सर्वशक्तिमयात्मकम् ॥ १२ ॥

tasmāttasya yadakṣubdhaṃ sattāmātraṃ svabhāsanam ,
anādimadhyaparyantaṃ sarvaśaktimayātmakam 12

12. tasmāt tasya yat akṣubdham sattāmātram svabhāsanam
anādimadhyaparyantam sarvaśaktimayātmakam

12. tasmāt,
tasya yat akṣubdham,
sattāmātram,
svabhāsanam,
anādimadhyaparyantam,
sarvaśaktimayātmakam [asti].

12. Therefore, that [pure consciousness] which is its undisturbed, sheer existence, self-luminous, without beginning, middle, or end, and essentially comprising all powers (śakti)...

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• तस्य (tasya) - of pure consciousness (cinmātra) (of it, for it)

• यत् (yat) - that which, which, whatever

• अक्षुब्धम् (akṣubdham) - undisturbed, unagitated, tranquil

• सत्तामात्रम् (sattāmātram) - mere existence, pure being

• स्वभासनम् (svabhāsanam) - self-luminous, self-shining, self-manifest

• अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - without beginning, middle, or end; eternal

• सर्वशक्तिमयात्मकम् (sarvaśaktimayātmakam) - essentially consisting of all powers (śakti), endowed with all powers

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Adverbial use of the ablative case

तस्य (tasya) - of pure consciousness (cinmātra) (of it, for it)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

यत् (yat) - that which, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

अक्षुब्धम् (akṣubdham) - undisturbed, unagitated, tranquil

(adjective)

Nominative, neuter, singular of akṣubdha

akṣubdha - undisturbed, unagitated, tranquil

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, non-
  indeclinable
• kṣubdha – agitated, disturbed, shaken
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'kṣubh' (to be agitated)
  Root: kṣubh (class 1)

सत्तामात्रम् (sattāmātram) - mere existence, pure being

(noun)

Nominative, neuter, singular of sattāmātra

sattāmātra - mere existence, pure being

Compound type : karmadhāraya (sattā+mātra)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• mātra – mere, only, consisting only of
  adjective (neuter)

स्वभासनम् (svabhāsanam) - self-luminous, self-shining, self-manifest

(adjective)

Nominative, neuter, singular of svabhāsana

svabhāsana - self-luminous, self-shining, self-manifest

Compound type : ṣaṣṭhī-tatpuruṣa (sva+bhāsana)

• sva – own, self
  pronoun (neuter)
• bhāsana – shining, appearing, illuminating
  noun (neuter)
  Root: bhās (class 1)

अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - without beginning, middle, or end; eternal

(adjective)

Nominative, neuter, singular of anādimadhyaparyanta

anādimadhyaparyanta - without beginning, middle, or end; eternal

Compound type : nañ-bahuvrīhi (a+ādi+madhya+paryanta)

• a – not, non-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine)

सर्वशक्तिमयात्मकम् (sarvaśaktimayātmakam) - essentially consisting of all powers (śakti), endowed with all powers

(adjective)

Nominative, neuter, singular of sarvaśaktimayātmaka

sarvaśaktimayātmaka - essentially consisting of all powers, having the nature of all powers (śakti)

Compound type : bahuvrīhi (sarva+śakti+maya+ātmaka)

• sarva – all, every, whole
  adjective (neuter)
• śakti – power, energy, strength, faculty
  noun (feminine)
  Root: śak (class 5)
• maya – consisting of, made of, full of
  adjective (neuter)
  Suffix forming adjectives
• ātmaka – having the nature of, consisting of, having as its soul/essence
  adjective (neuter)
  Suffix forming adjectives from 'ātman'