योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-12

तस्मात्तस्य यदक्षुब्धं सत्तामात्रं स्वभासनम् ।
अनादिमध्यपर्यन्तं सर्वशक्तिमयात्मकम् ॥ १२ ॥

tasmāttasya yadakṣubdhaṃ sattāmātraṃ svabhāsanam ,
anādimadhyaparyantaṃ sarvaśaktimayātmakam 12

12. tasmāt tasya yat akṣubdham sattāmātram svabhāsanam
anādimadhyaparyantam sarvaśaktimayātmakam

12. tasmāt,
tasya yat akṣubdham,
sattāmātram,
svabhāsanam,
anādimadhyaparyantam,
sarvaśaktimayātmakam [asti].

12. Therefore, that [pure consciousness] which is its undisturbed, sheer existence, self-luminous, without beginning, middle, or end, and essentially comprising all powers (śakti)...

12. לכן, הווייתה היא קיום טהור, שליו ומאיר מעצמו, ללא ראשית, אמצע או סוף, והיא מכילה את מלוא הכלים והעוצמות.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• तस्य (tasya) - of pure consciousness (cinmātra) (of it, for it)

• यत् (yat) - that which, which, whatever

• अक्षुब्धम् (akṣubdham) - undisturbed, unagitated, tranquil

• सत्तामात्रम् (sattāmātram) - mere existence, pure being

• स्वभासनम् (svabhāsanam) - self-luminous, self-shining, self-manifest

• अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - without beginning, middle, or end; eternal

• सर्वशक्तिमयात्मकम् (sarvaśaktimayātmakam) - essentially consisting of all powers (śakti), endowed with all powers

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Adverbial use of the ablative case

तस्य (tasya) - of pure consciousness (cinmātra) (of it, for it)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

यत् (yat) - that which, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

अक्षुब्धम् (akṣubdham) - undisturbed, unagitated, tranquil

(adjective)

Nominative, neuter, singular of akṣubdha

akṣubdha - undisturbed, unagitated, tranquil

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, non-
  indeclinable
• kṣubdha – agitated, disturbed, shaken
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'kṣubh' (to be agitated)
  Root: kṣubh (class 1)

सत्तामात्रम् (sattāmātram) - mere existence, pure being

(noun)

Nominative, neuter, singular of sattāmātra

sattāmātra - mere existence, pure being

Compound type : karmadhāraya (sattā+mātra)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• mātra – mere, only, consisting only of
  adjective (neuter)

स्वभासनम् (svabhāsanam) - self-luminous, self-shining, self-manifest

(adjective)

Nominative, neuter, singular of svabhāsana

svabhāsana - self-luminous, self-shining, self-manifest

Compound type : ṣaṣṭhī-tatpuruṣa (sva+bhāsana)

• sva – own, self
  pronoun (neuter)
• bhāsana – shining, appearing, illuminating
  noun (neuter)
  Root: bhās (class 1)

अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - without beginning, middle, or end; eternal

(adjective)

Nominative, neuter, singular of anādimadhyaparyanta

anādimadhyaparyanta - without beginning, middle, or end; eternal

Compound type : nañ-bahuvrīhi (a+ādi+madhya+paryanta)

• a – not, non-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine)

सर्वशक्तिमयात्मकम् (sarvaśaktimayātmakam) - essentially consisting of all powers (śakti), endowed with all powers

(adjective)

Nominative, neuter, singular of sarvaśaktimayātmaka

sarvaśaktimayātmaka - essentially consisting of all powers, having the nature of all powers (śakti)

Compound type : bahuvrīhi (sarva+śakti+maya+ātmaka)

• sarva – all, every, whole
  adjective (neuter)
• śakti – power, energy, strength, faculty
  noun (feminine)
  Root: śak (class 5)
• maya – consisting of, made of, full of
  adjective (neuter)
  Suffix forming adjectives
• ātmaka – having the nature of, consisting of, having as its soul/essence
  adjective (neuter)
  Suffix forming adjectives from 'ātman'

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