योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-14

जननं मरणं मायामोहं मान्द्यमवस्तुता ।
वस्तुता च विवेकश्च बन्धो मोक्षः शुभाशुभे ॥ १४ ॥

jananaṃ maraṇaṃ māyāmohaṃ māndyamavastutā ,
vastutā ca vivekaśca bandho mokṣaḥ śubhāśubhe 14

14. jananaṃ maraṇaṃ māyāmohaṃ māndyam avastutā
vastutā ca vivekaḥ ca bandhaḥ mokṣaḥ śubhāśubhe

14. jananaṃ maraṇaṃ māyāmohaṃ māndyam avastutā
vastutā ca vivekaḥ ca bandhaḥ mokṣaḥ śubhāśubhe

14. Birth, death, the delusion of illusion (māyāmoha), dullness, unreality, and reality, and discrimination, bondage, liberation (mokṣa), the auspicious and the inauspicious.

Words meanings summery:

• जननं (jananaṁ) - birth, generation, coming into being

• मरणं (maraṇaṁ) - death, dying

• मायामोहं (māyāmohaṁ) - illusion and delusion, the delusion caused by illusion

• मान्द्यम् (māndyam) - dullness, sluggishness, slowness, feebleness

• अवस्तुता (avastutā) - unreality, non-existence, absence of essence

• वस्तुता (vastutā) - reality, substantiality, existence

• च (ca) - and, also

• विवेकः (vivekaḥ) - discrimination, discernment, judgment

• च (ca) - and, also

• बन्धः (bandhaḥ) - bondage, fetter, tie

• मोक्षः (mokṣaḥ) - liberation, release, emancipation

• शुभाशुभे (śubhāśubhe) - the auspicious and the inauspicious, good and bad

Words meanings and morphology

जननं (jananaṁ) - birth, generation, coming into being

(noun)

Nominative, neuter, singular of janana

janana - birth, generation, coming into being

Derived from root 'jan' (to be born, produce) with suffix '-ana'.

Root: jan (class 4)

Note: Nominative singular, representing one item in a list.

मरणं (maraṇaṁ) - death, dying

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying, cessation of life

Derived from root 'mṛ' (to die) with suffix '-ana'.

Root: mṛ (class 1)

Note: Nominative singular, representing one item in a list.

मायामोहं (māyāmohaṁ) - illusion and delusion, the delusion caused by illusion

(noun)

Nominative, masculine, singular of māyāmoha

māyāmoha - illusion and delusion, the delusion of illusion (māyāmoha)

Compound of māyā and moha.

Compound type : tatpurusha (māyā+moha)

• māyā – illusion, magical power, cosmic illusion (māyā)
  noun (feminine)
• moha – delusion, infatuation, confusion, bewilderment
  noun (masculine)
  Derived from root 'muh' (to be bewildered).
  Root: muh (class 4)

Note: Nominative singular, consistent with other items in the list.

मान्द्यम् (māndyam) - dullness, sluggishness, slowness, feebleness

(noun)

Nominative, neuter, singular of māndya

māndya - dullness, sluggishness, slowness, feebleness, languor

Derived from 'manda' (dull, slow) with the suffix '-ya'.

Note: Nominative singular.

अवस्तुता (avastutā) - unreality, non-existence, absence of essence

(noun)

Nominative, feminine, singular of avastutā

avastutā - unreality, non-existence, insubstantiality

Derived from 'avastu' (unreal, non-existent) with suffix '-tā'. 'a' + 'vastu'.

Compound type : tatpurusha (a+vastu)

• a – not, non-, un-
  indeclinable
• vastu – reality, substance, object, thing
  noun (neuter)

Note: Nominative singular.

वस्तुता (vastutā) - reality, substantiality, existence

(noun)

Nominative, feminine, singular of vastutā

vastutā - reality, substantiality, existence, objectiveness

Derived from 'vastu' (reality, substance) with suffix '-tā'.

Note: Nominative singular.

च (ca) - and, also

(indeclinable)

विवेकः (vivekaḥ) - discrimination, discernment, judgment

(noun)

Nominative, masculine, singular of viveka

viveka - discrimination, discernment, distinction, judgment

Derived from root 'vic' (to separate, distinguish) with prefix 'vi-'.

Prefix: vi

Root: vic (class 7)

Note: Nominative singular.

च (ca) - and, also

(indeclinable)

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

Derived from root 'bandh' (to bind).

Root: bandh (class 9)

Note: Nominative singular.

मोक्षः (mokṣaḥ) - liberation, release, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final freedom (mokṣa)

Derived from root 'muc' (to release) with suffix '-sa'.

Root: muc (class 6)

Note: Nominative singular.

शुभाशुभे (śubhāśubhe) - the auspicious and the inauspicious, good and bad

(noun)

Nominative, neuter, dual of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Dvandva compound of śubha and aśubha.

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, evil
  adjective (neuter)
  Negative prefix 'a' + 'śubha'.
  Prefix: a

Note: Nominative dual, referring to both auspicious and inauspicious as a pair.