योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-21

स एष हरिरित्यास्ते भवत्येष पितामहः ।
चन्द्रोऽर्क इन्द्रो वरुणो यमो वैश्रवणोऽनलः ॥ २१ ॥

sa eṣa harirityāste bhavatyeṣa pitāmahaḥ ,
candro'rka indro varuṇo yamo vaiśravaṇo'nalaḥ 21

21. saḥ eṣaḥ hariḥ iti āste bhavati eṣaḥ pitāmahaḥ
candraḥ arkaḥ indraḥ varuṇaḥ yamaḥ vaiśravaṇaḥ analaḥ

21. sa eṣaḥ hariḥ iti āste,
eṣaḥ pitāmahaḥ bhavati,
candraḥ arkaḥ indraḥ varuṇaḥ yamaḥ vaiśravaṇaḥ analaḥ

21. That very [supreme being] abides as Hari. This [same being] becomes Brahmā (pitāmaha). [It is also] the Moon, the Sun, Indra, Varuṇa, Yama, Vaiśravaṇa, and Agni (anala).

Words meanings summery:

• सः (saḥ) - that, he

• एषः (eṣaḥ) - this, he

• हरिः (hariḥ) - Hari, an epithet for Viṣṇu (Hari (Viṣṇu), lion, horse)

• इति (iti) - thus, so, (marks a quotation or statement)

• आस्ते (āste) - sits, abides, remains, exists

• भवति (bhavati) - is, becomes, exists

• एषः (eṣaḥ) - this, he

• पितामहः (pitāmahaḥ) - Brahmā (grandfather, Brahmā (the creator deity))

• चन्द्रः (candraḥ) - Moon, lunar god

• अर्कः (arkaḥ) - Sun, sun-god, ray, praise

• इन्द्रः (indraḥ) - Indra (the chief deity of the Vedic pantheon)

• वरुणः (varuṇaḥ) - Varuṇa (Vedic deity, god of waters and cosmic order)

• यमः (yamaḥ) - Yama (god of death, lord of justice)

• वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Kubera, god of wealth)

• अनलः (analaḥ) - fire, the god of fire (Agni)

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this here

हरिः (hariḥ) - Hari, an epithet for Viṣṇu (Hari (Viṣṇu), lion, horse)

(proper noun)

Nominative, masculine, singular of hari

hari - gold, tawny, yellowish, greenish; a lion, a horse, Viṣṇu, Kṛṣṇa

इति (iti) - thus, so, (marks a quotation or statement)

(indeclinable)

आस्ते (āste) - sits, abides, remains, exists

(verb)

3rd person , singular, middle, present (lat) of ās

Present Indicative

3rd person singular present middle (ātmanepada)

Root: ās (class 2)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Indicative

3rd person singular present active

Root: bhū (class 1)

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this here

पितामहः (pitāmahaḥ) - Brahmā (grandfather, Brahmā (the creator deity))

(proper noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather, great father; a title for Brahmā

Compound type : bahuvrīhi (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, large, illustrious
  adjective (masculine)
  Shortened form of mahā when in compounds

चन्द्रः (candraḥ) - Moon, lunar god

(proper noun)

Nominative, masculine, singular of candra

candra - moon, luminous, shining; the Moon god

अर्कः (arkaḥ) - Sun, sun-god, ray, praise

(proper noun)

Nominative, masculine, singular of arka

arka - ray, sun, sun-god, hymn, praise

इन्द्रः (indraḥ) - Indra (the chief deity of the Vedic pantheon)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, the king of gods in Vedic Hinduism

वरुणः (varuṇaḥ) - Varuṇa (Vedic deity, god of waters and cosmic order)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa, an ancient Vedic deity, god of the oceans, cosmic order, and justice

यमः (yamaḥ) - Yama (god of death, lord of justice)

(proper noun)

Nominative, masculine, singular of yama

yama - restraint, control; Yama, the god of death and justice

वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Kubera, god of wealth)

(proper noun)

Nominative, masculine, singular of vaiśravaṇa

vaiśravaṇa - Vaiśravaṇa, an epithet of Kubera, the god of wealth and guardian of the North

Derived from 'viśravas' (fame, renown)

अनलः (analaḥ) - fire, the god of fire (Agni)

(proper noun)

Nominative, masculine, singular of anala

anala - fire, the god of fire (Agni); not wind (an + anila)

Etymologically 'not air' (an + anila), referring to the stationary quality of fire relative to wind.

Compound type : nañ-tatpuruṣa (an+anila)

• an – not, un-
  indeclinable
• anila – wind, air, breath
  noun (masculine)