योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-18

एतत्सर्वमसौ शुद्धचिदाकाशो निरामयः ।
अजहद्व्योमतामेव सर्वात्मैवैवमास्थितः ॥ १८ ॥

etatsarvamasau śuddhacidākāśo nirāmayaḥ ,
ajahadvyomatāmeva sarvātmaivaivamāsthitaḥ 18

18. etat sarvam asau śuddha-cid-ākāśaḥ nirāmayaḥ
ajahat vyomatām eva sarvātma eva evam āsthitaḥ

18. asau śuddha-cid-ākāśaḥ nirāmayaḥ etat sarvam
eva sarvātma eva evam vyomatām ajahat āsthitaḥ

18. This entire universe is that pure consciousness-space (ākāśa), free from affliction. It remains in this way, as the supreme self (sarvātman), without ever abandoning its nature as pure space (vyomatā).

Words meanings summery:

• एतत् (etat) - this, this all, this whole

• सर्वम् (sarvam) - all, whole, entire

• असौ (asau) - that one, he, she

• शुद्ध-चिद्-आकाशः (śuddha-cid-ākāśaḥ) - pure consciousness-space

• निरामयः (nirāmayaḥ) - free from disease, free from affliction, healthy

• अजहत् (ajahat) - not abandoning, not relinquishing, not giving up

• व्योमताम् (vyomatām) - sky-ness, nature of space, quality of being space

• एव (eva) - only, indeed, certainly, even, just

• सर्वात्म (sarvātma) - all-self, supreme self, universal self

• एव (eva) - only, indeed, certainly, even, just

• एवम् (evam) - thus, in this manner, so

• आस्थितः (āsthitaḥ) - situated, abiding, standing, remaining

Words meanings and morphology

एतत् (etat) - this, this all, this whole

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

असौ (asau) - that one, he, she

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

शुद्ध-चिद्-आकाशः (śuddha-cid-ākāśaḥ) - pure consciousness-space

(noun)

Nominative, masculine, singular of śuddha-cid-ākāśa

śuddha-cid-ākāśa - pure consciousness-space

Compound type : karmadhāraya (śuddha+cit+ākāśa)

• śuddha – pure, clear, clean
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh (to purify, to be pure)
  Root: śudh (class 4)
• cit – consciousness, mind, thought
  noun (feminine)
• ākāśa – sky, space, ether, atmosphere
  noun (masculine)
  Prefix: ā

निरामयः (nirāmayaḥ) - free from disease, free from affliction, healthy

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from sickness, healthy, free from affliction

From 'nis' (without) + 'āmaya' (illness, disease)

अजहत् (ajahat) - not abandoning, not relinquishing, not giving up

(adjective)

Nominative, masculine, singular of ajahat

ajahat - not abandoning

Present Active Participle

From √hā (to abandon) with negation 'a-'

Compound type : nañ-tatpuruṣa (a+jahat)

• a – not, un-
  indeclinable
• jahat – abandoning, leaving
  adjective (masculine)
  Present Active Participle
  Root √hā, present participle form
  Root: hā (class 3)

व्योमताम् (vyomatām) - sky-ness, nature of space, quality of being space

(noun)

Accusative, feminine, singular of vyomatā

vyomatā - the state or quality of being space or sky

Derived from 'vyoman' (space) + suffix '-tā'

एव (eva) - only, indeed, certainly, even, just

(indeclinable)

सर्वात्म (sarvātma) - all-self, supreme self, universal self

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the universal soul, the soul of all things, the supreme self

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, complete
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

एव (eva) - only, indeed, certainly, even, just

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आस्थितः (āsthitaḥ) - situated, abiding, standing, remaining

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, established, abiding, remaining

Past Passive Participle

From root √sthā (to stand) with prefix ā-

Prefix: ā

Root: sthā (class 1)