योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-82, verse-6

चेतनत्वात्तथाभूतस्वभावविभवादृते ।
स्थातुं न युज्यते तस्य यथा हेम्नो निराकृति ॥ ६ ॥

cetanatvāttathābhūtasvabhāvavibhavādṛte ,
sthātuṃ na yujyate tasya yathā hemno nirākṛti 6

6. cetanatvāt tathābhūtasvabhāvavibhavāt ṛte
sthātum na yujyate tasya yathā hemnaḥ nirākṛtiḥ

6. tasya cetanatvāt tathābhūtasvabhāvavibhavāt
ṛte sthātum na yujyate yathā hemnaḥ nirākṛtiḥ

6. It is not possible for that (ultimate reality) to exist without the glory of its intrinsic nature (svabhāva) as consciousness, just as the absence of form (nirākṛti) cannot be separated from gold.

Words meanings summery:

• चेतनत्वात् (cetanatvāt) - from consciousness, due to being conscious

• तथाभूतस्वभावविभवात् (tathābhūtasvabhāvavibhavāt) - from the glory of its intrinsic nature as such, from the power of its actual self-nature

• ऋते (ṛte) - without, except for, apart from

• स्थातुम् (sthātum) - to stand, to remain, to exist

• न (na) - not, no

• युज्यते (yujyate) - is fitted, is proper, is suitable, is possible

• तस्य (tasya) - of that (ultimate reality, Brahman) (of that)

• यथा (yathā) - just as, as

• हेम्नः (hemnaḥ) - of gold

• निराकृतिः (nirākṛtiḥ) - absence of form, formlessness, destruction of form, denial

Words meanings and morphology

चेतनत्वात् (cetanatvāt) - from consciousness, due to being conscious

(noun)

Ablative, neuter, singular of cetanatva

cetanatva - the state of being conscious, consciousness, sentience

derived from `cetana` (conscious) + `tva` (suffix for abstract noun)

तथाभूतस्वभावविभवात् (tathābhūtasvabhāvavibhavāt) - from the glory of its intrinsic nature as such, from the power of its actual self-nature

(noun)

Ablative, masculine, singular of tathābhūtasvabhāvavibhava

tathābhūtasvabhāvavibhava - the glory or manifestation of an intrinsic nature that is so constituted

Compound type : tatpurusha (tathābhūta+svabhāva+vibhava)

• tathābhūta – being so, having such a nature, actually existing
  adjective (neuter)
  Past Passive Participle
  compound of `tathā` (thus) and `bhūta` (past participle of `bhū`, to be)
  Root: bhū (class 1)
• svabhāva – intrinsic nature (dharma), innate disposition, own being
  noun (masculine)
• vibhava – power, glory, greatness, manifestation, wealth, prosperity
  noun (masculine)
  Prefix: vi

ऋते (ṛte) - without, except for, apart from

(indeclinable)

स्थातुम् (sthātum) - to stand, to remain, to exist

(verb)

infinitive of sthā

infinitive

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

युज्यते (yujyate) - is fitted, is proper, is suitable, is possible

(verb)

3rd person , singular, passive, present (laṭ) of yuj

present passive, 3rd person singular

Root: yuj (class 7)

तस्य (tasya) - of that (ultimate reality, Brahman) (of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

यथा (yathā) - just as, as

(indeclinable)

हेम्नः (hemnaḥ) - of gold

(noun)

Genitive, neuter, singular of heman

heman - gold

निराकृतिः (nirākṛtiḥ) - absence of form, formlessness, destruction of form, denial

(noun)

Nominative, feminine, singular of nirākṛti

nirākṛti - formlessness, absence of form, destruction, refutation, denial

Prefix: nis

Root: kṛ (class 8)