योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-6

ये स्वप्नमभिपश्यन्ति तेषां स्वप्नमिदं जगत् ।
विद्धि ते हि खलूच्यन्ते जीविकाः स्वप्नजागराः ॥ ६ ॥

ye svapnamabhipaśyanti teṣāṃ svapnamidaṃ jagat ,
viddhi te hi khalūcyante jīvikāḥ svapnajāgarāḥ 6

6. ye svapnam abhipaśyanti teṣām svapnam idam jagat
viddhi te hi khalu ucyante jīvikāḥ svapna-jāgarāḥ

6. viddhi: ye svapnam abhipaśyanti,
teṣām idam jagat svapnam (asti).
hi khalu te svapna-jāgarāḥ jīvikāḥ ucyante.

6. Know this: for those who perceive a dream, this world (jagat) itself is a dream. Indeed, such living beings (jīva) are called waking-dreamers.

Words meanings summery:

• ये (ye) - Refers to certain living beings (jīva). (who, those who)

• स्वप्नम् (svapnam) - The object of perception, a dream. (dream)

• अभिपश्यन्ति (abhipaśyanti) - Act of observing or experiencing a dream. (they perceive, they see)

• तेषाम् (teṣām) - Indicates the possessor or the one to whom something applies. (of them, for them)

• स्वप्नम् (svapnam) - The world (jagat) is equated to a dream. (dream)

• इदम् (idam) - Refers to the current world (jagat). (this, this one)

• जगत् (jagat) - The empirical reality being described as a dream. (world, universe)

• विद्धि (viddhi) - An instruction or command to understand. (know, understand)

• ते (te) - Refers back to 'those who perceive a dream'. (they, those)

• हि (hi) - Emphatic particle, asserting the statement. (indeed, surely, because)

• खलु (khalu) - Another emphatic particle, strengthening the assertion. (indeed, truly, certainly)

• उच्यन्ते (ucyante) - Expresses how these beings are designated. (they are called, they are said)

• जीविकाः (jīvikāḥ) - Another term for living beings (jīva), here as a predicate nominative. (living ones, living beings, those living)

• स्वप्न-जागराः (svapna-jāgarāḥ) - A specific category of living beings (jīva), experiencing a mixed state of consciousness. (waking-dreamers, those who are awake in a dream or dream while awake)

Words meanings and morphology

ये (ye) - Refers to certain living beings (jīva). (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

स्वप्नम् (svapnam) - The object of perception, a dream. (dream)

(noun)

Accusative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

अभिपश्यन्ति (abhipaśyanti) - Act of observing or experiencing a dream. (they perceive, they see)

(verb)

3rd person , plural, active, present (Lat) of dṛś

Present Tense (Lat)

3rd person plural active, from root dṛś (to see), with upasarga abhi-

Prefix: abhi

Root: dṛś (class 1)

Note: `abhi` is an upasarga.

तेषाम् (teṣām) - Indicates the possessor or the one to whom something applies. (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

स्वप्नम् (svapnam) - The world (jagat) is equated to a dream. (dream)

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

Note: Acts as the predicate of `idam jagat`.

इदम् (idam) - Refers to the current world (jagat). (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Agrees with `jagat`.

जगत् (jagat) - The empirical reality being described as a dream. (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present active participle of gam (to go), used as noun

Root: gam (class 1)

विद्धि (viddhi) - An instruction or command to understand. (know, understand)

(verb)

2nd person , singular, active, imperative (Lot) of vid

Imperative (Lot)

2nd person singular imperative active, from root vid (to know, 2nd class)

Root: vid (class 2)

Note: This root belongs to several classes. Here it is 2nd class.

ते (te) - Refers back to 'those who perceive a dream'. (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

हि (hi) - Emphatic particle, asserting the statement. (indeed, surely, because)

(indeclinable)

खलु (khalu) - Another emphatic particle, strengthening the assertion. (indeed, truly, certainly)

(indeclinable)

उच्यन्ते (ucyante) - Expresses how these beings are designated. (they are called, they are said)

(verb)

3rd person , plural, passive, present (Lat) of vac

Present Tense (Lat) - passive voice

3rd person plural passive, from root vac (to speak)

Root: vac (class 2)

जीविकाः (jīvikāḥ) - Another term for living beings (jīva), here as a predicate nominative. (living ones, living beings, those living)

(noun)

Nominative, masculine, plural of jīvika

jīvika - living, animate, a living being, livelihood

Derived from jīva + ka suffix

Note: Used as a descriptive term for the 'te' (they).

स्वप्न-जागराः (svapna-jāgarāḥ) - A specific category of living beings (jīva), experiencing a mixed state of consciousness. (waking-dreamers, those who are awake in a dream or dream while awake)

(adjective)

Nominative, masculine, plural of svapna-jāgara

svapna-jāgara - waking-dreamer, being in a state of waking dream

Compound type : bahuvrīhi (svapna+jāgara)

• svapna – sleep, dream, dreaming
  noun (masculine)
  Root: svap (class 2)
• jāgara – waking, wakefulness, vigilant
  noun (masculine)
  Derived from root jágṛ (to wake)
  Root: jágṛ (class 2)

Note: Agrees with `jīvikāḥ` and `te`.