योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-12

तथैवान्यं प्रपश्यन्ति जगत्कल्पं च कल्पितम् ।
कल्पनाभासनभसो न हि संकटता भवेत् ॥ १२ ॥

tathaivānyaṃ prapaśyanti jagatkalpaṃ ca kalpitam ,
kalpanābhāsanabhaso na hi saṃkaṭatā bhavet 12

12. tathā eva anyam prapaśyanti jagatkalpam ca kalpitam
kalpanābhāsanabhasaḥ na hi saṃkaṭatā bhavet

12. tathā eva te anyam jagatkalpam ca kalpitam prapaśyanti
kalpanābhāsanabhasaḥ saṃkaṭatā na hi bhavet

12. Similarly, they perceive another world-age (kalpa) that is also merely imagined. Indeed, there is no confinement within the space of manifested imagination.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, just, only

• अन्यम् (anyam) - another, other

• प्रपश्यन्ति (prapaśyanti) - they see, they perceive

• जगत्कल्पम् (jagatkalpam) - a world-age, a cosmic epoch, a world-creation (kalpa)

• च (ca) - and

• कल्पितम् (kalpitam) - merely imagined (imagined, created, fabricated)

• कल्पनाभासनभसः (kalpanābhāsanabhasaḥ) - of the vastness of the mind's imaginative appearances (of the space of imagined manifestation)

• न (na) - not

• हि (hi) - indeed, certainly (emphatic) (indeed, certainly, because)

• संकटता (saṁkaṭatā) - limitation, restriction (narrowness, confinement, difficulty, distress)

• भवेत् (bhavet) - there would be (it would be, it should be, may it be)

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

Adverb.

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

अन्यम् (anyam) - another, other

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Pronominal adjective.

Note: Object, modifying jagatkalpam.

प्रपश्यन्ति (prapaśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (lat) of dṛś

Present Active

From √dṛś (class 1, paśya-stem) with prefix pra.

Prefix: pra

Root: dṛś (class 1)

Note: Subject is 'te' (from previous verse or implied).

जगत्कल्पम् (jagatkalpam) - a world-age, a cosmic epoch, a world-creation (kalpa)

(noun)

Accusative, masculine, singular of jagatkalpa

jagatkalpa - a world-period (kalpa)

Compound.

Compound type : tatpuruṣa (jagat+kalpa)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From √gam.
  Root: gam (class 1)
• kalpa – a cosmic age, an aeon, creation (kalpa)
  noun (masculine)
  From √kḷp.
  Root: kḷp (class 10)

Note: Object of prapaśyanti.

च (ca) - and

(indeclinable)

Conjunction.

कल्पितम् (kalpitam) - merely imagined (imagined, created, fabricated)

(adjective)

Accusative, masculine, singular of kalpita

kalpita - imagined, created, fabricated

Past Passive Participle

From √kḷp.

Root: kḷp (class 10)

Note: Adjective modifying jagatkalpam.

कल्पनाभासनभसः (kalpanābhāsanabhasaḥ) - of the vastness of the mind's imaginative appearances (of the space of imagined manifestation)

(noun)

Genitive, neuter, singular of kalpanābhāsanabhas

kalpanābhāsanabhas - the space of imagination's manifestation

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (kalpanā+ābhāsa+nabhas)

• kalpanā – imagination, mental fabrication
  noun (feminine)
  From √kḷp.
  Root: kḷp (class 10)
• ābhāsa – appearance, manifestation, illusion
  noun (masculine)
  From √bhās with prefix ā.
  Prefix: ā
  Root: bhās (class 1)
• nabhas – sky, atmosphere, space
  noun (neuter)

Note: Genitive indicating 'of the...'.

न (na) - not

(indeclinable)

Negative particle.

हि (hi) - indeed, certainly (emphatic) (indeed, certainly, because)

(indeclinable)

Particle, often emphatic or causal.

संकटता (saṁkaṭatā) - limitation, restriction (narrowness, confinement, difficulty, distress)

(noun)

Nominative, feminine, singular of saṃkaṭatā

saṁkaṭatā - narrowness, difficulty, distress, confinement

From saṃkaṭa (narrow, difficult) + -tā (abstract suffix).

Note: Subject of bhavet.

भवेत् (bhavet) - there would be (it would be, it should be, may it be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

From √bhū, 1st class.

Root: bhū (class 1)