योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-11

श्रीवसिष्ठ उवाच ।
इह स्वप्नभ्रमान्ते ते मुच्यन्ते वा विनिद्रताम् ।
प्राप्य संकल्पतो देहांस्तथैवान्यान्श्रयन्त्यलम् ॥ ११ ॥

śrīvasiṣṭha uvāca ,
iha svapnabhramānte te mucyante vā vinidratām ,
prāpya saṃkalpato dehāṃstathaivānyānśrayantyalam 11

11. śrīvasiṣṭhaḥ uvāca iha svapnabhramānte te mucyante vā vinidratām
prāpya saṃkalpataḥ dehān tathā eva anyān śrayanti alam

11. śrīvasiṣṭhaḥ uvāca iha svapnabhramānte te mucyante vā vinidratām
prāpya saṃkalpataḥ dehān tathā eva anyān alam śrayanti

11. Śrī Vasiṣṭha said: Here, at the cessation of the dream-like delusion, these beings are either liberated, or, having attained an awakened state, they obtain bodies through their own volition (saṃkalpa). Similarly, they indeed take on other forms.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• इह (iha) - here, in this world, in this context

• स्वप्नभ्रमान्ते (svapnabhramānte) - at the cessation of the illusion resembling a dream (at the end of dream-like delusion)

• ते (te) - these beings (implied) (they)

• मुच्यन्ते (mucyante) - they are liberated, they are released

• वा (vā) - or

• विनिद्रताम् (vinidratām) - an awakened state (from ignorance or delusion) (wakefulness, a state beyond sleep, sleeplessness)

• प्राप्य (prāpya) - having obtained, having reached

• संकल्पतः (saṁkalpataḥ) - by their own mental creative power (saṃkalpa) (by intention, by resolve, by volition (saṃkalpa))

• देहान् (dehān) - bodies

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, just, only

• अन्यान् (anyān) - other

• श्रयन्ति (śrayanti) - they resort to, they take refuge in, they enter

• अलम् (alam) - indeed, moreover (as an intensifier) (enough, sufficient, indeed, moreover)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Irregular perfect form from √vac.

Root: vac (class 2)

इह (iha) - here, in this world, in this context

(indeclinable)

Adverb of place.

स्वप्नभ्रमान्ते (svapnabhramānte) - at the cessation of the illusion resembling a dream (at the end of dream-like delusion)

(noun)

Locative, masculine, singular of svapnabhramānta

svapnabhramānta - end of dream-delusion

Compound type : tatpuruṣa (svapna+bhrama+anta)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• bhrama – delusion, error, wandering
  noun (masculine)
  From √bhram.
  Root: bhram (class 1)
• anta – end, limit, conclusion
  noun (masculine)

Note: Compound: 'end of the delusion of dream'.

ते (te) - these beings (implied) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to beings who experience the dream-like delusion.

मुच्यन्ते (mucyante) - they are liberated, they are released

(verb)

3rd person , plural, passive, present (lat) of muc

Present Passive

From √muc, 6th class, passive form.

Root: muc (class 6)

वा (vā) - or

(indeclinable)

Conjunction.

विनिद्रताम् (vinidratām) - an awakened state (from ignorance or delusion) (wakefulness, a state beyond sleep, sleeplessness)

(noun)

Accusative, feminine, singular of vinidratā

vinidratā - wakefulness, sleeplessness

From vi-nidrā (without sleep) + -tā (abstract suffix).

Prefix: vi

Root: drā

Note: Object of prāpya.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive

From √āp with prefix pra. Absolutive (gerund) form.

Prefix: pra

Root: āp (class 5)

Note: Gerund indicating prior action.

संकल्पतः (saṁkalpataḥ) - by their own mental creative power (saṃkalpa) (by intention, by resolve, by volition (saṃkalpa))

(indeclinable)

From √kḷp with prefix sam.

Prefix: sam

Root: kḷp (class 10)

Note: The suffix -taḥ is often used to form adverbs meaning 'from' or 'by means of'.

देहान् (dehān) - bodies

(noun)

Accusative, masculine, plural of deha

deha - body, form, person

From √dih.

Root: dih (class 4)

Note: Object of prāpya and śrayanti.

तथा (tathā) - thus, so, similarly

(indeclinable)

Adverb.

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

अन्यान् (anyān) - other

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

Pronominal adjective.

Note: Adjective modifying the implied dehān (bodies).

श्रयन्ति (śrayanti) - they resort to, they take refuge in, they enter

(verb)

3rd person , plural, active, present (lat) of śri

Present Active

From √śri, 1st class.

Root: śri (class 1)

अलम् (alam) - indeed, moreover (as an intensifier) (enough, sufficient, indeed, moreover)

(indeclinable)

Adverbial use.

Note: Emphatic particle.