योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-15

ध्यानाद्विलुठिता वाथ मनोराज्यवशानुगाः ।
संकल्पदार्ढ्यमापन्ना गलिताग्रानुभूतयः ॥ १५ ॥

dhyānādviluṭhitā vātha manorājyavaśānugāḥ ,
saṃkalpadārḍhyamāpannā galitāgrānubhūtayaḥ 15

15. dhyānāt viluṭhitāḥ vā atha manorājyavaśānugāḥ
saṅkalpadārḍhyam āpannāḥ galitāgrānubhūtayaḥ

15. (ये) ध्यानात् विलुठिताः वा अथ मनोराज्यवशानुगाः (सन्ति),
(ते) संकल्पदार्ढ्यम् आपन्नाः (च) गलिताग्रानुभूतयः (सन्ति)।

15. Those who are disturbed from their meditation (dhyāna), or who follow the sway of mental fancies, having attained a firmness of will (saṅkalpa), and whose foremost experiences have vanished.

Words meanings summery:

• ध्यानात् (dhyānāt) - from meditation, from contemplation

• विलुठिताः (viluṭhitāḥ) - disturbed or diverted from a state (like meditation) (disturbed, fallen, rolled off)

• वा (vā) - or

• अथ (atha) - used here as a conjunction with 'vā' to indicate an alternative or further condition (then, moreover, now)

• मनोराज्यवशानुगाः (manorājyavaśānugāḥ) - following the sway of mental fancies/daydreams

• सङ्कल्पदार्ढ्यम् (saṅkalpadārḍhyam) - firmness of resolve, strength of will

• आपन्नाः (āpannāḥ) - having attained or fallen into a state of firmness of will (saṅkalpa) (attained, reached, fallen into, obtained)

• गलिताग्रानुभूतयः (galitāgrānubhūtayaḥ) - whose foremost experiences have vanished/slipped away

Words meanings and morphology

ध्यानात् (dhyānāt) - from meditation, from contemplation

(noun)

Ablative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

Derived from root dhyā 'to meditate, contemplate'

Root: dhyā (class 1)

विलुठिताः (viluṭhitāḥ) - disturbed or diverted from a state (like meditation) (disturbed, fallen, rolled off)

(adjective)

Nominative, masculine, plural of viluṭhita

viluṭhita - rolled about, fallen down, disturbed, ruined

Past Passive Participle

Derived from root luṭh with prefix vi

Prefix: vi

Root: luṭh (class 1)

Note: Agrees with an implied subject (e.g., 'they' or 'minds')

वा (vā) - or

(indeclinable)

अथ (atha) - used here as a conjunction with 'vā' to indicate an alternative or further condition (then, moreover, now)

(indeclinable)

मनोराज्यवशानुगाः (manorājyavaśānugāḥ) - following the sway of mental fancies/daydreams

(adjective)

Nominative, masculine, plural of manorājyavaśānuga

manorājyavaśānuga - following the sway of mental fancies, devoted to imagination

Compound type : tatpuruṣa (manorājya+vaśa+anuga)

• manas – mind, intellect, thought
  noun (neuter)
• rājya – kingdom, rule, sovereignty, sway
  noun (neuter)
• vaśa – will, control, power, sway
  noun (masculine)
• anuga – following, accompanying, obedient
  adjective (masculine)
  Derived from root gam (to go) with prefix anu
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with an implied subject (e.g., 'they' or 'minds')

सङ्कल्पदार्ढ्यम् (saṅkalpadārḍhyam) - firmness of resolve, strength of will

(noun)

Accusative, neuter, singular of saṅkalpadārḍhya

saṅkalpadārḍhya - firmness of will, strength of resolve, determination of purpose

Compound type : tatpuruṣa (saṅkalpa+dārḍhya)

• saṅkalpa – will, resolve, intention, mental construct, determination
  noun (masculine)
  Derived from root kḷp (to arrange, resolve) with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• dārḍhya – firmness, strength, solidity
  noun (neuter)
  Derived from dṛḍha (firm) with suffix -ya (abstract noun)

आपन्नाः (āpannāḥ) - having attained or fallen into a state of firmness of will (saṅkalpa) (attained, reached, fallen into, obtained)

(adjective)

Nominative, masculine, plural of āpanna

āpanna - attained, reached, undergone, fallen into

Past Passive Participle

Derived from root āp (to obtain, reach) with prefix ā

Prefix: ā

Root: āp (class 5)

Note: Agrees with an implied subject (e.g., 'they' or 'minds')

गलिताग्रानुभूतयः (galitāgrānubhūtayaḥ) - whose foremost experiences have vanished/slipped away

(adjective)

Nominative, masculine, plural of galitāgrānubhūti

galitāgrānubhūti - whose foremost experiences have vanished, whose primary perceptions have slipped away

Compound type : bahuvrīhi (galita+agra+anubhūti)

• galita – fallen, dropped, vanished, slipped away
  adjective (masculine)
  Past Passive Participle
  Derived from root gal (to drop, fall)
  Root: gal (class 1)
• agra – foremost, chief, principal, tip, beginning
  noun (neuter)
• anubhūti – experience, perception, understanding
  noun (feminine)
  Derived from root bhū (to be) with prefix anu, suffix -ti
  Prefix: anu
  Root: bhū (class 1)

Note: Agrees with an implied subject (e.g., 'they' or 'minds')