योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-20

भूयो जन्मान्तरगतास्त एव चिरजागराः ।
कथ्यन्ते प्रौढिमायाताः कार्यकारणचारिणः ॥ २० ॥

bhūyo janmāntaragatāsta eva cirajāgarāḥ ,
kathyante prauḍhimāyātāḥ kāryakāraṇacāriṇaḥ 20

20. bhūyaḥ janmāntaragatāḥ te eva cirajāgarāḥ
kathyante prauḍhimāyātāḥ kāryakāraṇacāriṇaḥ

20. bhūyaḥ te eva janmāntaragatāḥ cirajāgarāḥ
kathyante prauḍhimāyātāḥ kāryakāraṇacāriṇaḥ

20. Furthermore, those very same (entities/states), having passed into other births, are then called 'long-awake.' They are considered to have attained maturity, operating within the realm of cause and effect.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, moreover

• जन्मान्तरगताः (janmāntaragatāḥ) - having gone to another birth, passed into other lives

• ते (te) - they, those

• एव (eva) - very same (emphasizing 'te') (even, only, just, indeed)

• चिरजागराः (cirajāgarāḥ) - long awake, having a long waking experience

• कथ्यन्ते (kathyante) - are called, are said, are recounted

• प्रौढिमायाताः (prauḍhimāyātāḥ) - having attained maturity/full development

• कार्यकारणचारिणः (kāryakāraṇacāriṇaḥ) - moving in cause and effect, engaged in cause and effect

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

जन्मान्तरगताः (janmāntaragatāḥ) - having gone to another birth, passed into other lives

(adjective)

Nominative, masculine, plural of janmāntaragata

janmāntaragata - passed into another birth, reborn

Compound type : tatpuruṣa (janman+antara+gata)

• janman – birth, origin, existence
  noun (neuter)
• antara – other, different, interior, interval
  noun (neuter)
• gata – gone, arrived, attained
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go) + 'kta' suffix.
  Root: gam (class 1)

Note: Qualifies 'te'.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the entities/states of consciousness mentioned in the previous verse.

एव (eva) - very same (emphasizing 'te') (even, only, just, indeed)

(indeclinable)

Note: Emphatic particle.

चिरजागराः (cirajāgarāḥ) - long awake, having a long waking experience

(adjective)

Nominative, masculine, plural of cirajāgara

cirajāgara - long awake, continuing awake for a long time

Compound type : tatpuruṣa (cira+jāgara)

• cira – long (time), lasting, ancient
  adjective (neuter)
• jāgara – waking, awake, watchful
  adjective (masculine)
  From root 'jāgṛ' (to wake).
  Root: jāgṛ (class 2)

Note: Qualifies 'te'.

कथ्यन्ते (kathyante) - are called, are said, are recounted

(verb)

3rd person , plural, passive, present (laṭ) of kath

Root of class 10 (or denominative from 'kathā').

Root: kath (class 10)

Note: Main verb of the sentence.

प्रौढिमायाताः (prauḍhimāyātāḥ) - having attained maturity/full development

(adjective)

Nominative, masculine, plural of prauḍhimāyāta

prauḍhimāyāta - who has attained maturity/full development

Compound type : tatpuruṣa (prauḍhi+āyāta)

• prauḍhi – maturity, full growth, fullness, perfection
  noun (feminine)
• āyāta – come, arrived, attained
  adjective (masculine)
  Past Passive Participle
  From 'ā' (to, towards) + root 'yā' (to go) + 'kta' suffix.
  Prefix: ā
  Root: yā (class 2)

Note: Qualifies 'te'.

कार्यकारणचारिणः (kāryakāraṇacāriṇaḥ) - moving in cause and effect, engaged in cause and effect

(adjective)

Nominative, masculine, plural of kāryakāraṇacārin

kāryakāraṇacārin - moving in cause and effect, engaged in operation of cause and effect

Compound type : tatpuruṣa (kārya+kāraṇa+cārin)

• kārya – effect, action, duty, to be done
  noun (neuter)
  Gerundive
  From root 'kṛ' (to do) + 'ṇya' suffix.
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root 'kṛ' (to do) + 'ana' suffix.
  Root: kṛ (class 8)
• cārin – moving, going, performing, engaged in
  adjective (masculine)
  Agent Noun
  From root 'car' (to move, go) + 'ṇin' suffix.
  Root: car (class 1)

Note: Qualifies 'te'.