योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-25

भ्रान्तिं परित्यज जगद्गणनात्मिकां त्वं बोधैकरूपघनतामलमागतोऽसि ।
शून्यत्ववर्जितमशून्यतया च मुक्तं तेन द्वयैक्यकविमुक्तवपुस्त्वमाद्यम् ॥ २५ ॥

bhrāntiṃ parityaja jagadgaṇanātmikāṃ tvaṃ bodhaikarūpaghanatāmalamāgato'si ,
śūnyatvavarjitamaśūnyatayā ca muktaṃ tena dvayaikyakavimuktavapustvamādyam 25

25. bhrāntim parityaja jagat-gaṇanā-ātmikām
tvam bodha-eka-rūpa-ghanatām alam āgataḥ
asi śūnyatva-varjitam aśūnyatayā ca muktam
tena dvaya-aikya-kavimukta-vapuḥ tvam ādyam

25. tvam jagat-gaṇanā-ātmikām bhrāntim parityaja.
tvam bodha-eka-rūpa-ghanatām alam āgataḥ asi.
(tvam) śūnyatva-varjitam ca aśūnyatayā muktam.
tena tvam dvaya-aikya-kavimukta-vapuḥ ādyam (asi).

25. Abandon the illusion that the world is a mere calculation or enumeration. You have truly reached a state of dense, singular awareness (bodha). Free from any void, and liberated by non-emptiness, you are therefore the primordial being, whose form is released from the duality of unity and separation as conceived by the wise.

Words meanings summery:

• भ्रान्तिम् (bhrāntim) - illusion, error, delusion, confusion

• परित्यज (parityaja) - abandon, forsake, give up

• जगत्-गणना-आत्मिकाम् (jagat-gaṇanā-ātmikām) - whose nature is the calculation or enumeration of the world

• त्वम् (tvam) - you (singular)

• बोध-एक-रूप-घनताम् (bodha-eka-rūpa-ghanatām) - the state of dense, singular consciousness (bodha)

• अलम् (alam) - sufficiently, truly, indeed, enough

• आगतः (āgataḥ) - arrived, attained, reached

• असि (asi) - you are

• शून्यत्व-वर्जितम् (śūnyatva-varjitam) - devoid of emptiness, free from void

• अशून्यतया (aśūnyatayā) - by non-emptiness, by non-voidness

• च (ca) - and, also, moreover

• मुक्तम् (muktam) - liberated, released, freed

• तेन (tena) - therefore, by that, by it

• द्वय-ऐक्य-कविमुक्त-वपुः (dvaya-aikya-kavimukta-vapuḥ) - whose form is released from the duality of unity and separation as conceived by the wise

• त्वम् (tvam) - you (singular)

• आद्यम् (ādyam) - primordial, first, original

Words meanings and morphology

भ्रान्तिम् (bhrāntim) - illusion, error, delusion, confusion

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - wandering, error, illusion, delusion, mistake

Root: bhram (class 1)

परित्यज (parityaja) - abandon, forsake, give up

(verb)

2nd person , singular, active, imperative (loṭ) of parityaj

Verb root tyaj with prefix pari.

Prefix: pari

Root: tyaj (class 1)

जगत्-गणना-आत्मिकाम् (jagat-gaṇanā-ātmikām) - whose nature is the calculation or enumeration of the world

(adjective)

Accusative, feminine, singular of jagat-gaṇanā-ātmikā

jagat-gaṇanā-ātmikā - having the nature of a calculation or enumeration of the world

Compound type : Tatpuruṣa (jagat+gaṇanā+ātmikā)

• jagat – world, universe, that which moves
  noun (neuter)
  Present Active Participle
  Derived from the verb root gam, meaning 'to go'.
  Root: gam (class 1)
• gaṇanā – calculation, enumeration, counting
  noun (feminine)
  Derived from the verb root gaṇ, meaning 'to count'.
  Root: gaṇ (class 10)
• ātmikā – having the nature of, consisting of, inherent in
  adjective (feminine)
  Derived from ātman with the suffix -ika.

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

बोध-एक-रूप-घनताम् (bodha-eka-rūpa-ghanatām) - the state of dense, singular consciousness (bodha)

(noun)

Accusative, feminine, singular of bodha-eka-rūpa-ghanatā

bodha-eka-rūpa-ghanatā - the state of being dense and of singular form of consciousness

Compound type : Tatpuruṣa (bodha+eka-rūpa+ghanatā)

• bodha – consciousness, awareness, understanding, knowledge
  noun (masculine)
  Root: budh (class 1)
• eka-rūpa – uniform, homogeneous, singular in form
  adjective (neuter)
• ghanatā – density, compactness, thickness, intenseness
  noun (feminine)
  Derived from ghana ('dense', 'thick') with the suffix -tā.

अलम् (alam) - sufficiently, truly, indeed, enough

(indeclinable)

आगतः (āgataḥ) - arrived, attained, reached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

Derived from the verb root gam with prefix ā.

Prefix: ā

Root: gam (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

शून्यत्व-वर्जितम् (śūnyatva-varjitam) - devoid of emptiness, free from void

(adjective)

Nominative, neuter, singular of śūnyatva-varjita

śūnyatva-varjita - devoid of or free from emptiness

Compound type : Tatpuruṣa (śūnyatva+varjita)

• śūnyatva – emptiness, voidness, nothingness
  noun (neuter)
  Derived from śūnya ('empty') with the suffix -tva.
• varjita – devoid of, abandoned, excluded, forsaken
  adjective (neuter)
  Past Passive Participle
  Derived from the verb root vṛj, meaning 'to avoid, to abandon'.
  Root: vṛj (class 10)

Note: Refers to the 'tvam' (you) which is of neuter gender in this context as absolute reality.

अशून्यतया (aśūnyatayā) - by non-emptiness, by non-voidness

(noun)

Instrumental, feminine, singular of aśūnyatā

aśūnyatā - non-emptiness, non-voidness, fullness

Derived from a-śūnya ('not empty') with suffix -tā.

च (ca) - and, also, moreover

(indeclinable)

मुक्तम् (muktam) - liberated, released, freed

(adjective)

Nominative, neuter, singular of mukta

mukta - liberated, released, freed; discharged

Past Passive Participle

Derived from the verb root muc, meaning 'to free, to release'.

Root: muc (class 6)

Note: Refers to the 'tvam' (you) which is of neuter gender in this context as absolute reality.

तेन (tena) - therefore, by that, by it

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'.

द्वय-ऐक्य-कविमुक्त-वपुः (dvaya-aikya-kavimukta-vapuḥ) - whose form is released from the duality of unity and separation as conceived by the wise

(adjective)

Nominative, masculine, singular of dvaya-aikya-kavimukta-vapus

dvaya-aikya-kavimukta-vapus - one whose form is freed from the conceptualization of unity and duality by the wise

Compound type : Bahuvrīhi (dvaya-aikya-kavimukta+vapus)

• dvaya-aikya-kavimukta – freed from the conceptualization of unity and duality by the wise/seers
  adjective (masculine)
  A compound describing liberation from philosophical or conventional ideas of unity and duality.
• vapus – body, form, nature, essence
  noun (neuter)

Note: This adjective describes 'tvam' (you) which is implicitly masculine in address.

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

आद्यम् (ādyam) - primordial, first, original

(adjective)

Nominative, neuter, singular of ādya

ādya - first, initial, primordial, original

Note: Agrees with 'vapus' (form) implicitly referring to the essential nature of 'tvam'.