योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-50, verse-18
संकल्पजागराः प्रोक्ता एते संकल्पशायिनः ।
जीवा जीवितगा लोकाः श्रृणु केवलजागरान् ॥ १८ ॥
जीवा जीवितगा लोकाः श्रृणु केवलजागरान् ॥ १८ ॥
saṃkalpajāgarāḥ proktā ete saṃkalpaśāyinaḥ ,
jīvā jīvitagā lokāḥ śrṛṇu kevalajāgarān 18
jīvā jīvitagā lokāḥ śrṛṇu kevalajāgarān 18
18.
saṅkalpajāgarāḥ proktāḥ ete saṅkalpaśāyinaḥ
jīvāḥ jīvitagāḥ lokāḥ śṛṇu kevalajāgarān
jīvāḥ jīvitagāḥ lokāḥ śṛṇu kevalajāgarān
18.
एते संकल्पजागराः (च) संकल्पशायिनः (इति) प्रोक्ताः (सन्ति)。 हे जीवाः,
हे जीवितगाः लोकाः,
केवलजागरान् शृणु।
हे जीवितगाः लोकाः,
केवलजागरान् शृणु।
18.
These (described earlier) are declared to be the "awake in (saṅkalpa)" and also the "asleep in (saṅkalpa)". O living beings (jīva), people who are pursuing life, listen now to (the description of) those who are merely (truly) awake.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सङ्कल्पजागराः (saṅkalpajāgarāḥ) - those awake in (saṅkalpa), those whose waking state is (saṅkalpa)
- प्रोक्ताः (proktāḥ) - declared, said, taught
- एते (ete) - refers to the types of beings/states just described (saṅkalpajāgarāḥ and saṅkalpaśāyinaḥ) (these)
- सङ्कल्पशायिनः (saṅkalpaśāyinaḥ) - those asleep in (saṅkalpa), those whose sleeping state is (saṅkalpa)
- जीवाः (jīvāḥ) - addressed to the audience, living beings in general (O living beings, O individual souls)
- जीवितगाः (jīvitagāḥ) - those who are engaged in the activities and processes of worldly life (involved in life, pursuing life, moving in life)
- लोकाः (lokāḥ) - addressed to the audience, people in general (O people, O worlds)
- शृणु (śṛṇu) - listen, hear
- केवलजागरान् (kevalajāgarān) - refers to a different category of 'awake' people, implying a purer or higher form of wakefulness beyond saṅkalpa (to those merely/only awake, to those truly awake)
Words meanings and morphology
सङ्कल्पजागराः (saṅkalpajāgarāḥ) - those awake in (saṅkalpa), those whose waking state is (saṅkalpa)
(noun)
Nominative, masculine, plural of saṅkalpajāgara
saṅkalpajāgara - one who is awake through (saṅkalpa), whose waking state is (saṅkalpa)
Compound type : tatpuruṣa (saṅkalpa+jāgara)
- saṅkalpa – will, resolve, intention, mental construct, determination
noun (masculine)
Derived from root kḷp (to arrange, resolve) with prefix sam
Prefix: sam
Root: kḷp (class 1) - jāgara – waking, awake, wakefulness
noun (masculine)
Derived from root jāgṛ (to wake)
Root: jāgṛ (class 2)
प्रोक्ताः (proktāḥ) - declared, said, taught
(adjective)
Nominative, masculine, plural of prokta
prokta - said, declared, taught, spoken
Past Passive Participle
Derived from root vac (to speak) with prefix pra, changed to ukta in PPP
Prefix: pra
Root: vac (class 2)
एते (ete) - refers to the types of beings/states just described (saṅkalpajāgarāḥ and saṅkalpaśāyinaḥ) (these)
(pronoun)
Nominative, masculine, plural of etas
etas - this
सङ्कल्पशायिनः (saṅkalpaśāyinaḥ) - those asleep in (saṅkalpa), those whose sleeping state is (saṅkalpa)
(noun)
Nominative, masculine, plural of saṅkalpaśāyin
saṅkalpaśāyin - one who sleeps through (saṅkalpa), whose sleeping state is (saṅkalpa)
Compound type : tatpuruṣa (saṅkalpa+śāyin)
- saṅkalpa – will, resolve, intention, mental construct, determination
noun (masculine)
Derived from root kḷp (to arrange, resolve) with prefix sam
Prefix: sam
Root: kḷp (class 1) - śāyin – lying, resting, sleeping, one who sleeps
adjective (masculine)
Agent Noun / Noun from root
Derived from root śī (to lie, sleep) with suffix -in
Root: śī (class 2)
जीवाः (jīvāḥ) - addressed to the audience, living beings in general (O living beings, O individual souls)
(noun)
Vocative, masculine, plural of jīva
jīva - living being, individual soul, life
Derived from root jīv (to live)
Root: jīv (class 1)
Note: Used in direct address
जीवितगाः (jīvitagāḥ) - those who are engaged in the activities and processes of worldly life (involved in life, pursuing life, moving in life)
(adjective)
Vocative, masculine, plural of jīvitaga
jīvitaga - moving in life, involved in life, pursuing life
Compound type : tatpuruṣa (jīvita+ga)
- jīvita – life, livelihood, living
noun (neuter)
Past Passive Participle (substantivized)
Derived from root jīv (to live)
Root: jīv (class 1) - ga – going, moving, residing, attaining
adjective (masculine)
Suffix from root gam (to go)
Derived from root gam (to go)
Root: gam (class 1)
Note: Agrees with 'jīvāḥ' and 'lokāḥ'
लोकाः (lokāḥ) - addressed to the audience, people in general (O people, O worlds)
(noun)
Vocative, masculine, plural of loka
loka - world, realm, people, mankind
Note: Used in direct address
शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Imperative Mood, 2nd Person Singular
Root: śru (class 5)
केवलजागरान् (kevalajāgarān) - refers to a different category of 'awake' people, implying a purer or higher form of wakefulness beyond saṅkalpa (to those merely/only awake, to those truly awake)
(noun)
Accusative, masculine, plural of kevalajāgara
kevalajāgara - one who is merely/only awake, truly awake
Compound type : tatpuruṣa (kevala+jāgara)
- kevala – mere, sole, only, pure, absolute, uncompounded
adjective (masculine) - jāgara – waking, awake, wakefulness
noun (masculine)
Derived from root jāgṛ (to wake)
Root: jāgṛ (class 2)