योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-22

ये तु शास्त्रार्थसत्सङ्गबोधिता बोधमागताः ।
पश्यन्ति स्वप्नवज्जाग्रज्जाग्रत्स्वप्ना भवन्ति ते ॥ २२ ॥

ye tu śāstrārthasatsaṅgabodhitā bodhamāgatāḥ ,
paśyanti svapnavajjāgrajjāgratsvapnā bhavanti te 22

22. ye tu śāstrārthasatsaṅgabodhitāḥ bodham āgatāḥ
paśyanti svapnavat jāgrat jāgratsvapnāḥ bhavanti te

22. tu ye śāstrārthasatsaṅgabodhitāḥ bodham āgatāḥ te jāgrat svapnavat paśyanti,
jāgratsvapnāḥ bhavanti

22. However, those who, enlightened by the meaning of scriptures and the company of the virtuous, have attained true knowledge (bodha), perceive the waking state itself as dream-like. They become 'waking-dreams'.

Words meanings summery:

• ये (ye) - who, those who

• तु (tu) - but, however, indeed

• शास्त्रार्थसत्सङ्गबोधिताः (śāstrārthasatsaṅgabodhitāḥ) - enlightened by the meaning of scriptures and good company

• बोधम् (bodham) - true knowledge (bodha) (knowledge, awakening, enlightenment)

• आगताः (āgatāḥ) - having attained, arrived

• पश्यन्ति (paśyanti) - they see, they perceive

• स्वप्नवत् (svapnavat) - like a dream, as if dreaming

• जाग्रत् (jāgrat) - the waking state, awake

• जाग्रत्स्वप्नाः (jāgratsvapnāḥ) - waking-dreams, those who are waking-dreams

• भवन्ति (bhavanti) - they become, they are

• ते (te) - they, those

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: Relative pronoun, subject of the first clause.

तु (tu) - but, however, indeed

(indeclinable)

Note: Conjunction indicating contrast.

शास्त्रार्थसत्सङ्गबोधिताः (śāstrārthasatsaṅgabodhitāḥ) - enlightened by the meaning of scriptures and good company

(adjective)

Nominative, masculine, plural of śāstrārthasatsaṅgabodhita

śāstrārthasatsaṅgabodhita - enlightened by the meaning of scriptures and good company

Compound type : tatpuruṣa (śāstrārtha+satsaṅga+bodhita)

• śāstra – scripture, sacred treatise, rule, science
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• sat – good, virtuous, true, existent
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)
• saṅga – company, association, attachment
  noun (masculine)
  From 'sam' (together) + root 'gam' (to go) + 'a' suffix.
  Prefix: sam
  Root: gam (class 1)
• bodhita – enlightened, awakened, taught, made aware
  adjective (masculine)
  Past Passive Participle
  From root 'budh' (to awaken, know) in causal sense + 'kta' suffix.
  Root: budh (class 1)

Note: Qualifies 'ye'.

बोधम् (bodham) - true knowledge (bodha) (knowledge, awakening, enlightenment)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

From root 'budh' (to awaken, know) + 'ghañ' suffix.

Root: budh (class 1)

Note: Object of 'āgatāḥ'.

आगताः (āgatāḥ) - having attained, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained, approached

Past Passive Participle

From 'ā' (to, towards) + root 'gam' (to go) + 'kta' suffix.

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'ye'.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of paś

Root 'dṛś' (to see) uses 'paśya' as its present stem.

Root: dṛś (class 1)

Note: Main verb of the second clause.

स्वप्नवत् (svapnavat) - like a dream, as if dreaming

(indeclinable)

From 'svapna' (dream) + 'vat' suffix (like, as).

Note: Modifies 'paśyanti' in relation to 'jāgrat'.

जाग्रत् (jāgrat) - the waking state, awake

(noun)

Accusative, neuter, singular of jāgrat

jāgrat - waking, awake, watchful; the waking state (as a noun)

Present Active Participle (used as noun)

From root 'jāgṛ' (to wake).

Root: jāgṛ (class 2)

Note: Object of 'paśyanti'.

जाग्रत्स्वप्नाः (jāgratsvapnāḥ) - waking-dreams, those who are waking-dreams

(noun)

Nominative, masculine, plural of jāgratsvapna

jāgratsvapna - waking-dream (a state where the waking world is perceived as unreal like a dream)

Compound type : karmadhāraya (jāgrat+svapna)

• jāgrat – waking, awake
  adjective (neuter)
  Present Active Participle
  From root 'jāgṛ' (to wake).
  Root: jāgṛ (class 2)
• svapna – dream, sleep
  noun (masculine)

Note: Predicate nominative for 'bhavanti'.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Main verb of the concluding clause.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to those who have attained knowledge; subject of 'bhavanti'.