योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-50, verse-9

सर्वज्ञत्वात्सर्वगस्य सर्वं सर्वत्र विद्यते ।
येन स्वप्नवतां तेषां वयं स्वप्रनराः स्थिताः ॥ ९ ॥

sarvajñatvātsarvagasya sarvaṃ sarvatra vidyate ,
yena svapnavatāṃ teṣāṃ vayaṃ svapranarāḥ sthitāḥ 9

9. sarvajñatvāt sarvagasya sarvam sarvatra vidyate
yena svapnavatām teṣām vayam svapnanarāḥ sthitāḥ

9. sarvajñatvāt sarvagasya sarvam sarvatra vidyate
yena teṣām svapnavatām vayam svapnanarāḥ sthitāḥ

9. Because of the omniscience and omnipresence of the all-pervading [reality], everything exists everywhere. It is by this principle that we exist as dream-persons for those who have dreams.

Words meanings summery:

• सर्वज्ञत्वात् (sarvajñatvāt) - from omniscience, because of omniscience

• सर्वगस्य (sarvagasya) - of the all-pervading (one)

• सर्वम् (sarvam) - everything, all

• सर्वत्र (sarvatra) - everywhere, in all places

• विद्यते (vidyate) - exists, is present, is found

• येन (yena) - by which, by whom, wherefore

• स्वप्नवताम् (svapnavatām) - of those who have dreams, of the dreamers

• तेषाम् (teṣām) - of them, their

• वयम् (vayam) - we

• स्वप्ननराः (svapnanarāḥ) - dream-men, dream-persons

• स्थिताः (sthitāḥ) - situated, existing, remaining

Words meanings and morphology

सर्वज्ञत्वात् (sarvajñatvāt) - from omniscience, because of omniscience

(noun)

Ablative, neuter, singular of sarvajñatva

sarvajñatva - omniscience, state of knowing everything

From 'sarvajña' (omniscient) + suffix 'tva' (abstract noun)

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every
  pronoun (neuter)
• jña – knowing, knower
  adjective
  From √jñā (to know)
  Root: jñā (class 9)

Note: Implies 'because of'

सर्वगस्य (sarvagasya) - of the all-pervading (one)

(adjective)

Genitive, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

From 'sarva' (all) + 'ga' (going) from √gam (to go)

Compound type : upapada tatpuruṣa (sarva+gam)

• sarva – all, every
  pronoun (neuter)
• gam – going (as a root), that which goes
  adjective
  Agent Noun from root
  From verbal root √gam (to go), forms 'ga' in compounds meaning 'going'
  Root: gam (class 1)

Note: Used substantively, referring to a supreme being or ultimate reality.

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

From 'sarva' + suffix 'tra' (place)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (lat) of vid

Present Indicative

Atm. 3rd P. Sg. from √vid (to be, exist), class 4.

Root: vid (class 4)

येन (yena) - by which, by whom, wherefore

(pronoun)

Instrumental, neuter, singular of yad

yad - who, which, what

Note: Used to introduce a causal clause, 'by which reason', 'wherefore'.

स्वप्नवताम् (svapnavatām) - of those who have dreams, of the dreamers

(adjective)

Genitive, masculine, plural of svapnavat

svapnavat - having a dream, dreaming

From 'svapna' (dream) + possessive suffix 'vat'

Note: Used substantively as 'of the dreamers'.

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Agrees with 'svapnavatām'

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

स्वप्ननराः (svapnanarāḥ) - dream-men, dream-persons

(noun)

Nominative, masculine, plural of svapnanara

svapnanara - dream-man, dream-person

Compound type : tatpuruṣa (svapna+nara)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• nara – man, person, human being
  noun (masculine)

स्थिताः (sthitāḥ) - situated, existing, remaining

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

From √sthā (to stand, remain)

Root: sthā (class 1)

Note: Agrees with 'vayam' (plural, acting as a predicate adjective).