योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-8

परमार्थैकतामेन्य न जाने क्व मनो गतम् ।
क्व वासना क्व कर्माणि क्व हर्षामर्षसंविदः ॥ ८ ॥

paramārthaikatāmenya na jāne kva mano gatam ,
kva vāsanā kva karmāṇi kva harṣāmarṣasaṃvidaḥ 8

8. paramārthaikatām eva na jāne kva manas gatam
kva vāsanāḥ kva karmāṇi kva harṣāmarṣasaṃvidaḥ

8. na jāne manas kva gatam paramārthaikatām eva
kva vāsanāḥ kva karmāṇi kva harṣāmarṣasaṃvidaḥ

8. Indeed (eva), I do not know (na jāne) where the mind (manas) has gone (gatam) into the oneness with the supreme reality (paramārtha-ekatām). Where are the latent impressions (vāsanā)? Where are the actions (karma)? Where are the perceptions of joy and resentment (harṣāmarṣasaṃvidaḥ)?

Words meanings summery:

• परमार्थैकताम् (paramārthaikatām) - to the oneness with the supreme reality, to the state of ultimate truth

• एव (eva) - only, just, indeed, certainly

• न (na) - not, no

• जाने (jāne) - I know

• क्व (kva) - where?

• मनस् (manas) - mind

• गतम् (gatam) - gone, departed

• क्व (kva) - where?

• वासनाः (vāsanāḥ) - latent impressions, desires, tendencies

• क्व (kva) - where?

• कर्माणि (karmāṇi) - actions (karma), deeds

• क्व (kva) - where?

• हर्षामर्षसंविदः (harṣāmarṣasaṁvidaḥ) - perceptions of joy and resentment/anger

Words meanings and morphology

परमार्थैकताम् (paramārthaikatām) - to the oneness with the supreme reality, to the state of ultimate truth

(noun)

Accusative, feminine, singular of paramārthaikatā

paramārthaikatā - oneness with the supreme reality

Compound type : tatpuruṣa (paramārtha+ekatā)

• paramārtha – supreme truth, ultimate reality
  noun (masculine)
• ekatā – oneness, unity
  noun (feminine)
  From eka (one) + -tā (suffix)

एव (eva) - only, just, indeed, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

जाने (jāne) - I know

(verb)

1st person , singular, middle, present (laṭ) of jñā

Present Active (Atmanepada)

1st person singular, present indicative, middle voice form (can be active for some roots)

Root: jñā (class 9)

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

मनस् (manas) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

गतम् (gatam) - gone, departed

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached

Past Passive Participle

From √gam (to go)

Root: gam (class 1)

Note: Used here with 'manas' often implies 'lost' or 'subsumed'.

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

वासनाः (vāsanāḥ) - latent impressions, desires, tendencies

(noun)

Nominative, feminine, plural of vāsanā

vāsanā - latent tendency, impression, desire

From √vas (to dwell, perfume) or √vā (to blow)

Root: vas (class 1)

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

कर्माणि (karmāṇi) - actions (karma), deeds

(noun)

Nominative, neuter, plural of karman

karman - action, deed, ritual, fate (karma)

From √kṛ (to do, make)

Root: kṛ (class 8)

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

हर्षामर्षसंविदः (harṣāmarṣasaṁvidaḥ) - perceptions of joy and resentment/anger

(noun)

Nominative, feminine, plural of harṣāmarṣasaṃvid

harṣāmarṣasaṁvid - knowledge/awareness of joy and anger

Compound type : dvandva-tatpuruṣa (harṣa+amarṣa+saṃvid)

• harṣa – joy, delight, pleasure
  noun (masculine)
  From √hṛṣ (to be excited, rejoice)
  Root: hṛṣ (class 4)
• amarṣa – impatience, indignation, resentment, anger
  noun (masculine)
  From a + √mṛṣ (to endure)
  Prefix: a
  Root: mṛṣ (class 1)
• saṃvid – knowledge, understanding, consciousness, perception
  noun (feminine)
  From sam + √vid (to know, perceive)
  Prefix: sam
  Root: vid (class 2)