योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-5

सुविविक्ततया चित्तसत्ता बोधतयोदिता ।
अनाद्यन्ता भवत्यच्छप्रकाशफलदायिनी ॥ ५ ॥

suviviktatayā cittasattā bodhatayoditā ,
anādyantā bhavatyacchaprakāśaphaladāyinī 5

5. suviviktatayā cittasattā bodhatayā uditā
anādyantā bhavati acchaprakāśaphaladāyinī

5. cittasattā suviviktatayā bodhatayā uditā
anādyantā acchaprakāśaphaladāyinī bhavati

5. The existence of the mind (citta-sattā), through its extreme clarity (suviviktatayā), is declared to be of the nature of pure awareness (bodhatayā uditā). This [awareness] is without beginning or end (anādyantā) and grants the fruit of clear illumination (accha-prakāśa-phala-dāyinī).

Words meanings summery:

• सुविविक्ततया (suviviktatayā) - by means of being perfectly distinguished, by means of extreme purity, by means of being very clear

• चित्तसत्ता (cittasattā) - the existence of the mind, mental existence

• बोधतया (bodhatayā) - by means of being consciousness, by means of being knowledge

• उदिता (uditā) - declared to be (arisen, manifested, expressed, stated)

• अनाद्यन्ता (anādyantā) - without beginning or end, eternal

• भवति (bhavati) - becomes, is, exists

• अच्छप्रकाशफलदायिनी (acchaprakāśaphaladāyinī) - giving the fruit of clear light, bestowing clear illumination

Words meanings and morphology

सुविविक्ततया (suviviktatayā) - by means of being perfectly distinguished, by means of extreme purity, by means of being very clear

(noun)

Instrumental, feminine, singular of suviviktatā

suviviktatā - perfect distinctness, extreme purity, great clarity

From vivikta (perfectly distinguished, pure) + -tā (suffix for abstract noun), prefixed by su-.

चित्तसत्ता (cittasattā) - the existence of the mind, mental existence

(noun)

Nominative, feminine, singular of cittasattā

cittasattā - mental existence, the mind's being

Compound type : tatpuruṣa (citta+sattā)

• citta – mind, consciousness, thought (citta)
  noun (neuter)
  From √cit (to perceive, observe)
  Root: cit (class 1)
• sattā – existence, being, reality
  noun (feminine)
  From √as (to be) + -tā
  Root: as (class 2)

बोधतया (bodhatayā) - by means of being consciousness, by means of being knowledge

(noun)

Instrumental, feminine, singular of bodhatā

bodhatā - state of knowledge, awareness, consciousness

From bodha (knowledge, perception) + -tā (suffix for abstract noun).

उदिता (uditā) - declared to be (arisen, manifested, expressed, stated)

(adjective)

Nominative, feminine, singular of udita

udita - arisen, appeared, said, spoken

Past Passive Participle

From ud + √i (to go, rise)

Prefix: ud

Root: i (class 2)

अनाद्यन्ता (anādyantā) - without beginning or end, eternal

(adjective)

Nominative, feminine, singular of anādyanta

anādyanta - without beginning or end

Compound type : bahuvrīhi (na+ādi+anta)

• na – not, no
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

3rd person singular, present indicative

Root: bhū (class 1)

अच्छप्रकाशफलदायिनी (acchaprakāśaphaladāyinī) - giving the fruit of clear light, bestowing clear illumination

(adjective)

Nominative, feminine, singular of acchaprakāśaphaladāyin

acchaprakāśaphaladāyin - granting the result of pure light

Compound type : tatpuruṣa (accha+prakāśa+phala+dāyin)

• accha – clear, pure, transparent
  adjective
• prakāśa – light, luster, manifestation, clarity
  noun (masculine)
  From pra + √kāś (to shine)
  Prefix: pra
  Root: kāś (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• dāyin – giving, granting, bestowing
  adjective (masculine)
  Agent noun (kartṛ-kāraka) from √dā
  From √dā (to give) + -in (suffix)
  Root: dā (class 3)