योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-6

स्वयमेव ततस्तत्र निरस्तसकलैषणम् ।
अनाद्यन्तमनायासं ध्यानमेवावशिष्यते ॥ ६ ॥

svayameva tatastatra nirastasakalaiṣaṇam ,
anādyantamanāyāsaṃ dhyānamevāvaśiṣyate 6

6. svayam eva tatas tatra nirastasakalaiṣaṇam
anādyantam anāyāsam dhyānam eva avaśiṣyate

6. tatas tatra svayam eva nirastasakalaiṣaṇam
anādyantam anāyāsam dhyānam eva avaśiṣyate

6. Consequently (tatas), in that state (tatra), meditation (dhyāna) alone (eva) remains (avaśiṣyate), which is inherently (svayam eva) devoid of all desires (nirasta-sakala-aiṣaṇam), without beginning or end (anādyantam), and effortless (anāyāsam).

Words meanings summery:

• स्वयम् (svayam) - inherently (oneself, by oneself, spontaneously)

• एव (eva) - only, just, indeed, certainly

• ततस् (tatas) - from that, then, thereafter, consequently

• तत्र (tatra) - in that state (there, in that place, in that matter)

• निरस्तसकलैषणम् (nirastasakalaiṣaṇam) - devoid of all desires (with all desires discarded, free from all cravings)

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• अनायासम् (anāyāsam) - effortless, without exertion, easy

• ध्यानम् (dhyānam) - meditation (dhyāna)

• एव (eva) - only, just, indeed, certainly

• अवशिष्यते (avaśiṣyate) - remains, is left over

Words meanings and morphology

स्वयम् (svayam) - inherently (oneself, by oneself, spontaneously)

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

ततस् (tatas) - from that, then, thereafter, consequently

(indeclinable)

तत्र (tatra) - in that state (there, in that place, in that matter)

(indeclinable)

निरस्तसकलैषणम् (nirastasakalaiṣaṇam) - devoid of all desires (with all desires discarded, free from all cravings)

(adjective)

Nominative, neuter, singular of nirastasakalaiṣaṇa

nirastasakalaiṣaṇa - having all desires thrown away

Compound type : bahuvrīhi (nirasta+sakala+eṣaṇā)

• nirasta – thrown away, discarded, rejected
  adjective
  Past Passive Participle
  From nir + √as (to throw)
  Prefix: nir
  Root: as (class 4)
• sakala – all, whole, entire
  adjective
• eṣaṇā – desire, craving, wish
  noun (feminine)
  From √iṣ (to wish, desire)
  Root: iṣ (class 4)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end

Compound type : bahuvrīhi (na+ādi+anta)

• na – not, no
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

अनायासम् (anāyāsam) - effortless, without exertion, easy

(adjective)

Nominative, neuter, singular of anāyāsa

anāyāsa - without trouble, effortless

Compound type : nañ-tatpuruṣa (na+āyāsa)

• na – not, no
  indeclinable
• āyāsa – exertion, effort, trouble
  noun (masculine)
  From ā + √yam (to restrain, exert)
  Prefix: ā
  Root: yam (class 1)

ध्यानम् (dhyānam) - meditation (dhyāna)

(noun)

Nominative, neuter, singular of dhyāna

dhyāna - meditation, contemplation (dhyāna)

From √dhyai (to meditate)

Root: dhyai (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of avaśiṣ

Present Middle

3rd person singular, present indicative, middle voice. From ava + √śiṣ (to remain).

Prefix: ava

Root: śiṣ (class 7)