योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-10

विरसाखिलभोगस्य प्रशान्तेन्द्रियसंविदः ।
नीरसाशेषदृश्यस्य स्वात्मारामस्य योगिनः ॥ १० ॥

virasākhilabhogasya praśāntendriyasaṃvidaḥ ,
nīrasāśeṣadṛśyasya svātmārāmasya yoginaḥ 10

10. virasākhilabhogasya praśāntendriyasaṃvidaḥ
nīrasāśeṣadṛśyasya svātmārāmasya yoginaḥ

10. virasākhilabhogasya praśāntendriyasaṃvidaḥ
nīrasāśeṣadṛśyasya svātmārāmasya yoginaḥ

10. This describes the yogi: one for whom all enjoyments (bhoga) are flavorless, whose sensory perceptions are entirely tranquil, for whom all visible phenomena hold no interest, and whose delight is in their own true self (ātman).

Words meanings summery:

• विरसाखिलभोगस्य (virasākhilabhogasya) - of one for whom all enjoyments are tasteless/insipid

• प्रशान्तेन्द्रियसंविदः (praśāntendriyasaṁvidaḥ) - of one whose sensory perception is completely tranquilized/calmed

• नीरसाशेषदृश्यस्य (nīrasāśeṣadṛśyasya) - of one for whom all objects of sight are devoid of interest/charm

• स्वात्मारामस्य (svātmārāmasya) - of one whose delight is in their own self

• योगिनः (yoginaḥ) - of the yogi

Words meanings and morphology

विरसाखिलभोगस्य (virasākhilabhogasya) - of one for whom all enjoyments are tasteless/insipid

(adjective)

Genitive, masculine, singular of virasākhilabhoga

virasākhilabhoga - one for whom all enjoyments are tasteless

Compound type : bahuvrīhi (virasa+akhila+bhoga)

• virasa – tasteless, insipid, devoid of flavor/emotion/interest
  adjective (masculine)
  vi (without) + rasa (taste, essence, emotion)
  Prefix: vi
  Root: ras (class 1)
• akhila – all, entire, complete
  adjective (masculine)
  a (not) + khila (gap, remnant)
• bhoga – enjoyment, experience, pleasure, food
  noun (masculine)
  From root bhuj (to enjoy, eat)
  Root: bhuj (class 7)

Note: Modifies yoginaḥ.

प्रशान्तेन्द्रियसंविदः (praśāntendriyasaṁvidaḥ) - of one whose sensory perception is completely tranquilized/calmed

(adjective)

Genitive, masculine, singular of praśāntendriyasaṃvid

praśāntendriyasaṁvid - one whose sensory perception is completely tranquilized

Compound type : bahuvrīhi (praśānta+indriya+saṃvid)

• praśānta – tranquil, calm, peaceful, quieted
  participle (masculine)
  past passive participle
  From root śam with pra.
  Prefix: pra
  Root: śam (class 4)
• indriya – sense organ, faculty of sense
  noun (neuter)
  From Indra + iya suffix.
• saṃvid – consciousness, perception, knowledge, understanding
  noun (feminine)
  From root vid with sam.
  Prefix: sam
  Root: vid (class 2)

Note: Modifies yoginaḥ.

नीरसाशेषदृश्यस्य (nīrasāśeṣadṛśyasya) - of one for whom all objects of sight are devoid of interest/charm

(adjective)

Genitive, masculine, singular of nīrasāśeṣadṛśya

nīrasāśeṣadṛśya - one for whom all objects of sight are devoid of interest

Compound type : bahuvrīhi (nīrasa+aśeṣa+dṛśya)

• nīrasa – devoid of charm/interest, insipid, tasteless
  adjective (masculine)
  niḥ (without) + rasa (charm, essence)
  Prefix: nis
  Root: ras (class 1)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  a (not) + śeṣa (remainder)
  Root: śiṣ (class 7)
• dṛśya – visible, perceptible, object of sight, phenomenon
  participle (neuter)
  gerundive (future passive participle)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Modifies yoginaḥ.

स्वात्मारामस्य (svātmārāmasya) - of one whose delight is in their own self

(adjective)

Genitive, masculine, singular of svātmārāma

svātmārāma - one whose joy/delight is in their own self (ātman)

Compound type : bahuvrīhi (sva+ātman+ārāma)

• sva – own, one's own
  pronoun/adjective (masculine)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)
  Root: an (class 2)
• ārāma – pleasure, delight, joy, garden, park
  noun (masculine)
  From root ram (to delight) with ā.
  Prefix: ā
  Root: ram (class 1)

Note: Modifies yoginaḥ.

योगिनः (yoginaḥ) - of the yogi

(noun)

Genitive, masculine, singular of yogin

yogin - practitioner of yoga (yoga), ascetic, devotee

yoga + suffix in.

Root: yuj (class 7)