योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-13

अपश्यञ्जागतानर्थान्निर्वासनतयात्मवान् ।
बलाद्वज्रसमाधाने त्वन्येनेव निवेश्यते ॥ १३ ॥

apaśyañjāgatānarthānnirvāsanatayātmavān ,
balādvajrasamādhāne tvanyeneva niveśyate 13

13. apaśyan jāgatān arthān nirvāsanatayā ātmavān
balāt vajrasamādhāne tu anyena iva niveśyate

13. ātmavān nirvāsanatayā jāgatān arthān apaśyan
balāt anyena iva tu vajrasamādhāne niveśyate

13. A self-controlled person (ātmavān), who does not perceive worldly objects because of being free from latent impressions (vāsanā), is forcibly established, as if by some other power, into a firm, diamond-like state of meditative absorption (dhyāna).

Words meanings summery:

• अपश्यन् (apaśyan) - not seeing, not perceiving

• जागतान् (jāgatān) - worldly, pertaining to the waking state

• अर्थान् (arthān) - worldly objects or pursuits (objects, purposes, things, wealth)

• निर्वासनतया (nirvāsanatayā) - by means of freedom from latent impressions/desires

• आत्मवान् (ātmavān) - a self-controlled or enlightened individual (possessing the Self, self-possessed, wise)

• बलात् (balāt) - by force, forcibly, powerfully

• वज्रसमाधाने (vajrasamādhāne) - in a very firm, unbreakable state of meditative absorption (dhyāna) (in a diamond-like meditative absorption)

• तु (tu) - but, indeed, on the other hand

• अन्येन (anyena) - by another

• इव (iva) - as if, like

• निवेश्यते (niveśyate) - is placed, is made to enter, is established

Words meanings and morphology

अपश्यन् (apaśyan) - not seeing, not perceiving

(adjective)

Nominative, masculine, singular of apaśyat

apaśyat - not seeing, not perceiving

Present Active Participle

Derived from root `dṛś` (to see) with prefix `a-` (negation).

Prefix: a

Root: dṛś (class 1)

जागतान् (jāgatān) - worldly, pertaining to the waking state

(adjective)

Accusative, masculine, plural of jāgat

jāgat - worldly, pertaining to the waking state, waking

Present Active Participle

Derived from root `jāgṛ` (to wake)

Root: jāgṛ (class 2)

Note: Refers to `arthān`.

अर्थान् (arthān) - worldly objects or pursuits (objects, purposes, things, wealth)

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth

निर्वासनतया (nirvāsanatayā) - by means of freedom from latent impressions/desires

(noun)

Instrumental, feminine, singular of nirvāsanatā

nirvāsanatā - state of being free from latent impressions/desires

Derived from `nirvāsanā` (free from vāsanā) + suffix `-tā` (state of being).

Compound type : tatpuruṣa (nis+vāsanā)

• nis – without, free from
  indeclinable
  prefix/preposition
• vāsanā – latent impression, desire, inclination, habit
  noun (feminine)
  Derived from root `vas` (to dwell, perfume)
  Root: vas (class 1)
• -tā – state of being, -ness
  suffix (feminine)
  nominal suffix to form feminine abstract nouns

आत्मवान् (ātmavān) - a self-controlled or enlightened individual (possessing the Self, self-possessed, wise)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the Self (ātman), spiritual, self-possessed, wise

Derived from `ātman` with suffix `mat/vat` (possessive).

बलात् (balāt) - by force, forcibly, powerfully

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

वज्रसमाधाने (vajrasamādhāne) - in a very firm, unbreakable state of meditative absorption (dhyāna) (in a diamond-like meditative absorption)

(noun)

Locative, neuter, singular of vajrasamādhāna

vajrasamādhāna - diamond-like meditative absorption, firm concentration

Compound. `vajra` (diamond, thunderbolt) + `samādhāna` (fixed attention, concentration, setting right).

Compound type : karmadhāraya (vajra+samādhāna)

• vajra – diamond, thunderbolt, hard, firm
  noun (masculine)
• samādhāna – concentration, fixed attention, composure, arrangement
  noun (neuter)
  Derived from root `dhā` with prefixes `sam-` and `ā-`
  Prefixes: sam+ā
  Root: dhā (class 3)

तु (tu) - but, indeed, on the other hand

(indeclinable)

अन्येन (anyena) - by another

(pronoun)

Instrumental, masculine, singular of anya

anya - other, different

Note: Refers to an unspecified external force or agent.

इव (iva) - as if, like

(indeclinable)

निवेश्यते (niveśyate) - is placed, is made to enter, is established

(verb)

3rd person , singular, passive, present (laṭ) of niveśyate

Present Passive

Derived from root `viś` (to enter) with prefix `ni-`. Here in causative passive.

Prefix: ni

Root: viś (class 6)

Note: The subject is implicitly the self-possessed person.