योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-23

श्रुतपाठजपान्तेषु समाधिनिरतो भवेत् ।
समाधिविरतः श्रान्तः श्रुतपाठजपाञ्छ्रयेत् ॥ २३ ॥

śrutapāṭhajapānteṣu samādhinirato bhavet ,
samādhivirataḥ śrāntaḥ śrutapāṭhajapāñchrayet 23

23. śruta-pāṭha-japānteṣu samādhi-nirataḥ bhavet
samādhi-virataḥ śrāntaḥ śruta-pāṭha-japān śrayet

23. śruta-pāṭha-japānteṣu (ekaḥ) samādhi-nirataḥ bhavet.
(yadā ekaḥ) samādhi-virataḥ śrāntaḥ (bhavet),
(tadā saḥ) śruta-pāṭha-japān śrayet.

23. One should be absorbed in deep meditative absorption (samādhi) at the conclusion of hearing (scriptures), recitation, and chanting. When one has ceased from meditative absorption (samādhi) and is feeling weary, one should then engage in hearing (scriptures), recitation, and chanting.

Words meanings summery:

• श्रुत-पाठ-जपान्तेषु (śruta-pāṭha-japānteṣu) - at the ends/conclusions of hearing, recitation, and chanting

• समाधि-निरतः (samādhi-nirataḥ) - absorbed in deep meditative absorption (samādhi) (absorbed in deep meditation, intent on concentration)

• भवेत् (bhavet) - one should be, he may be, he should become

• समाधि-विरतः (samādhi-virataḥ) - ceased from meditative absorption (samādhi) (ceased from deep meditation, abstaining from concentration)

• श्रान्तः (śrāntaḥ) - tired, weary, exhausted

• श्रुत-पाठ-जपान् (śruta-pāṭha-japān) - hearing, recitation, chanting (plural accusative)

• श्रयेत् (śrayet) - one should resort to, he should take refuge in, one should practice

Words meanings and morphology

श्रुत-पाठ-जपान्तेषु (śruta-pāṭha-japānteṣu) - at the ends/conclusions of hearing, recitation, and chanting

(noun)

Locative, masculine, plural of śruta-pāṭha-japānta

śruta-pāṭha-japānta - the end of hearing, reading, and chanting

Compound of śruta (heard, learning), pāṭha (recitation, reading), japa (chanting), and anta (end).

Compound type : dvandva-tatpurusha (śruta+pāṭha+japa+anta)

• śruta – heard, learning, knowledge gained by hearing
  adjective (neuter)
  Past Passive Participle
  From √śru (to hear)
  Root: śru (class 1)
• pāṭha – reading, recitation, text, lesson
  noun (masculine)
  From √paṭh (to read, recite)
  Root: paṭh (class 1)
• japa – chanting, muttering prayers or mantras, silent repetition
  noun (masculine)
  From √jap (to mutter, whisper)
  Root: jap (class 1)
• anta – end, boundary, conclusion, limit
  noun (masculine)

Note: Indicates the time/circumstance.

समाधि-निरतः (samādhi-nirataḥ) - absorbed in deep meditative absorption (samādhi) (absorbed in deep meditation, intent on concentration)

(adjective)

Nominative, masculine, singular of samādhi-nirata

samādhi-nirata - intent on concentration, absorbed in deep meditation

Compound of samādhi (concentration) and nirata (engaged, devoted)

Compound type : tatpurusha (samādhi+nirata)

• samādhi – deep meditative absorption, concentration, profound meditation, perfect knowledge
  noun (masculine)
  From sam-ā-√dhā (to put together, fix, concentrate)
  Prefixes: sam+ā
  Root: dhā (class 3)
• nirata – devoted, absorbed, engaged in, attached to
  adjective (masculine)
  Past Passive Participle
  From ni-√ram (to stop, to rest in, to be devoted)
  Prefix: ni
  Root: ram (class 1)

Note: Predicate adjective for an implied subject "one".

भवेत् (bhavet) - one should be, he may be, he should become

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Mood, Parasmaipada

Class 1 verb (Bhvādi)

Root: bhū (class 1)

Note: Implied subject is "one" or "the practitioner".

समाधि-विरतः (samādhi-virataḥ) - ceased from meditative absorption (samādhi) (ceased from deep meditation, abstaining from concentration)

(adjective)

Nominative, masculine, singular of samādhi-virata

samādhi-virata - ceased from meditation, free from concentration

Compound of samādhi (concentration) and virata (ceased, abstained)

Compound type : tatpurusha (samādhi+virata)

• samādhi – deep meditative absorption, concentration, profound meditation, perfect knowledge
  noun (masculine)
  From sam-ā-√dhā (to put together, fix, concentrate)
  Prefixes: sam+ā
  Root: dhā (class 3)
• virata – ceased, abstained, stopped, refrained from
  adjective (masculine)
  Past Passive Participle
  From vi-√ram (to cease, stop, desist)
  Prefix: vi
  Root: ram (class 1)

Note: Agrees with implied subject "one".

श्रान्तः (śrāntaḥ) - tired, weary, exhausted

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, weary, exhausted, relaxed

Past Passive Participle

From √śram (to be weary, to exert oneself)

Root: śram (class 1)

Note: Used predicatively.

श्रुत-पाठ-जपान् (śruta-pāṭha-japān) - hearing, recitation, chanting (plural accusative)

(noun)

Accusative, masculine, plural of śruta-pāṭha-japa

śruta-pāṭha-japa - hearing, reading, and chanting

Dvandva compound of śruta (heard/learning), pāṭha (recitation), japa (chanting).

Compound type : dvandva (śruta+pāṭha+japa)

• śruta – heard, learning, knowledge gained by hearing
  adjective (neuter)
  Past Passive Participle
  From √śru (to hear)
  Root: śru (class 1)
• pāṭha – reading, recitation, text, lesson
  noun (masculine)
  From √paṭh (to read, recite)
  Root: paṭh (class 1)
• japa – chanting, muttering prayers or mantras, silent repetition
  noun (masculine)
  From √jap (to mutter, whisper)
  Root: jap (class 1)

Note: Object of 'śrayet'.

श्रयेत् (śrayet) - one should resort to, he should take refuge in, one should practice

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of śrī

Optative Mood, Parasmaipada

Class 1 verb (Bhvādi)

Root: śrī (class 1)

Note: Implied subject "one".