योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-2

क्वापि सा मृगता याति प्रक्षीणस्नेहदीपवत् ।
परमार्थदशैवास्ते तत्रानन्तावभासिनी ॥ २ ॥

kvāpi sā mṛgatā yāti prakṣīṇasnehadīpavat ,
paramārthadaśaivāste tatrānantāvabhāsinī 2

2. kva api sā mṛgatā yāti prakṣīṇasnehadīpavat
paramārthadaśā eva āste tatra anantāvabhāsinī

2. sā mṛgatā prakṣīṇasnehadīpavat kva api yāti
tatra anantāvabhāsinī paramārthadaśā eva āste

2. That deer-like nature of the mind vanishes somewhere, like a lamp whose oil has been consumed. At that point, only the state of ultimate reality remains, shining there boundlessly.

Words meanings summery:

• क्व (kva) - where, somewhere

• अपि (api) - even, also; (with kva, means 'somewhere')

• सा (sā) - that (feminine)

• मृगता (mṛgatā) - the restless, wandering nature of the mind (deer-like nature, state of being a deer)

• याति (yāti) - goes, departs, vanishes

• प्रक्षीणस्नेहदीपवत् (prakṣīṇasnehadīpavat) - like a lamp with exhausted oil

• परमार्थदशा (paramārthadaśā) - the state of ultimate reality

• एव (eva) - only, just, indeed

• आस्ते (āste) - remains, exists, is

• तत्र (tatra) - there, in that state

• अनन्तावभासिनी (anantāvabhāsinī) - shining boundlessly, infinitely radiant

Words meanings and morphology

क्व (kva) - where, somewhere

(indeclinable)

अपि (api) - even, also; (with kva, means 'somewhere')

(indeclinable)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one

मृगता (mṛgatā) - the restless, wandering nature of the mind (deer-like nature, state of being a deer)

(noun)

Nominative, feminine, singular of mṛgatā

mṛgatā - deer-like nature, state of being a deer

Derived from 'mṛga' with the abstract suffix '-tā'

याति (yāti) - goes, departs, vanishes

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

प्रक्षीणस्नेहदीपवत् (prakṣīṇasnehadīpavat) - like a lamp with exhausted oil

(indeclinable)

The suffix '-vat' is added to this compound noun to form an adverb.

Compound type : tatpuruṣa (prakṣīṇasneha+dīpa)

• prakṣīṇasneha – whose oil is completely exhausted
  adjective
• dīpa – lamp, light
  noun (masculine)

Note: Adverb formed with suffix -vat, meaning 'like' or 'as'.

परमार्थदशा (paramārthadaśā) - the state of ultimate reality

(noun)

Nominative, feminine, singular of paramārthadaśā

paramārthadaśā - the state of ultimate reality, condition of supreme truth

Compound type : tatpuruṣa (paramārtha+daśā)

• paramārtha – ultimate reality, supreme purpose
  noun (masculine)
• daśā – state, condition, phase
  noun (feminine)

एव (eva) - only, just, indeed

(indeclinable)

आस्ते (āste) - remains, exists, is

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

तत्र (tatra) - there, in that state

(indeclinable)

अनन्तावभासिनी (anantāvabhāsinī) - shining boundlessly, infinitely radiant

(adjective)

Nominative, feminine, singular of anantāvabhāsin

anantāvabhāsin - infinitely shining/radiant

agent noun derived from verb

From 'ananta' (infinite) and 'avabhās' (to shine)

Compound type : karmadhāraya (ananta+avabhāsin)

• ananta – endless, infinite
  adjective
• avabhāsin – shining, brilliant
  adjective
  Agent Noun
  Prefix: ava
  Root: bhās (class 1)

Note: Agrees with 'paramārthadaśā'