योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-21

यस्मै न स्वदते दृश्यं स संबुद्ध इति स्मृतः ।
न स्वदन्ते यदा भोगाः सम्यग्बोधस्तथोदितः ॥ २१ ॥

yasmai na svadate dṛśyaṃ sa saṃbuddha iti smṛtaḥ ,
na svadante yadā bhogāḥ samyagbodhastathoditaḥ 21

21. yasmai na svadate dṛśyam saḥ sambuddhaḥ iti smṛtaḥ
na svadante yadā bhogāḥ samyak-bodhaḥ tathā uditaḥ

21. yasmai dṛśyam na svadate,
saḥ sambuddhaḥ iti smṛtaḥ.
yadā bhogāḥ na svadante,
tathā samyak-bodhaḥ uditaḥ.

21. He for whom the visible world holds no appeal is considered truly enlightened. Similarly, when worldly enjoyments cease to be appealing, then perfect understanding (samyak-bodha) is said to have arisen.

Words meanings summery:

• यस्मै (yasmai) - to whom, for whom

• न (na) - not, no

• स्वदते (svadate) - tastes good, is pleasing, is agreeable

• दृश्यम् (dṛśyam) - the visible, that which is seen, object of sight

• सः (saḥ) - he, that

• सम्बुद्धः (sambuddhaḥ) - fully awakened, perfectly enlightened

• इति (iti) - thus, in this manner, indeed

• स्मृतः (smṛtaḥ) - remembered, considered, known

• न (na) - not, no

• स्वदन्ते (svadante) - taste good, are pleasing, are agreeable

• यदा (yadā) - when

• भोगाः (bhogāḥ) - enjoyments, pleasures, worldly objects

• सम्यक्-बोधः (samyak-bodhaḥ) - perfect understanding, complete awakening

• तथा (tathā) - thus, so, in that manner

• उदितः (uditaḥ) - arisen, declared, proclaimed, said

Words meanings and morphology

यस्मै (yasmai) - to whom, for whom

(pronoun)

Dative, masculine, singular of yad

yad - which, what, who, that

Relative pronoun

न (na) - not, no

(indeclinable)

स्वदते (svadate) - tastes good, is pleasing, is agreeable

(verb)

3rd person , singular, middle, present (laṭ) of svad

Present Tense, Ātmanepada

Class 1 verb (Bhvādi)

Root: svad (class 1)

Note: The subject is 'dṛśyam'.

दृश्यम् (dṛśyam) - the visible, that which is seen, object of sight

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive / Future Passive Participle

From √dṛś (to see) + suffix yat

Root: dṛś (class 1)

Note: Subject of 'svadate'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to the person described.

सम्बुद्धः (sambuddhaḥ) - fully awakened, perfectly enlightened

(adjective)

Nominative, masculine, singular of sambuddha

sambuddha - perfectly enlightened, fully awakened, complete understanding

Past Passive Participle

From sam-√budh (to awaken, understand)

Prefix: sam

Root: budh (class 1)

Note: Predicate adjective for 'saḥ'.

इति (iti) - thus, in this manner, indeed

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, considered, known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of, declared, considered

Past Passive Participle

From √smṛ (to remember) + suffix kta

Root: smṛ (class 1)

Note: Agrees with 'saḥ'.

न (na) - not, no

(indeclinable)

स्वदन्ते (svadante) - taste good, are pleasing, are agreeable

(verb)

3rd person , plural, middle, present (laṭ) of svad

Present Tense, Ātmanepada

Class 1 verb (Bhvādi)

Root: svad (class 1)

Note: The subject is 'bhogāḥ'.

यदा (yadā) - when

(indeclinable)

Derived from yad (which) + suffix dā

भोगाः (bhogāḥ) - enjoyments, pleasures, worldly objects

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, worldly object, possession, food

From √bhuj (to enjoy, eat)

Root: bhuj (class 7)

सम्यक्-बोधः (samyak-bodhaḥ) - perfect understanding, complete awakening

(noun)

Nominative, masculine, singular of samyak-bodha

samyak-bodha - perfect knowledge, complete awakening, right understanding

Compound of samyak (right, perfect) and bodha (understanding, awakening)

Compound type : karmadhāraya (samyak+bodha)

• samyak – right, perfect, complete, correct
  indeclinable
  Adverbial form of samyac
• bodha – awakening, understanding, knowledge, perception
  noun (masculine)
  From √budh (to awaken, know)
  Root: budh (class 1)

Note: Subject of 'uditaḥ'.

तथा (tathā) - thus, so, in that manner

(indeclinable)

Derived from tad (that) + suffix thā

उदितः (uditaḥ) - arisen, declared, proclaimed, said

(adjective)

Nominative, masculine, singular of udita

udita - arisen, risen, appeared, said, declared, spoken

Past Passive Participle

From ud-√i (to rise, to speak)

Prefix: ud

Root: i (class 2)

Note: Predicate adjective for 'samyak-bodhaḥ'.