योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-46, verse-4

मनस्ता क्वापि संयाति तिष्ठत्यच्छैव बोधता ।
निर्बाधा निर्विभागा च सर्वाऽखर्वात्मिका सती ॥ ४ ॥

manastā kvāpi saṃyāti tiṣṭhatyacchaiva bodhatā ,
nirbādhā nirvibhāgā ca sarvā'kharvātmikā satī 4

4. manastā kva api saṃyāti tiṣṭhati acchā eva bodhatā
nirbādhā nirvibhāgā ca sarvā akhurvātmikā satī

4. manastā kva api saṃyāti acchā eva bodhatā tiṣṭhati
nirbādhā nirvibhāgā ca sarvā akhurvātmikā satī

4. The state of being mind vanishes somewhere, and only pure knowledge remains. It is unobstructed, undivided, and entirely undiminished in its essential nature.

Words meanings summery:

• मनस्ता (manastā) - the state of being mind, mind-ness

• क्व (kva) - where, somewhere

• अपि (api) - even, also; (with kva, means 'somewhere')

• संयाति (saṁyāti) - goes away completely, vanishes

• तिष्ठति (tiṣṭhati) - remains, stands, stays

• अच्छा (acchā) - pure, clear, transparent

• एव (eva) - only, just

• बोधता (bodhatā) - the state of knowledge, pure awareness

• निर्बाधा (nirbādhā) - unobstructed, unimpeded

• निर्विभागा (nirvibhāgā) - undivided, without division

• च (ca) - and

• सर्वा (sarvā) - all, complete, entire

• अखुर्वात्मिका (akhurvātmikā) - of undiminished nature, fully essential

• सती (satī) - being, existing

Words meanings and morphology

मनस्ता (manastā) - the state of being mind, mind-ness

(noun)

Nominative, feminine, singular of manastā

manastā - the state or quality of being mind (manas)

Derived from 'manas' with the abstract suffix '-tā'

क्व (kva) - where, somewhere

(indeclinable)

अपि (api) - even, also; (with kva, means 'somewhere')

(indeclinable)

संयाति (saṁyāti) - goes away completely, vanishes

(verb)

3rd person , singular, active, present (laṭ) of saṃyā

Prefix: sam

Root: yā (class 2)

तिष्ठति (tiṣṭhati) - remains, stands, stays

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

अच्छा (acchā) - pure, clear, transparent

(adjective)

Nominative, feminine, singular of accha

accha - clear, pure, transparent, bright

Note: Agrees with 'bodhatā'

एव (eva) - only, just

(indeclinable)

बोधता (bodhatā) - the state of knowledge, pure awareness

(noun)

Nominative, feminine, singular of bodhatā

bodhatā - the state of knowledge, pure awareness, understanding

Derived from 'bodha' with the abstract suffix '-tā'

निर्बाधा (nirbādhā) - unobstructed, unimpeded

(adjective)

Nominative, feminine, singular of nirbādha

nirbādha - unobstructed, unimpeded, unhindered

Compound type : bahuvrīhi (nis+bādha)

• nis – without, devoid of
  indeclinable
• bādha – obstruction, impediment, injury
  noun (masculine)
  Root: badh (class 1)

Note: Agrees with 'bodhatā'

निर्विभागा (nirvibhāgā) - undivided, without division

(adjective)

Nominative, feminine, singular of nirvibhāga

nirvibhāga - undivided, without division, inseparable

Compound type : bahuvrīhi (nis+vibhāga)

• nis – without, devoid of
  indeclinable
• vibhāga – division, separation
  noun (masculine)

Note: Agrees with 'bodhatā'

च (ca) - and

(indeclinable)

सर्वा (sarvā) - all, complete, entire

(adjective)

Nominative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'bodhatā'

अखुर्वात्मिका (akhurvātmikā) - of undiminished nature, fully essential

(adjective)

Nominative, feminine, singular of akharvātmikā

akharvātmikā - of undiminished nature, essentially not dwarfed/incomplete

Compound type : bahuvrīhi (a+kharva+ātmikā)

• a – not, non-
  indeclinable
• kharva – dwarf, diminished, incomplete, insignificant
  adjective
• ātmikā – essential nature, relating to the self (ātman)
  adjective (feminine)
  Derived from 'ātman' with suffix '-ika'

Note: Agrees with 'bodhatā'

सती (satī) - being, existing

(adjective)

Nominative, feminine, singular of satī

satī - being, existing, true, virtuous (feminine form of 'sat')

Present Active Participle

Root: as (class 2)

Note: Agrees with 'bodhatā'